महाभारतः mahābhārataḥ - book-2, chapter-33, verse-18

यस्य बाहुबलं सेन्द्राः सुराः सर्व उपासते ।
सोऽयं मानुषवन्नाम हरिरास्तेऽरिमर्दनः ॥१८॥

18. yasya bāhubalaṁ sendrāḥ surāḥ sarva upāsate ,
so'yaṁ mānuṣavannāma harirāste'rimardanaḥ.

18. yasya bāhubalam sa-indrāḥ surāḥ sarve upāsate
saḥ ayam mānuṣavat nāma hariḥ āste arimardanaḥ

18. His (yasya) mighty arm (bāhubalam) is worshipped (upāsate) by all (sarve) the gods (surāḥ), including Indra (sendrāḥ). Yet, this same Hari (hariḥ), the vanquisher of foes (arimardanaḥ), now (nāma) lives (āste) as if (vat) he were a mere human (mānuṣa).

Words meanings summery:

• यस्य (yasya) - whose, of whom, of which

• बाहुबलम् (bāhubalam) - arm strength, might of arms

• स-इन्द्राः (sa-indrāḥ) - with Indra, accompanied by Indra

• सुराः (surāḥ) - gods, deities

• सर्वे (sarve) - all, every

• उपासते (upāsate) - they worship, they attend upon, they serve

• सः (saḥ) - that (masculine), he

• अयम् (ayam) - this (masculine), he

• मानुषवत् (mānuṣavat) - like a human, in a human manner

• नाम (nāma) - Emphasizing the reality of his human-like existence. (indeed, truly, by name, called)

• हरिः (hariḥ) - Hari (a name of Vishnu/Krishna)

• आस्ते (āste) - sits, resides, is, exists

• अरिमर्दनः (arimardanaḥ) - destroyer of enemies, vanquisher of foes

Words meanings and morphology

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

बाहुबलम् (bāhubalam) - arm strength, might of arms

(noun)

Nominative, neuter, singular of bāhubala

bāhubala - arm strength, might of arms

Compound type : tatpurusha (bāhu+bala)

• bāhu – arm
  noun (masculine)
• bala – strength, power, force
  noun (neuter)

स-इन्द्राः (sa-indrāḥ) - with Indra, accompanied by Indra

(adjective)

Nominative, masculine, plural of sa-indra

sa-indra - with Indra, accompanied by Indra

Compound type : bahuvrihi (sa+indra)

• sa – with, together with
  indeclinable
• indra – Indra (king of the gods)
  proper noun (masculine)

सुराः (surāḥ) - gods, deities

(noun)

Nominative, masculine, plural of sura

sura - god, deity

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

उपासते (upāsate) - they worship, they attend upon, they serve

(verb)

3rd person , plural, middle, present (laṭ) of upās

Present tense, Middle voice

From root 'ās' (to sit) with prefix 'upa'. 2nd class (Adādi) verb.

Prefix: upa

Root: ās (class 2)

सः (saḥ) - that (masculine), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अयम् (ayam) - this (masculine), he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

मानुषवत् (mānuṣavat) - like a human, in a human manner

(indeclinable)

Formed from 'mānuṣa' (human) with suffix '-vat' (like, resembling).

नाम (nāma) - Emphasizing the reality of his human-like existence. (indeed, truly, by name, called)

(indeclinable)

हरिः (hariḥ) - Hari (a name of Vishnu/Krishna)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Vishnu/Krishna), lion, horse, sun, yellow

आस्ते (āste) - sits, resides, is, exists

(verb)

3rd person , singular, middle, present (laṭ) of ās

Present tense, Middle voice

From root 'ās', 2nd class (Adādi) verb, ātmanepada.

Root: ās (class 2)

अरिमर्दनः (arimardanaḥ) - destroyer of enemies, vanquisher of foes

(noun)

Nominative, masculine, singular of arimardana

arimardana - destroyer of enemies, vanquisher of foes

Compound type : tatpurusha (ari+mardana)

• ari – enemy, foe
  noun (masculine)
• mardana – crushing, destroying, tormenting
  noun (masculine)
  From root 'mṛd' (to crush).
  Root: mṛd (class 9)