महाभारतः mahābhārataḥ - book-2, chapter-33, verse-6

तत्र मेधाविनः केचिदर्थमन्यैः प्रपूरितम् ।
विचिक्षिपुर्यथा श्येना नभोगतमिवामिषम् ॥६॥

6. tatra medhāvinaḥ kecidarthamanyaiḥ prapūritam ,
vicikṣipuryathā śyenā nabhogatamivāmiṣam.

6. tatra medhāvinaḥ kecit artham anyaiḥ prapūritam
vicikṣipuḥ yathā śyenā nabhoga-gatam iva āmiṣam

6. Some discerning individuals there tossed aside the meaning that had been fully elaborated by others, just as hawks would scatter a piece of meat that had fallen from the sky.

Words meanings summery:

• तत्र (tatra) - there, in that place

• मेधाविनः (medhāvinaḥ) - intelligent, wise, discerning ones

• केचित् (kecit) - some (of these intelligent people) (some)

• अर्थम् (artham) - the meaning or interpretation (of a text/concept) (meaning, purpose, object)

• अन्यैः (anyaiḥ) - by other (less intelligent) people (by others)

• प्रपूरितम् (prapūritam) - fully elaborated or presented (meaning) (filled, completed, elaborated, fully furnished)

• विचिक्षिपुः (vicikṣipuḥ) - they rejected or disassembled (the meaning) (they threw, scattered, dispersed, rejected, tore apart)

• यथा (yathā) - as, just as, according to

• श्येना (śyenā) - hawks, eagles

• नभोग-गतम् (nabhoga-gatam) - fallen from the sky (referring to prey) (gone into the sky, existing in the sky)

• इव (iva) - like, as, as if

• आमिषम् (āmiṣam) - a piece of meat (as prey for hawks) (flesh, meat, prey, object of desire)

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

मेधाविनः (medhāvinaḥ) - intelligent, wise, discerning ones

(adjective)

Nominative, masculine, plural of medhāvin

medhāvin - intelligent, wise, sagacious

Derived from medhā (intellect) with possessive suffix vin.

केचित् (kecit) - some (of these intelligent people) (some)

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, something, some

अर्थम् (artham) - the meaning or interpretation (of a text/concept) (meaning, purpose, object)

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, wealth, matter

अन्यैः (anyaiḥ) - by other (less intelligent) people (by others)

(pronoun)

Instrumental, masculine, plural of anya

anya - other, different

प्रपूरितम् (prapūritam) - fully elaborated or presented (meaning) (filled, completed, elaborated, fully furnished)

(adjective)

Accusative, masculine, singular of prapūrita

prapūrita - filled, completed, elaborated, furnished

Past Passive Participle

From prefix pra + root pṛ (to fill) in causative form (pūrayati), then P.P.P.

Prefix: pra

Root: pṛ (class 9)

Note: Qualifies 'artham'.

विचिक्षिपुः (vicikṣipuḥ) - they rejected or disassembled (the meaning) (they threw, scattered, dispersed, rejected, tore apart)

(verb)

3rd person , plural, active, perfect (lit) of kṣip

Perfect active third plural

From prefix vi + root kṣip. Reduplicated perfect.

Prefix: vi

Root: kṣip (class 6)

यथा (yathā) - as, just as, according to

(indeclinable)

श्येना (śyenā) - hawks, eagles

(noun)

Nominative, masculine, plural of śyena

śyena - hawk, eagle, falcon

नभोग-गतम् (nabhoga-gatam) - fallen from the sky (referring to prey) (gone into the sky, existing in the sky)

(adjective)

Accusative, masculine, singular of nabhoga-gata

nabhoga-gata - gone to the sky, existing in the sky

Compound adjective.

Compound type : tatpuruṣa (nabhas+gata)

• nabhas – sky, atmosphere, heaven
  noun (neuter)
• gata – gone, arrived, reached, existing
  adjective (neuter)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)

Note: Qualifies 'āmiṣam'.

इव (iva) - like, as, as if

(indeclinable)

आमिषम् (āmiṣam) - a piece of meat (as prey for hawks) (flesh, meat, prey, object of desire)

(noun)

Accusative, neuter, singular of āmiṣa

āmiṣa - flesh, meat, prey, sensual enjoyment, object of desire