महाभारतः mahābhārataḥ - book-2, chapter-33, verse-13

देवानां संगमं तं तु विज्ञाय कुरुनन्दन ।
नारदः पुण्डरीकाक्षं सस्मार मनसा हरिम् ॥१३॥

13. devānāṁ saṁgamaṁ taṁ tu vijñāya kurunandana ,
nāradaḥ puṇḍarīkākṣaṁ sasmāra manasā harim.

13. devānām saṃgamam tam tu vijñāya kurunandana
nāradaḥ puṇḍarīkākṣam sasmāra manasā harim

13. O delight of the Kurus, having indeed learned of that gathering of the gods, Narada remembered the lotus-eyed Hari (Viṣṇu) in his mind.

Words meanings summery:

• देवानाम् (devānām) - of the gods

• संगमम् (saṁgamam) - the gathering (of the gods) (assembly, meeting, union, confluence)

• तम् (tam) - that (assembly) (that, him, it)

• तु (tu) - indeed, emphasizing the knowledge (but, indeed, moreover, on the other hand)

• विज्ञाय (vijñāya) - having learned of, having ascertained (having known, having understood, having perceived)

• कुरुनन्दन (kurunandana) - O delight of the Kurus, O son of Kuru

• नारदः (nāradaḥ) - The divine sage Narada (Narada (proper name))

• पुण्डरीकाक्षम् (puṇḍarīkākṣam) - to Viṣṇu, who is characterized by lotus-like eyes (to the lotus-eyed one)

• सस्मार (sasmāra) - remembered

• मनसा (manasā) - in his thoughts, inwardly (by mind, with the mind, mentally)

• हरिम् (harim) - Lord Viṣṇu (Hari, Viṣṇu, one who takes away (sins))

Words meanings and morphology

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Possessive, modifies saṃgamam.

संगमम् (saṁgamam) - the gathering (of the gods) (assembly, meeting, union, confluence)

(noun)

Accusative, masculine, singular of saṃgama

saṁgama - meeting, assembly, union, confluence

Action noun from saṃ-gam (to go together, meet)

Prefix: sam

Root: gam (class 1)

Note: Object of vijñāya.

तम् (tam) - that (assembly) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this

Note: Adjective pronoun modifying saṃgamam.

तु (tu) - indeed, emphasizing the knowledge (but, indeed, moreover, on the other hand)

(indeclinable)

Note: Particle used for emphasis or contrast.

विज्ञाय (vijñāya) - having learned of, having ascertained (having known, having understood, having perceived)

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root jñā (to know) with prefix vi.

Prefix: vi

Root: jñā (class 9)

Note: Expresses an action completed before the main verb.

कुरुनन्दन (kurunandana) - O delight of the Kurus, O son of Kuru

(proper noun)

Vocative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of Kuru

Compound meaning "delight/son of the Kuru dynasty," used as an honorific address.

Compound type : tatpuruṣa (kuru+nandana)

• kuru – name of an ancient king and his dynasty
  proper noun (masculine)
• nandana – son, delight, one who delights
  noun (masculine)
  From root nand (to rejoice).
  Root: nand (class 1)

Note: Addressed to a listener.

नारदः (nāradaḥ) - The divine sage Narada (Narada (proper name))

(proper noun)

Nominative, masculine, singular of nārada

nārada - name of a divine sage

Note: Subject of sasmāra.

पुण्डरीकाक्षम् (puṇḍarīkākṣam) - to Viṣṇu, who is characterized by lotus-like eyes (to the lotus-eyed one)

(adjective)

Accusative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed, epithet of Viṣṇu

Bahuvrīhi compound meaning "he whose eyes are like lotuses." Epithet for Viṣṇu.

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)
  Root: akṣ

Note: Modifies harim.

सस्मार (sasmāra) - remembered

(verb)

3rd person , singular, active, Perfect (Lit) of smṛ

Perfect Active

3rd person singular, Perfect Tense, Parasmaipada of root smṛ.

Root: smṛ (class 1)

Note: Main verb of the sentence.

मनसा (manasā) - in his thoughts, inwardly (by mind, with the mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

Root: man (class 4)

Note: Indicates the means by which Narada remembered.

हरिम् (harim) - Lord Viṣṇu (Hari, Viṣṇu, one who takes away (sins))

(proper noun)

Accusative, masculine, singular of hari

hari - Hari, Viṣṇu, Indra, lion, horse

Often refers to Viṣṇu or Krishna. From root hṛ (to take away, seize).

Root: hṛ (class 1)

Note: Object of sasmāra.