महाभारतः mahābhārataḥ - book-2, chapter-33, verse-8

सा वेदिर्वेदसंपन्नैर्देवद्विजमहर्षिभिः ।
आबभासे समाकीर्णा नक्षत्रैर्द्यौरिवामला ॥८॥

8. sā vedirvedasaṁpannairdevadvijamaharṣibhiḥ ,
ābabhāse samākīrṇā nakṣatrairdyaurivāmalā.

8. sā vediḥ vedasaṃpannaiḥ devadvijamaharṣibhiḥ
ābabhāse samākīrṇā nakṣatraiḥ dyauḥ iva amalā

8. That sacrificial altar, teeming with gods, Brahmins (dvija), and great sages (maharṣi) who were accomplished in Vedic knowledge, shone like a clear sky adorned with stars.

Words meanings summery:

• सा (sā) - that (referring to the altar) (she, that (feminine))

• वेदिः (vediḥ) - the sacrificial altar (altar, sacrificial ground)

• वेदसंपन्नैः (vedasaṁpannaiḥ) - by those accomplished in the Vedas, by those endowed with Vedic knowledge

• देवद्विजमहर्षिभिः (devadvijamaharṣibhiḥ) - by gods, Brahmins, and great sages

• आबभासे (ābabhāse) - it shone brilliantly (it shone, it appeared)

• समाकीर्णा (samākīrṇā) - crowded with (filled, crowded, strewn)

• नक्षत्रैः (nakṣatraiḥ) - by stars, by constellations

• द्यौः (dyauḥ) - sky, heaven

• इव (iva) - like, as, as if

• अमला (amalā) - spotless, pure, clean

Words meanings and morphology

सा (sā) - that (referring to the altar) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

वेदिः (vediḥ) - the sacrificial altar (altar, sacrificial ground)

(noun)

Nominative, feminine, singular of vedi

vedi - altar, sacrificial ground

वेदसंपन्नैः (vedasaṁpannaiḥ) - by those accomplished in the Vedas, by those endowed with Vedic knowledge

(adjective)

Instrumental, masculine, plural of vedasaṃpanna

vedasaṁpanna - accomplished in the Vedas, endowed with Vedic knowledge

Compound type : tatpurusha (veda+saṃpanna)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• saṃpanna – accomplished, endowed, complete
  adjective (masculine)
  Past Passive Participle
  Derived from √pad with saṃ
  Prefix: sam
  Root: pad (class 4)

Note: Adjective modifying the group of gods, Brahmins, and sages.

देवद्विजमहर्षिभिः (devadvijamaharṣibhiḥ) - by gods, Brahmins, and great sages

(noun)

Instrumental, masculine, plural of devadvijamaharṣi

devadvijamaharṣi - gods, twice-born (Brahmins), and great sages

Compound type : dvandva (deva+dvija+maharṣi)

• deva – god, deity
  noun (masculine)
• dvija – twice-born, Brahmin, bird, snake, tooth
  noun (masculine)
  Root: jan (class 4)
• maharṣi – great sage
  noun (masculine)

आबभासे (ābabhāse) - it shone brilliantly (it shone, it appeared)

(verb)

3rd person , singular, middle, perfect (lit) of bhā

Perfect

3rd person singular, middle voice, Perfect tense of √bhā with prefix ā

Prefix: ā

Root: bhā (class 2)

समाकीर्णा (samākīrṇā) - crowded with (filled, crowded, strewn)

(adjective)

Nominative, feminine, singular of samākīrṇa

samākīrṇa - filled, crowded, strewn, covered

Past Passive Participle

Derived from √kṝ with saṃ and ā

Prefixes: sam+ā

Root: kṝ (class 6)

Note: Adjective agreeing with sā vediḥ.

नक्षत्रैः (nakṣatraiḥ) - by stars, by constellations

(noun)

Instrumental, neuter, plural of nakṣatra

nakṣatra - star, constellation

द्यौः (dyauḥ) - sky, heaven

(noun)

Nominative, feminine, singular of dyu

dyu - sky, heaven, day

इव (iva) - like, as, as if

(indeclinable)

अमला (amalā) - spotless, pure, clean

(adjective)

Nominative, feminine, singular of amala

amala - spotless, pure, clean, free from dirt

Compound type : bahuvrihi (a+mala)

• a – not, un-
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

Note: Adjective agreeing with dyauḥ.