महाभारतः mahābhārataḥ - book-2, chapter-18, verse-14

न शौरिणा विना पार्थो न शौरिः पाण्डवं विना ।
नाजेयोऽस्त्यनयोर्लोके कृष्णयोरिति मे मतिः ॥१४॥

14. na śauriṇā vinā pārtho na śauriḥ pāṇḍavaṁ vinā ,
nājeyo'styanayorloke kṛṣṇayoriti me matiḥ.

14. na śaurinā vinā pārthaḥ na śauriḥ pāṇḍavam vinā
na ajeyaḥ asti anayoḥ loke kṛṣṇayoḥ iti me matiḥ

14. Pārtha (Arjuna) cannot exist without Śauri (Krishna), nor can Śauri (Krishna) exist without Pārtha (Arjuna). In this world, there is no one unconquerable by these two Krishnas (referring to both Krishna and Arjuna) – this is my firm opinion.

Words meanings summery:

• न (na) - not (not, no)

• शौरिना (śaurinā) - by Śauri (Krishna)

• विना (vinā) - without (without, except)

• पार्थः (pārthaḥ) - Pārtha (Arjuna) (son of Pṛthā, an epithet of Arjuna)

• न (na) - not (not, no)

• शौरिः (śauriḥ) - Śauri (Krishna)

• पाण्डवम् (pāṇḍavam) - Pāṇḍava (Arjuna) (Pāṇḍava, descendant of Pāṇḍu (Arjuna))

• विना (vinā) - without (without, except)

• न (na) - not (not, no)

• अजेयः (ajeyaḥ) - unconquerable (unconquerable, invincible)

• अस्ति (asti) - is (is, exists)

• अनयोः (anayoḥ) - by these two (of these two, by these two)

• लोके (loke) - in the world (in the world, in the realm)

• कृष्णयोः (kṛṣṇayoḥ) - of the two Krishnas (Krishna and Arjuna)

• इति (iti) - this, thus (marking the end of a thought/statement) (thus, so, (marker of quotation))

• मे (me) - my (by me, for me, my)

• मतिः (matiḥ) - opinion (opinion, thought, mind, intelligence)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Negative particle.

शौरिना (śaurinā) - by Śauri (Krishna)

(proper noun)

Instrumental, masculine, singular of śauri

śauri - descendant of Śūra, an epithet of Krishna

Masculine i-stem, instrumental singular.

विना (vinā) - without (without, except)

(indeclinable)

Preposition-like indeclinable.

पार्थः (pārthaḥ) - Pārtha (Arjuna) (son of Pṛthā, an epithet of Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet for Arjuna and other Pāṇḍavas

Masculine a-stem, nominative singular.

Note: Subject of implied verb 'is'.

न (na) - not (not, no)

(indeclinable)

Negative particle.

शौरिः (śauriḥ) - Śauri (Krishna)

(proper noun)

Nominative, masculine, singular of śauri

śauri - descendant of Śūra, an epithet of Krishna

Masculine i-stem, nominative singular.

Note: Subject of implied verb 'is'.

पाण्डवम् (pāṇḍavam) - Pāṇḍava (Arjuna) (Pāṇḍava, descendant of Pāṇḍu (Arjuna))

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - son or descendant of Pāṇḍu, specifically Arjuna

Masculine a-stem, accusative singular.

विना (vinā) - without (without, except)

(indeclinable)

Preposition-like indeclinable.

न (na) - not (not, no)

(indeclinable)

Negative particle.

अजेयः (ajeyaḥ) - unconquerable (unconquerable, invincible)

(adjective)

Nominative, masculine, singular of ajeya

ajeya - unconquerable, invincible, not to be subdued

Gerundive (Potential Passive Participle) (with negative prefix)

Derived from root `ji` (to conquer) with prefix `a` (negation) and suffix `-ya`.

Compound type : nañ-tatpuruṣa (a+jeya)

• a – not, non-
  indeclinable
  Negative prefix.
• jeya – to be conquered, conquerable
  adjective
  Gerundive (Potential Passive Participle)
  Derived from root `ji` (to conquer) with suffix `-ya`.
  Root: ji (class 1)

Note: Predicative adjective for an implied subject.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Third person singular present active of `as`.

Root: as (class 2)

अनयोः (anayoḥ) - by these two (of these two, by these two)

(pronoun)

Genitive, masculine, dual of idam

idam - this (demonstrative pronoun)

Genitive/locative dual of `idam`.

Note: Qualifies `kṛṣṇayoḥ`.

लोके (loke) - in the world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, universe, realm, people

Masculine a-stem, locative singular.

Note: Expresses location.

कृष्णयोः (kṛṣṇayoḥ) - of the two Krishnas (Krishna and Arjuna)

(proper noun)

Genitive, masculine, dual of kṛṣṇa

kṛṣṇa - Krishna (name of the deity), dark, black; often used for Arjuna as well

Masculine a-stem, genitive dual.

Note: The genitive dual `kṛṣṇayoḥ` is understood as an agent in a construction like 'unconquerable by these two'.

इति (iti) - this, thus (marking the end of a thought/statement) (thus, so, (marker of quotation))

(indeclinable)

Particle.

Note: Marks the preceding statement as `matiḥ`.

मे (me) - my (by me, for me, my)

(pronoun)

Genitive, singular of mad

mad - I, me

Enclitic form of the first person pronoun, genitive/dative.

Note: Possessive, modifying `matiḥ`.

मतिः (matiḥ) - opinion (opinion, thought, mind, intelligence)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, intention, wisdom

Feminine i-stem, nominative singular.

Root: man (class 4)

Note: Subject of implied verb 'is'.