महाभारतः
mahābhārataḥ
-
book-2, chapter-18, verse-19
एवं प्रज्ञानयबलं क्रियोपायसमन्वितम् ।
पुरस्कुर्वीत कार्येषु कृष्ण कार्यार्थसिद्धये ॥१९॥
पुरस्कुर्वीत कार्येषु कृष्ण कार्यार्थसिद्धये ॥१९॥
19. evaṁ prajñānayabalaṁ kriyopāyasamanvitam ,
puraskurvīta kāryeṣu kṛṣṇa kāryārthasiddhaye.
puraskurvīta kāryeṣu kṛṣṇa kāryārthasiddhaye.
19.
evam prajñānayabalam kriyopāyasam anvitam
puraskurvīta kāryeṣu kṛṣṇa kāryārthasiddhaye
puraskurvīta kāryeṣu kṛṣṇa kāryārthasiddhaye
19. Thus, O Krishna, for the successful accomplishment of objectives in undertakings, one should employ the strength derived from intellect and strategy, combined with effective actions and means.
19. כך, הו קְרְשְׁנַה, יש להעמיד בראש המשימות את התבונה, המדיניות והכוח יחד עם האמצעים לפעולה, כדי להצליח במטרות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, so
- प्रज्ञानयबलम् (prajñānayabalam) - the strength of intellect and strategy
- क्रियोपायसम् अन्वितम् (kriyopāyasam anvitam) - endowed with means of action, combined with effective actions and means
- पुरस्कुर्वीत (puraskurvīta) - should place foremost, should employ, should adopt
- कार्येषु (kāryeṣu) - in tasks, in undertakings, in matters
- कृष्ण (kṛṣṇa) - O Krishna
- कार्यार्थसिद्धये (kāryārthasiddhaye) - for the accomplishment of the objective/purpose
Words meanings and morphology
एवम् (evam) - thus, in this manner, so
(indeclinable)
प्रज्ञानयबलम् (prajñānayabalam) - the strength of intellect and strategy
(noun)
Accusative, neuter, singular of prajñānayabala
prajñānayabala - strength of intellect and strategy
Compound type : tatpurusha (prajñā+naya+bala)
- prajñā – wisdom, intellect, discernment
noun (feminine) - naya – strategy, policy, guidance, conduct
noun (masculine)
Root: nī (class 1) - bala – strength, power, force
noun (neuter)
क्रियोपायसम् अन्वितम् (kriyopāyasam anvitam) - endowed with means of action, combined with effective actions and means
(adjective)
Accusative, neuter, singular of kriyopāya-samanvita
kriyopāya-samanvita - endowed with action and means
Bahuvrihi compound, adjective modifying an implied noun (e.g., strength or person)
Compound type : bahuvrihi (kriyopāya+samanvita)
- kriyopāya – means for action, expedient for activity
noun (masculine) - samanvita – endowed with, accompanied by, possessed of
adjective (masculine)
Past Passive Participle
Derived from the root 'i' (to go) with upasargas 'sam-' and 'anu-'
Prefixes: sam+anu
Root: i (class 2)
पुरस्कुर्वीत (puraskurvīta) - should place foremost, should employ, should adopt
(verb)
3rd person , singular, active, optative (vidhi liṅ) of puras-kṛ
Prefix: puras
Root: kṛ (class 8)
कार्येषु (kāryeṣu) - in tasks, in undertakings, in matters
(noun)
Locative, neuter, plural of kārya
kārya - task, undertaking, duty, purpose
Gerundive
Derived from root 'kṛ' (to do) with suffix '-ya'
Root: kṛ (class 8)
कृष्ण (kṛṣṇa) - O Krishna
(proper noun)
Vocative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (name of a deity and a person)
कार्यार्थसिद्धये (kāryārthasiddhaye) - for the accomplishment of the objective/purpose
(noun)
Dative, feminine, singular of kāryārthasiddhi
kāryārthasiddhi - accomplishment of purpose/objective
Compound type : tatpurusha (kārya+artha+siddhi)
- kārya – task, undertaking, purpose
noun (neuter)
Gerundive
Derived from root 'kṛ' (to do) with suffix '-ya'
Root: kṛ (class 8) - artha – purpose, meaning, object, wealth
noun (masculine) - siddhi – accomplishment, success, perfection, supernatural power
noun (feminine)
Root: sidh (class 4)