महाभारतः mahābhārataḥ - book-2, chapter-18, verse-4

त्रिभिरासादितोऽस्माभिर्विजने स नराधिपः ।
न संदेहो यथा युद्धमेकेनाभ्युपयास्यति ॥४॥

4. tribhirāsādito'smābhirvijane sa narādhipaḥ ,
na saṁdeho yathā yuddhamekenābhyupayāsyati.

4. tribhiḥ āsāditaḥ asmābhiḥ vijane sa narādhipaḥ
na saṃdehaḥ yathā yuddham ekena abhyupayāsyati

4. When that king (Jarāsandha) is cornered by the three of us in a secluded place, there is no doubt that he will engage in battle with only one (of us).

Words meanings summery:

• त्रिभिः (tribhiḥ) - by three, with three

• आसादितः (āsāditaḥ) - approached, attacked, obtained, cornered

• अस्माभिः (asmābhiḥ) - by us

• विजने (vijane) - in a solitary place, in a desolate place

• स (sa) - referring to Jarāsandha (he, that)

• नराधिपः (narādhipaḥ) - referring to Jarāsandha (king (of men), ruler)

• न (na) - not, no

• संदेहः (saṁdehaḥ) - doubt, uncertainty

• यथा (yathā) - as, just as, that (introducing a clause)

• युद्धम् (yuddham) - battle, fight

• एकेन (ekena) - by only one of us (the Pandavas) (by one (person))

• अभ्युपयास्यति (abhyupayāsyati) - he will approach, he will encounter, he will engage

Words meanings and morphology

त्रिभिः (tribhiḥ) - by three, with three

(numeral)

आसादितः (āsāditaḥ) - approached, attacked, obtained, cornered

(adjective)

Nominative, masculine, singular of āsādita

āsādita - approached, reached, attacked, obtained

Past Passive Participle

from root sad, with upasarga ā + adhi; causative stem sād

Prefixes: ā+adhi

Root: sad (class 1)

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, me

विजने (vijane) - in a solitary place, in a desolate place

(noun)

Locative, neuter, singular of vijana

vijana - desolate, solitary, lonely place

Compound type : bahuvrihi (vi+jana)

• vi – without, apart, away
  indeclinable
• jana – person, people
  noun (masculine)
  Root: jan (class 4)

स (sa) - referring to Jarāsandha (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नराधिपः (narādhipaḥ) - referring to Jarāsandha (king (of men), ruler)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - king, ruler of men

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)

न (na) - not, no

(indeclinable)

संदेहः (saṁdehaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃdeha

saṁdeha - doubt, suspicion, uncertainty

from root dih, with upasarga sam

Prefix: sam

Root: dih (class 4)

यथा (yathā) - as, just as, that (introducing a clause)

(indeclinable)

युद्धम् (yuddham) - battle, fight

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (used as noun)

from root yudh (to fight)

Root: yudh (class 4)

एकेन (ekena) - by only one of us (the Pandavas) (by one (person))

(numeral)

अभ्युपयास्यति (abhyupayāsyati) - he will approach, he will encounter, he will engage

(verb)

3rd person , singular, active, future (lṛṭ) of abhyupayā

Future Active

from root yā, with upasargas abhi + upa

Prefixes: abhi+upa

Root: yā (class 2)