महाभारतः mahābhārataḥ - book-2, chapter-18, verse-8

वैशंपायन उवाच ।
एवमुक्तो भगवता प्रत्युवाच युधिष्ठिरः ।
भीमपार्थौ समालोक्य संप्रहृष्टमुखौ स्थितौ ॥८॥

8. vaiśaṁpāyana uvāca ,
evamukto bhagavatā pratyuvāca yudhiṣṭhiraḥ ,
bhīmapārthau samālokya saṁprahṛṣṭamukhau sthitau.

8. vaiśampāyanaḥ uvāca evam uktaḥ bhagavatā pratyuvāca
yudhiṣṭhiraḥ bhīmapārthau samālokya samprahṛṣṭamukhau sthitau

8. Vaiśampāyana said: Addressed in this manner by the Lord (Bhagavat), Yudhiṣṭhira responded after seeing Bhima and Arjuna standing there with radiant, joyful faces.

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - The narrator of the Mahābhārata to King Janamejaya. (Vaiśampāyana)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - Having been spoken to (by the Lord). (spoken, said)

• भगवता (bhagavatā) - By Krishna (as Bhagavat). (by the Lord, by the worshipful one)

• प्रत्युवाच (pratyuvāca) - replied, answered

• युधिष्ठिरः (yudhiṣṭhiraḥ) - The eldest Pāṇḍava brother. (Yudhiṣṭhira)

• भीमपार्थौ (bhīmapārthau) - The two Pāṇḍava brothers mentioned. (Bhima and Pārtha (Arjuna))

• समालोक्य (samālokya) - having seen, after seeing, observing

• सम्प्रहृष्टमुखौ (samprahṛṣṭamukhau) - Describes Bhima and Arjuna's appearance. (with greatly joyful faces, having very happy faces)

• स्थितौ (sthitau) - Bhima and Arjuna standing. (standing, situated, existing)

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - The narrator of the Mahābhārata to King Janamejaya. (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - name of a sage, narrator of the Mahābhārata

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, Class 2 verb, Parasmaipada (irregular formation)

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - Having been spoken to (by the Lord). (spoken, said)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Agrees with Yudhiṣṭhiraḥ.

भगवता (bhagavatā) - By Krishna (as Bhagavat). (by the Lord, by the worshipful one)

(noun)

Instrumental, masculine, singular of bhagavat

bhagavat - divine, worshipful, glorious, Lord (Bhagavat)

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (liṭ) of prati-vac

Perfect tense, Class 2 verb, Parasmaipada, with prefix prati

Prefix: prati

Root: vac (class 2)

युधिष्ठिरः (yudhiṣṭhiraḥ) - The eldest Pāṇḍava brother. (Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother)

भीमपार्थौ (bhīmapārthau) - The two Pāṇḍava brothers mentioned. (Bhima and Pārtha (Arjuna))

(proper noun)

Accusative, masculine, dual of bhīmapārtha

bhīmapārtha - Bhima and Pārtha (Arjuna)

Compound type : dvandva (bhīma+pārtha)

• bhīma – Bhima (name of a Pāṇḍava brother), terrible, dreadful
  proper noun (masculine)
• pārtha – son of Pṛthā (Kunti), Arjuna
  proper noun (masculine)

Note: Can also be nominative dual, but accusative fits the object of `samālokya`.

समालोक्य (samālokya) - having seen, after seeing, observing

(indeclinable)

Gerund/Absolutive

Derived from root lok (to see) with prefixes sam and ā

Prefixes: sam+ā

Root: lok (class 10)

Note: Gerund/absolutive.

सम्प्रहृष्टमुखौ (samprahṛṣṭamukhau) - Describes Bhima and Arjuna's appearance. (with greatly joyful faces, having very happy faces)

(adjective)

Nominative, masculine, dual of samprahṛṣṭamukha

samprahṛṣṭamukha - having a greatly delighted face

Compound type : bahuvrīhi (sam-pra-hṛṣṭa+mukha)

• sam-pra-hṛṣṭa – greatly delighted, very joyful
  adjective (masculine)
  Past Passive Participle
  Derived from root hṛṣ (to rejoice) with prefixes sam and pra
  Prefixes: sam+pra
  Root: hṛṣ (class 4)
• mukha – face, mouth, front
  noun (neuter)

Note: Agrees with `sthitau`.

स्थितौ (sthitau) - Bhima and Arjuna standing. (standing, situated, existing)

(adjective)

Nominative, masculine, dual of sthita

sthita - standing, staying, situated, firm

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with `bhīmapārthau`.