महाभारतः mahābhārataḥ - book-2, chapter-18, verse-13

त्रिभिर्भवद्भिर्हि विना नाहं जीवितुमुत्सहे ।
धर्मकामार्थरहितो रोगार्त इव दुर्गतः ॥१३॥

13. tribhirbhavadbhirhi vinā nāhaṁ jīvitumutsahe ,
dharmakāmārtharahito rogārta iva durgataḥ.

13. tribhiḥ bhavadbhiḥ hi vinā na aham jīvitum
utsahe dharmakāmārtharahiḥ rogārtaḥ iva durgataḥ

13. Indeed, without the three of you, I cannot bear to live, like a distressed person (durgata) afflicted by disease, devoid of rectitude (dharma), legitimate desires (kāma), and prosperity (artha).

Words meanings summery:

• त्रिभिः (tribhiḥ) - by the three (by three, with three)

• भवद्भिः (bhavadbhiḥ) - by you (three) (by you (plural, respectful), with you)

• हि (hi) - indeed (indeed, for, because)

• विना (vinā) - without (without, except)

• न (na) - not (not, no)

• अहम् (aham) - I

• जीवितुम् (jīvitum) - to live (to live, to exist)

• उत्सहे (utsahe) - I am able (or bear) (I am able, I endeavor, I undertake)

• धर्मकामार्थरहिः (dharmakāmārtharahiḥ) - devoid of rectitude (dharma), legitimate desires (kāma), and prosperity (artha) (devoid of natural law (dharma), pleasure (kāma), and wealth (artha))

• रोगार्तः (rogārtaḥ) - afflicted by disease (afflicted by disease, sick)

• इव (iva) - like (like, as, as if)

• दुर्गतः (durgataḥ) - miserable person (miserable, distressed, unfortunate, poor)

Words meanings and morphology

त्रिभिः (tribhiḥ) - by the three (by three, with three)

(adjective)

Instrumental, masculine, plural of tri

tri - three

Instrumental plural of `tri`.

Note: Refers to the three (presumably Kṛṣṇa, Arjuna, Bhīma).

भवद्भिः (bhavadbhiḥ) - by you (three) (by you (plural, respectful), with you)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, you (respectful pronoun)

Present Active Participle (honorific)

Instrumental plural of `bhavat` (originally a participle of `bhū`, but used as a respectful pronoun).

Root: bhū (class 1)

Note: Used as a respectful pronoun.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Particle.

Note: Emphatic.

विना (vinā) - without (without, except)

(indeclinable)

Preposition-like indeclinable, governs instrumental, accusative, or ablative.

न (na) - not (not, no)

(indeclinable)

Negative particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Nominative singular of the first person pronoun.

Note: Subject of `utsahye`.

जीवितुम् (jīvitum) - to live (to live, to exist)

(verb)

active, infinitive (tumun) of jīv

Infinitive

Infinitive form derived from root `jīv`.

Root: jīv (class 1)

उत्सहे (utsahe) - I am able (or bear) (I am able, I endeavor, I undertake)

(verb)

1st person , singular, middle, present (laṭ) of utsah

Present Middle

Derived from root `sah` (to be able, endure) with prefix `ut`.

Prefix: ut

Root: sah (class 1)

धर्मकामार्थरहिः (dharmakāmārtharahiḥ) - devoid of rectitude (dharma), legitimate desires (kāma), and prosperity (artha) (devoid of natural law (dharma), pleasure (kāma), and wealth (artha))

(adjective)

Nominative, masculine, singular of dharmakāmārtharahi

dharmakāmārtharahi - destitute of dharma, kāma, and artha (the three aims of life)

Compound formed from `dharmakāmārtha` (dvandva compound) and `rahita` (devoid of).

Compound type : bahuvrīhi (dharma+kāma+artha+rahita)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• kāma – desire, wish, pleasure, love
  noun (masculine)
• artha – purpose, aim, wealth, prosperity, meaning
  noun (masculine)
• rahita – devoid of, abandoned, forsaken, deprived
  adjective
  Past Passive Participle
  Derived from root `rah` (to abandon).
  Root: rah (class 1)

Note: Qualifies `aham` (implied by context).

रोगार्तः (rogārtaḥ) - afflicted by disease (afflicted by disease, sick)

(adjective)

Nominative, masculine, singular of rogārta

rogārta - afflicted with disease, sick, ill

Compound: `roga` (disease) + `ārta` (afflicted).

Compound type : tṛtīyā-tatpuruṣa (roga+ārta)

• roga – disease, sickness, illness
  noun (masculine)
• ārta – afflicted, distressed, pained, suffering
  adjective
  Past Passive Participle
  Derived from root `ṛ` (to go) with prefix `ā`.
  Prefix: ā
  Root: ṛ (class 1)

Note: Qualifies `aham` (implied).

इव (iva) - like (like, as, as if)

(indeclinable)

Particle of comparison.

दुर्गतः (durgataḥ) - miserable person (miserable, distressed, unfortunate, poor)

(adjective)

Nominative, masculine, singular of durgata

durgata - fallen into distress, unfortunate, miserable, poor

Past Passive Participle

Derived from root `gam` (to go) with prefix `dur` (badly, with difficulty).

Prefix: dur

Root: gam (class 1)

Note: Qualifies `aham` (implied), acting as the comparison point for 'like'.