महाभारतः mahābhārataḥ - book-2, chapter-33, verse-31

प्रतिजग्राह तत्कृष्णः शास्त्रदृष्टेन कर्मणा ।
शिशुपालस्तु तां पूजां वासुदेवे न चक्षमे ॥३१॥

31. pratijagrāha tatkṛṣṇaḥ śāstradṛṣṭena karmaṇā ,
śiśupālastu tāṁ pūjāṁ vāsudeve na cakṣame.

31. pratijagrāha tat kṛṣṇaḥ śāstradṛṣṭena karmaṇā
| śiśupālaḥ tu tām pūjām vāsudeve na cakṣame

31. Kṛṣṇa accepted that offering (tat) in an act (karmaṇā) performed according to scriptural injunctions (śāstradṛṣṭena). However, Śiśupāla could not tolerate that homage (pūjām) shown to Vāsudeva.

Words meanings summery:

• प्रतिजग्राह (pratijagrāha) - accepted (accepted, received)

• तत् (tat) - that (offering) (that, this)

• कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

• शास्त्रदृष्टेन (śāstradṛṣṭena) - according to scriptural injunctions (by what is seen in the scriptures, according to scriptural injunction)

• कर्मणा (karmaṇā) - in an act (by action, by deed, by rite)

• शिशुपालः (śiśupālaḥ) - Śiśupāla (Śiśupāla (a proper name))

• तु (tu) - however (but, on the other hand, however)

• ताम् (tām) - that (that, her)

• पूजाम् (pūjām) - homage (pūjām) (worship, honor, reverence)

• वासुदेवे (vāsudeve) - towards Vāsudeva (in Vāsudeva, towards Vāsudeva (Kṛṣṇa))

• न (na) - not (not, no)

• चक्षमे (cakṣame) - could not tolerate (tolerated, endured, approved, was able)

Words meanings and morphology

प्रतिजग्राह (pratijagrāha) - accepted (accepted, received)

(verb)

3rd person , singular, active, perfect (lit) of prati√grah

Perfect tense, parasmaipada, from root 'grah' (to seize, take) with upasarga 'prati'.

Prefix: prati

Root: grah (class 9)

Note: The action of Kṛṣṇa.

तत् (tat) - that (offering) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'arghyam' from the previous verse.

कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper name), dark, black

Note: Subject of 'pratijagrāha'.

शास्त्रदृष्टेन (śāstradṛṣṭena) - according to scriptural injunctions (by what is seen in the scriptures, according to scriptural injunction)

(adjective)

Instrumental, neuter, singular of śāstradṛṣṭa

śāstradṛṣṭa - seen/taught in the scriptures, scriptural, lawful

Past Passive Participle

Compound adjective ending in a PPP. 'dṛṣṭa' is from 'dṛś' (to see).

Compound type : tatpuruṣa (śāstra+dṛṣṭa)

• śāstra – scripture, treatise, rule, instruction
  noun (neuter)
  Root: śās (class 2)
• dṛṣṭa – seen, observed, taught
  adjective
  Past Passive Participle
  Derived from the root 'dṛś' (to see) with kṛt suffix 'kta'.
  Root: dṛś (class 1)

Note: Qualifies 'karmaṇā'.

कर्मणा (karmaṇā) - in an act (by action, by deed, by rite)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, rite, destiny (karma)

From root 'kṛ' (to do, make) with suffix 'man'.

Root: kṛ (class 8)

Note: Means, manner.

शिशुपालः (śiśupālaḥ) - Śiśupāla (Śiśupāla (a proper name))

(proper noun)

Nominative, masculine, singular of śiśupāla

śiśupāla - Śiśupāla (proper name), child-protector

Compound type : tatpuruṣa (śiśu+pāla)

• śiśu – child, infant
  noun (masculine)
• pāla – protector, guardian
  noun (masculine)
  From root 'pāl' (to protect).
  Root: pāl (class 10)

Note: Subject of 'cakṣame'.

तु (tu) - however (but, on the other hand, however)

(indeclinable)

ताम् (tām) - that (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Qualifies 'pūjām'.

पूजाम् (pūjām) - homage (pūjām) (worship, honor, reverence)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor, homage

From root 'pūj' (to worship, honor).

Root: pūj (class 10)

Note: Direct object of 'cakṣame'.

वासुदेवे (vāsudeve) - towards Vāsudeva (in Vāsudeva, towards Vāsudeva (Kṛṣṇa))

(proper noun)

Locative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (name of Kṛṣṇa), son of Vasudeva

Patronymic from Vasudeva.

Note: Indicates the object of the 'pūjā' or the direction of the honor.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'cakṣame'.

चक्षमे (cakṣame) - could not tolerate (tolerated, endured, approved, was able)

(verb)

3rd person , singular, middle, perfect (lit) of kṣam

Perfect tense, ātmanepada, from root 'kṣam'.

Root: kṣam (class 1)

Note: Used with 'na' to mean 'could not tolerate'.