महाभारतः mahābhārataḥ - book-2, chapter-18, verse-2

न स शक्यो रणे जेतुं सर्वैरपि सुरासुरैः ।
प्राणयुद्धेन जेतव्यः स इत्युपलभामहे ॥२॥

2. na sa śakyo raṇe jetuṁ sarvairapi surāsuraiḥ ,
prāṇayuddhena jetavyaḥ sa ityupalabhāmahe.

2. na saḥ śakyaḥ raṇe jetum sarvaiḥ api surāsuraiḥ
prāṇayuddhena jetavyaḥ saḥ iti upalabhāmahe

2. He cannot be conquered in battle, not even by all the gods and asuras. We understand that he must be overcome through a fight to the death.

Words meanings summery:

• न (na) - not, no

• सः (saḥ) - Jarasandha (he, that one)

• शक्यः (śakyaḥ) - able, possible (to be done)

• रणे (raṇe) - in battle, in war

• जेतुम् (jetum) - to conquer, to win

• सर्वैः (sarvaiḥ) - by all

• अपि (api) - even, also, too

• सुरासुरैः (surāsuraiḥ) - by gods and asuras

• प्राणयुद्धेन (prāṇayuddhena) - by a fight for life, by a fight to the death

• जेतव्यः (jetavyaḥ) - to be conquered, should be conquered

• सः (saḥ) - Jarasandha (he, that one)

• इति (iti) - thus

• उपलभामहे (upalabhāmahe) - we perceive, we understand, we comprehend

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

सः (saḥ) - Jarasandha (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

शक्यः (śakyaḥ) - able, possible (to be done)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, practicable

Gerundive

From root śak (to be able)

Root: śak (class 5)

Note: Predicative adjective to 'saḥ'.

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, fight

Root: raṇ (class 1)

Note: Locative of place.

जेतुम् (jetum) - to conquer, to win

(indeclinable)

Infinitive

From root ji (to conquer)

Root: ji (class 1)

Note: Infinitive, governs 'saḥ' implicitly as object.

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'surāsuraiḥ'.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

सुरासुरैः (surāsuraiḥ) - by gods and asuras

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and asuras

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

Note: Agent in passive construction.

प्राणयुद्धेन (prāṇayuddhena) - by a fight for life, by a fight to the death

(noun)

Instrumental, neuter, singular of prāṇayuddha

prāṇayuddha - fight for life, desperate battle, combat to the death

Compound type : tatpuruṣa (prāṇa+yuddha)

• prāṇa – life, breath, vital air
  noun (masculine)
• yuddha – battle, fight, war
  noun (neuter)
  Root: yudh (class 4)

Note: Instrumental of means.

जेतव्यः (jetavyaḥ) - to be conquered, should be conquered

(adjective)

Nominative, masculine, singular of jetavya

jetavya - to be conquered, conquerable, to be won

Gerundive

From root ji (to conquer) with suffix -tavya

Root: ji (class 1)

Note: Predicative adjective to 'saḥ'.

सः (saḥ) - Jarasandha (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

इति (iti) - thus

(indeclinable)

Note: Quotative particle.

उपलभामहे (upalabhāmahe) - we perceive, we understand, we comprehend

(verb)

1st person , plural, middle, present (laṭ) of upalabh

Present tense, middle voice, 1st person plural

Prefix: upa

Root: labh (class 1)