महाभारतः mahābhārataḥ - book-2, chapter-33, verse-19

अहो बत महद्भूतं स्वयंभूर्यदिदं स्वयम् ।
आदास्यति पुनः क्षत्रमेवं बलसमन्वितम् ॥१९॥

19. aho bata mahadbhūtaṁ svayaṁbhūryadidaṁ svayam ,
ādāsyati punaḥ kṣatramevaṁ balasamanvitam.

19. aho bata mahat bhūtam svayambhūḥ yadi idam svayam
ādāsyati punaḥ kṣatram evam balasamanvitam

19. Oh, alas (aho bata)! What a great (mahat) and astonishing (bhūtam) thing it is, if (yadi) this Self-existent One (svayambhūḥ) Himself (svayam) will again (punar) take away (ādāsyati) the Kṣatriya class (kṣatram) which is thus (evam) endowed with such power (balasamanvitam)!

Words meanings summery:

• अहो (aho) - oh!, alas!, ah!

• बत (bata) - Expressing regret or wonder. (alas!, oh!, indeed)

• महत् (mahat) - great, large, powerful, important

• भूतम् (bhūtam) - An astonishing or wonderful event/thing. (being, creature, element, event, past, wonder)

• स्वयम्भूः (svayambhūḥ) - The Supreme Being, here referring to Narayana/Krishna. (self-existent, self-born, Brahma)

• यदि (yadi) - if, in case that

• इदम् (idam) - this, this one

• स्वयम् (svayam) - oneself, personally, by itself

• आदास्यति (ādāsyati) - Will remove or destroy. (will take, will take away, will grasp)

• पुनः (punaḥ) - again, furthermore, moreover

• क्षत्रम् (kṣatram) - The Kṣatriya class or warrior caste. (kshatriya class, royalty, dominion, power)

• एवम् (evam) - thus, in this manner, so

• बलसमन्वितम् (balasamanvitam) - endowed with strength, possessed of power

Words meanings and morphology

अहो (aho) - oh!, alas!, ah!

(indeclinable)

बत (bata) - Expressing regret or wonder. (alas!, oh!, indeed)

(indeclinable)

महत् (mahat) - great, large, powerful, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, powerful, important

भूतम् (bhūtam) - An astonishing or wonderful event/thing. (being, creature, element, event, past, wonder)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, event, past, wonder

Past Passive Participle

From root 'bhū' (to be, become).

Root: bhū (class 1)

स्वयम्भूः (svayambhūḥ) - The Supreme Being, here referring to Narayana/Krishna. (self-existent, self-born, Brahma)

(proper noun)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born, Brahma

Compound type : bahuvrihi (svayam+bhū)

• svayam – oneself, personally, spontaneously
  indeclinable
• bhū – being, existing, born
  noun (masculine)
  From root 'bhū' (to be, become).
  Root: bhū (class 1)

यदि (yadi) - if, in case that

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

स्वयम् (svayam) - oneself, personally, by itself

(indeclinable)

आदास्यति (ādāsyati) - Will remove or destroy. (will take, will take away, will grasp)

(verb)

3rd person , singular, active, future (lṛṭ) of ādā

Future tense, Active voice

From root 'dā' (to give/take) with prefix 'ā'. Class 3 (Juhotyādi) verb.

Prefix: ā

Root: dā (class 3)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

क्षत्रम् (kṣatram) - The Kṣatriya class or warrior caste. (kshatriya class, royalty, dominion, power)

(noun)

Accusative, neuter, singular of kṣatra

kṣatra - kshatriya class, royalty, dominion, power, rule

एवम् (evam) - thus, in this manner, so

(indeclinable)

बलसमन्वितम् (balasamanvitam) - endowed with strength, possessed of power

(adjective)

Accusative, neuter, singular of balasamanvita

balasamanvita - endowed with strength, possessed of power

Compound type : tatpurusha (bala+samanvita)

• bala – strength, power, force
  noun (neuter)
• samanvita – endowed with, possessed of, accompanied by
  adjective (neuter)
  Past Passive Participle
  From root 'i' (to go) with prefixes 'sam' and 'anu'.
  Prefixes: sam+anu
  Root: i (class 2)