महाभारतः mahābhārataḥ - book-2, chapter-18, verse-9

अच्युताच्युत मा मैवं व्याहरामित्रकर्षण ।
पाण्डवानां भवान्नाथो भवन्तं चाश्रिता वयम् ॥९॥

9. acyutācyuta mā maivaṁ vyāharāmitrakarṣaṇa ,
pāṇḍavānāṁ bhavānnātho bhavantaṁ cāśritā vayam.

9. acyuta acyuta mā mā evam vyāhara amitrakarṣaṇa
pāṇḍavānām bhavān nāthaḥ bhavantam ca āśritāḥ vayam

9. "O Acyuta, Acyuta! Do not speak in such a way, O destroyer of foes! You are indeed the protector of the Pāṇḍavas, and we have taken refuge in you."

Words meanings summery:

• अच्युत (acyuta) - Addressing Krishna. (O Acyuta (Vishnu/Krishna), O infallible one)

• अच्युत (acyuta) - Repetition for emphasis. Addressing Krishna. (O Acyuta (Vishnu/Krishna), O infallible one)

• मा (mā) - Used with imperative to form a negative command. (not, do not)

• मा (mā) - Repetition for emphasis. Used with imperative to form a negative command. (not, do not)

• एवम् (evam) - thus, in this manner, so

• व्याहर (vyāhara) - Do not speak (in this manner). (speak, utter, say)

• अमित्रकर्षण (amitrakarṣaṇa) - Addressing Krishna, who vanquishes foes. (O destroyer of enemies)

• पाण्डवानाम् (pāṇḍavānām) - Refers to Yudhiṣṭhira and his brothers. (of the Pāṇḍavas)

• भवान् (bhavān) - Addressing Krishna with respect. (you (honorific))

• नाथः (nāthaḥ) - Krishna is the protector of the Pāṇḍavas. (protector, lord, master)

• भवन्तम् (bhavantam) - Referring to Krishna. (you (honorific))

• च (ca) - and, also

• आश्रिताः (āśritāḥ) - We have taken refuge in you. (taken refuge in, resorted to, dependent)

• वयम् (vayam) - The Pāṇḍavas, spoken by Yudhiṣṭhira. (we)

Words meanings and morphology

अच्युत (acyuta) - Addressing Krishna. (O Acyuta (Vishnu/Krishna), O infallible one)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm, a name of Vishnu/Krishna

Past Passive Participle

Derived from root cyu (to move, to fall) with prefix a- (negation)

Prefix: a

Root: cyu (class 1)

अच्युत (acyuta) - Repetition for emphasis. Addressing Krishna. (O Acyuta (Vishnu/Krishna), O infallible one)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm, a name of Vishnu/Krishna

Past Passive Participle

Derived from root cyu (to move, to fall) with prefix a- (negation)

Prefix: a

Root: cyu (class 1)

मा (mā) - Used with imperative to form a negative command. (not, do not)

(indeclinable)

मा (mā) - Repetition for emphasis. Used with imperative to form a negative command. (not, do not)

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

व्याहर (vyāhara) - Do not speak (in this manner). (speak, utter, say)

(verb)

2nd person , singular, active, imperative (loṭ) of vi-ā-hṛ

Class 1 verb, Parasmaipada, with prefixes vi and ā

Prefixes: vi+ā

Root: hṛ (class 1)

अमित्रकर्षण (amitrakarṣaṇa) - Addressing Krishna, who vanquishes foes. (O destroyer of enemies)

(noun)

Vocative, masculine, singular of amitrakarṣaṇa

amitrakarṣaṇa - destroyer/harasser of enemies

Compound type : tatpuruṣa (amitra+karṣaṇa)

• amitra – enemy, foe (literally 'not a friend')
  noun (masculine)
  Prefix: a
• karṣaṇa – pulling, drawing, dragging, afflicting, destroying
  noun (masculine)
  Agent noun
  Derived from root kṛṣ (to draw, to pull)
  Root: kṛṣ (class 1)

पाण्डवानाम् (pāṇḍavānām) - Refers to Yudhiṣṭhira and his brothers. (of the Pāṇḍavas)

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

भवान् (bhavān) - Addressing Krishna with respect. (you (honorific))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), Sir, your honor

Present Active Participle

Derived from root bhū (to be, to become)

Root: bhū (class 1)

Note: Acts as a pronoun here.

नाथः (nāthaḥ) - Krishna is the protector of the Pāṇḍavas. (protector, lord, master)

(noun)

Nominative, masculine, singular of nātha

nātha - lord, master, protector, refuge

Root: nāth (class 1)

भवन्तम् (bhavantam) - Referring to Krishna. (you (honorific))

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - you (honorific), Sir, your honor

Present Active Participle

Derived from root bhū (to be, to become)

Root: bhū (class 1)

Note: Acts as a pronoun here. Object of `āśritāḥ`.

च (ca) - and, also

(indeclinable)

आश्रिताः (āśritāḥ) - We have taken refuge in you. (taken refuge in, resorted to, dependent)

(adjective)

Nominative, masculine, plural of āśrita

āśrita - resorted to, taken refuge in, dependent on, sheltered by

Past Passive Participle

Derived from root śri (to resort to, to depend on) with prefix ā

Prefix: ā

Root: śri (class 1)

Note: Agrees with `vayam` (we).

वयम् (vayam) - The Pāṇḍavas, spoken by Yudhiṣṭhira. (we)

(pronoun)

Nominative, plural of asmad

asmad - I, me, we, us