महाभारतः mahābhārataḥ - book-2, chapter-18, verse-3

मयि नीतिर्बलं भीमे रक्षिता चावयोर्जुनः ।
साधयिष्याम तं राजन्वयं त्रय इवाग्नयः ॥३॥

3. mayi nītirbalaṁ bhīme rakṣitā cāvayorjunaḥ ,
sādhayiṣyāma taṁ rājanvayaṁ traya ivāgnayaḥ.

3. mayi nītiḥ balam bhīme rakṣitā ca āvayoḥ arjunaḥ
sādhayiṣyāma tam rājan vayam trayaḥ iva agnayaḥ

3. O King, with strategy (nīti) residing in me, strength (bala) in Bhima, and protection (rakṣitā) provided by Arjuna among us two, we three, like the (three sacred) fires, will accomplish (our goal against) him.

Words meanings summery:

• मयि (mayi) - in me, upon me

• नीतिः (nītiḥ) - policy, conduct, strategy, prudence

• बलम् (balam) - strength, power, force

• भीमे (bhīme) - in Bhima

• रक्षिता (rakṣitā) - protection, security

• च (ca) - and, also

• आवयोः (āvayoḥ) - of us two, among us two

• अर्जुनः (arjunaḥ) - Arjuna

• साधयिष्याम (sādhayiṣyāma) - we will accomplish, we will defeat

• तम् (tam) - referring to Jarāsandha (the opponent) (him, that)

• राजन् (rājan) - Yudhiṣṭhira is addressing Dhṛtarāṣṭra (O King)

• वयम् (vayam) - Yudhiṣṭhira, Bhima, and Arjuna (we)

• त्रयः (trayaḥ) - three

• इव (iva) - like, as

• अग्नयः (agnayaḥ) - referring to the three sacred Vedic fires (Gārhapatya, Āhavanīya, Dakṣiṇāgni) (fires)

Words meanings and morphology

मयि (mayi) - in me, upon me

(pronoun)

Locative, singular of asmad

asmad - I, me

नीतिः (nītiḥ) - policy, conduct, strategy, prudence

(noun)

Nominative, feminine, singular of nīti

nīti - guidance, conduct, policy, strategy, prudence

from root nī (to lead)

Root: nī (class 1)

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, might

भीमे (bhīme) - in Bhima

(proper noun)

Locative, masculine, singular of bhīma

bhīma - Bhima (name of a Pandava hero), terrible, dreadful

रक्षिता (rakṣitā) - protection, security

(noun)

Nominative, feminine, singular of rakṣitā

rakṣitā - protection, security, defense

derived from root rakṣ (to protect), used as an abstract feminine noun

Root: rakṣ (class 1)

Note: Interpreted as a feminine noun 'protection/security' to maintain grammatical consistency with the given text and context of Arjuna's role. If it were meant as an adjective referring to Arjuna, it would typically be `rakṣitaḥ` (masculine).

च (ca) - and, also

(indeclinable)

आवयोः (āvayoḥ) - of us two, among us two

(pronoun)

Genitive, dual of asmad

asmad - I, me

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava hero), white, clear

साधयिष्याम (sādhayiṣyāma) - we will accomplish, we will defeat

(verb)

1st person , plural, active, future (lṛṭ) of sādh

Causative Future Active

from root sādh, causative stem sādhaya, future tense

Root: sādh (class 5)

तम् (tam) - referring to Jarāsandha (the opponent) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

राजन् (rājan) - Yudhiṣṭhira is addressing Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

वयम् (vayam) - Yudhiṣṭhira, Bhima, and Arjuna (we)

(pronoun)

Nominative, plural of asmad

asmad - I, me

त्रयः (trayaḥ) - three

(numeral)

इव (iva) - like, as

(indeclinable)

अग्नयः (agnayaḥ) - referring to the three sacred Vedic fires (Gārhapatya, Āhavanīya, Dakṣiṇāgni) (fires)

(noun)

Nominative, masculine, plural of agni

agni - fire, god of fire