महाभारतः mahābhārataḥ - book-2, chapter-18, verse-24

हतं मेने जरासंधं दृष्ट्वा भीमपुरोगमौ ।
एककार्यसमुद्युक्तौ कृष्णौ युद्धेऽपराजितौ ॥२४॥

24. hataṁ mene jarāsaṁdhaṁ dṛṣṭvā bhīmapurogamau ,
ekakāryasamudyuktau kṛṣṇau yuddhe'parājitau.

24. hatam mene jarāsaṁdham dṛṣṭvā bhīmapurogamau
ekakāryasamudyuktau kṛṣṇau yuddhe aparājitau

24. Seeing Jarāsaṃdha as slain, he considered the two (Bhīma and Kṛṣṇa), who were led by Bhīma, fully engaged in a single task, and invincible in battle.

Words meanings summery:

• हतम् (hatam) - slain, killed, destroyed

• मेने (mene) - (he) thought, believed, considered

• जरासंधम् (jarāsaṁdham) - Jarāsaṃdha (a proper noun)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• भीमपुरोगमौ (bhīmapurogamau) - Refers to Kṛṣṇa and Bhīma. (having Bhīma in front, led by Bhīma)

• एककार्यसमुद्युक्तौ (ekakāryasamudyuktau) - engaged in a single task, dedicated to one goal

• कृष्णौ (kṛṣṇau) - Kṛṣṇa and Bhīma. (the two Kṛṣṇas (often Kṛṣṇa and Arjuna, or Kṛṣṇa and Bhīma in this context))

• युद्धे (yuddhe) - in battle, in war

• अपराजितौ (aparājitau) - unconquered, invincible, undefeated

Words meanings and morphology

हतम् (hatam) - slain, killed, destroyed

(adjective)

Accusative, masculine, singular of hata

hata - slain, killed, destroyed, struck

Past Passive Participle

Derived from root 'han' (to strike, kill) with suffix 'kta'.

Root: han (class 2)

Note: Object of the verb `mene` (thought Jarāsaṁdha to be slain).

मेने (mene) - (he) thought, believed, considered

(verb)

3rd person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: Used here with a past sense ('thought').

जरासंधम् (jarāsaṁdham) - Jarāsaṃdha (a proper noun)

(proper noun)

Accusative, masculine, singular of jarāsaṁdha

jarāsaṁdha - Jarāsaṃdha (name of a powerful king)

Note: Object of the verb `mene`.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

Derived from root 'dṛś' with suffix 'ktvā'.

Root: dṛś (class 1)

Note: An absolutive (gerund) indicating prior action.

भीमपुरोगमौ (bhīmapurogamau) - Refers to Kṛṣṇa and Bhīma. (having Bhīma in front, led by Bhīma)

(adjective)

Accusative, masculine, dual of bhīmapurogama

bhīmapurogama - led by Bhīma, having Bhīma at the front

Compound type : bahuvrīhi (bhīma+puras+gama)

• bhīma – Bhīma (name of a Pāṇḍava hero)
  proper noun (masculine)
• puras – before, in front of, forward
  indeclinable
• gama – going, moving, leader
  noun (masculine)
  From root 'gam' (to go) + suffix 'a'.
  Root: gam (class 1)

Note: Refers to the dual `kṛṣṇau`.

एककार्यसमुद्युक्तौ (ekakāryasamudyuktau) - engaged in a single task, dedicated to one goal

(adjective)

Accusative, masculine, dual of ekakāryasamudyukta

ekakāryasamudyukta - engaged in a single task, intent on one purpose

Compound type : bahuvrīhi (eka+kārya+samudyukta)

• eka – one, single
  numeral
• kārya – task, work, business, purpose
  noun (neuter)
  Gerundive (future passive participle)
  Derived from root 'kṛ' (to do) + suffix 'ṇya'.
  Root: kṛ (class 8)
• samudyukta – engaged, ready, active, zealous
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj' (to join, to yoke) with prefixes 'sam' and 'ud' and suffix 'kta'.
  Prefixes: sam+ud
  Root: yuj (class 7)

Note: Refers to the dual `kṛṣṇau`.

कृष्णौ (kṛṣṇau) - Kṛṣṇa and Bhīma. (the two Kṛṣṇas (often Kṛṣṇa and Arjuna, or Kṛṣṇa and Bhīma in this context))

(proper noun)

Accusative, masculine, dual of kṛṣṇa

kṛṣṇa - dark, black, Kṛṣṇa (name of a deity/person)

Note: The direct object of `mene`. Refers to Kṛṣṇa and Bhīma.

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle (used as noun)

Derived from root 'yudh' (to fight) with suffix 'kta'.

Root: yudh (class 4)

अपराजितौ (aparājitau) - unconquered, invincible, undefeated

(adjective)

Accusative, masculine, dual of aparājita

aparājita - unconquered, invincible, undefeated

Past Passive Participle (negated)

Derived from root 'ji' (to conquer) with prefix 'parā', then negated with 'a', and suffix 'kta'.

Compound type : nañ-tatpuruṣa (a+parājita)

• a – not, non-
  indeclinable
• parājita – conquered, defeated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ji' (to conquer) with prefix 'parā' and suffix 'kta'.
  Prefix: parā
  Root: ji (class 1)

Note: Refers to the dual `kṛṣṇau`.