महाभारतः mahābhārataḥ - book-2, chapter-18, verse-10

यथा वदसि गोविन्द सर्वं तदुपपद्यते ।
न हि त्वमग्रतस्तेषां येषां लक्ष्मीः पराङ्मुखी ॥१०॥

10. yathā vadasi govinda sarvaṁ tadupapadyate ,
na hi tvamagratasteṣāṁ yeṣāṁ lakṣmīḥ parāṅmukhī.

10. yathā vadasi govinda sarvam tat upapadyate na
hi tvam agrataḥ teṣām yeṣām lakṣmīḥ parāṅmukhī

10. Whatever you say, O Govinda, is entirely appropriate. Indeed, you would not be favorable to those from whom prosperity (lakṣmī) has turned its face away.

Words meanings summery:

• यथा (yathā) - as, just as, according to

• वदसि (vadasi) - you speak, you say

• गोविन्द (govinda) - Addressing Krishna. (O Govinda (Krishna))

• सर्वम् (sarvam) - Whatever you say, all of it. (all, everything, whole)

• तत् (tat) - Refers to 'whatever you say.' (that, it)

• उपपद्यते (upapadyate) - Is entirely appropriate (in this context). (is appropriate, is proper, happens, becomes clear)

• न (na) - not

• हि (hi) - indeed, for, because

• त्वम् (tvam) - Referring to Krishna. (you)

• अग्रतः (agrataḥ) - You are not favorable to them. (in front of, before, foremost, favorable to)

• तेषाम् (teṣām) - Refers to those from whom prosperity has turned away. (of them, to them)

• येषाम् (yeṣām) - Refers to the implied people whom Krishna is not favorable to. (of whom, whose)

• लक्ष्मीः (lakṣmīḥ) - Prosperity or good fortune (lakṣmī). (prosperity, fortune, wealth, the goddess Lakṣmī)

• पराङ्मुखी (parāṅmukhī) - Prosperity has turned away from them. (having face averted, turned away, averse, unfavorable)

Words meanings and morphology

यथा (yathā) - as, just as, according to

(indeclinable)

वदसि (vadasi) - you speak, you say

(verb)

2nd person , singular, active, present (laṭ) of vad

Class 1 verb, Parasmaipada

Root: vad (class 1)

गोविन्द (govinda) - Addressing Krishna. (O Govinda (Krishna))

(proper noun)

Vocative, masculine, singular of govinda

govinda - cow-finder, cow-protector, name of Krishna/Vishnu

सर्वम् (sarvam) - Whatever you say, all of it. (all, everything, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Can also be accusative singular.

तत् (tat) - Refers to 'whatever you say.' (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Can also be accusative singular.

उपपद्यते (upapadyate) - Is entirely appropriate (in this context). (is appropriate, is proper, happens, becomes clear)

(verb)

3rd person , singular, middle, present (laṭ) of upa-pad

Class 4 verb, Atmanepada, with prefix upa

Prefix: upa

Root: pad (class 4)

न (na) - not

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

त्वम् (tvam) - Referring to Krishna. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अग्रतः (agrataḥ) - You are not favorable to them. (in front of, before, foremost, favorable to)

(indeclinable)

Formed from agra + the suffix -tas

Note: Can take a genitive object.

तेषाम् (teṣām) - Refers to those from whom prosperity has turned away. (of them, to them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it, they

Note: Refers to the people (implied) to whom `lakṣmī` is `parāṅmukhī`.

येषाम् (yeṣām) - Refers to the implied people whom Krishna is not favorable to. (of whom, whose)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun.

लक्ष्मीः (lakṣmīḥ) - Prosperity or good fortune (lakṣmī). (prosperity, fortune, wealth, the goddess Lakṣmī)

(noun)

Nominative, feminine, singular of lakṣmī

lakṣmī - prosperity, wealth, fortune, beauty, the goddess Lakṣmī

पराङ्मुखी (parāṅmukhī) - Prosperity has turned away from them. (having face averted, turned away, averse, unfavorable)

(adjective)

Nominative, feminine, singular of parāṅmukha

parāṅmukha - having the face turned away, averted, unfavorable, hostile

Feminine form of parāṅmukha

Compound type : bahuvrīhi (parāṅc+mukha)

• parāṅc – turned away, facing backward, averted
  adjective (masculine)
  Prefix: parā
  Root: añc (class 1)
• mukha – face, mouth, front
  noun (neuter)

Note: Agrees with `lakṣmīḥ`.