महाभारतः mahābhārataḥ - book-14, chapter-56, verse-9

उपाकृत्य गुरोरर्थं त्वदायत्तमरिंदम ।
समयेनेह राजेन्द्र पुनरेष्यामि ते वशम् ॥९॥

9. upākṛtya gurorarthaṁ tvadāyattamariṁdama ,
samayeneha rājendra punareṣyāmi te vaśam.

9. upākṛtya guroḥ artham tvadāyattam ariṃdama
samayena iha rājendra punaḥ eṣyāmi te vaśam

9. ariṃdama rājendra guroḥ artham tvadāyattam
upākṛtya samayena iha punaḥ te vaśam eṣyāmi

9. O subduer of enemies, having fulfilled the teacher's task—which is dependent on you—I will return here, O king of kings, again to your authority at the proper time.

Words meanings summery:

• उपाकृत्य (upākṛtya) - having performed, having accomplished

• गुरोः (guroḥ) - of the teacher

• अर्थम् (artham) - the specific task or object of the guru's fee (purpose, object, task)

• त्वदायत्तम् (tvadāyattam) - dependent on you, controlled by you

• अरिंदम (ariṁdama) - O subduer of enemies

• समयेन (samayena) - at the proper time, by agreement, appropriately

• इह (iha) - here, in this world

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• पुनः (punaḥ) - again, further, moreover

• एष्यामि (eṣyāmi) - I will come, I shall go

• ते (te) - to you, of you, for you

• वशम् (vaśam) - control, power, authority

Words meanings and morphology

उपाकृत्य (upākṛtya) - having performed, having accomplished

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' (to do) with prefixes 'upa' and 'ā'.

Prefixes: upa+ā

Root: kṛ (class 8)

गुरोः (guroḥ) - of the teacher

(noun)

Genitive, masculine, singular of guru

guru - teacher, spiritual preceptor

अर्थम् (artham) - the specific task or object of the guru's fee (purpose, object, task)

(noun)

Accusative, masculine, singular of artha

artha - object, purpose, meaning, wealth, goal

त्वदायत्तम् (tvadāyattam) - dependent on you, controlled by you

(adjective)

Accusative, neuter, singular of tvadāyatta

tvadāyatta - dependent on you, subject to you

Compound of 'tvat' (you) and 'āyatta' (dependent).

Compound type : tatpuruṣa (yuṣmad+āyatta)

• yuṣmad – you
  pronoun
• āyatta – dependent, subject to, controlled
  adjective (neuter)
  Past Passive Participle
  Derived from root 'yam' (to restrain) with 'ā' prefix.
  Prefix: ā
  Root: yam (class 1)

अरिंदम (ariṁdama) - O subduer of enemies

(noun)

Vocative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, conqueror of foes

Compound of 'ari' (enemy) and 'dama' (subduing).

Compound type : aluk-tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming
  noun (masculine)
  Agent noun/verbal adjective
  Derived from root 'dam' (to tame, to subdue).
  Root: dam (class 4)

समयेन (samayena) - at the proper time, by agreement, appropriately

(noun)

Instrumental, masculine, singular of samaya

samaya - time, occasion, agreement, convention

इह (iha) - here, in this world

(indeclinable)

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings

Compound of 'rājan' (king) and 'indra' (chief).

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord (also a deity)
  noun (masculine)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

The 'r' often undergoes sandhi to 'ḥ' at word end.

एष्यामि (eṣyāmi) - I will come, I shall go

(verb)

1st person , singular, active, future (ḷṛṭ) of i

Future tense form.

Root: i (class 2)

ते (te) - to you, of you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you

Enclitic form of dative/genitive singular.

वशम् (vaśam) - control, power, authority

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, control, power, authority, subjection

Root: vaś (class 1)