महाभारतः mahābhārataḥ - book-14, chapter-56, verse-2

चकार न व्यथां विप्रो राजा त्वेनमथाब्रवीत् ।
प्रत्युत्थाय महातेजा भयकर्ता यमोपमः ॥२॥

2. cakāra na vyathāṁ vipro rājā tvenamathābravīt ,
pratyutthāya mahātejā bhayakartā yamopamaḥ.

2. cakāra na vyathām vipraḥ rājā tu enam atha
abravīt pratyutthāya mahātejā bhayakartā yamopamaḥ

2. vipraḥ vyathām na cakāra.
tu rājā,
mahātejā,
bhayakartā,
yamopamaḥ (san),
pratyutthāya,
enam atha abravīt.

2. ...the brahmin (Uttanka) did not feel any distress. But the king, who was exceedingly powerful, fear-inducing, and like Yama, rose up and then spoke to him.

Words meanings summery:

• चकार (cakāra) - did (feel) (did, made, performed)

• न (na) - not (not, no)

• व्यथाम् (vyathām) - distress (distress, pain, fear)

• विप्रः (vipraḥ) - the brahmin (Uttanka) (Brahmin, wise man, inspired one)

• राजा (rājā) - the king (king, ruler)

• तु (tu) - but (but, on the other hand, however)

• एनम् (enam) - to him (Uttanka) (him, this (one))

• अथ (atha) - then (then, thereupon, now)

• अब्रवीत् (abravīt) - spoke (spoke, said)

• प्रत्युत्थाय (pratyutthāya) - having risen up (having risen up, having stood up)

• महातेजा (mahātejā) - exceedingly powerful (of great splendor, very powerful, glorious)

• भयकर्ता (bhayakartā) - fear-inducing (one who causes fear, fear-maker)

• यमोपमः (yamopamaḥ) - like Yama (god of death) (like Yama, resembling Yama)

Words meanings and morphology

चकार (cakāra) - did (feel) (did, made, performed)

(verb)

3rd person , singular, active, past perfect (lit) of √kṛ

perfect active

root √kṛ (8th class) in perfect active, 3rd person singular

Root: kṛ (class 8)

न (na) - not (not, no)

(indeclinable)

व्यथाम् (vyathām) - distress (distress, pain, fear)

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, pain, affliction, fear, trouble

Root: vyath (class 1)

विप्रः (vipraḥ) - the brahmin (Uttanka) (Brahmin, wise man, inspired one)

(noun)

Nominative, masculine, singular of vipra

vipra - Brahmin, sage, inspired, learned

Root: vip

राजा (rājā) - the king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

तु (tu) - but (but, on the other hand, however)

(indeclinable)

एनम् (enam) - to him (Uttanka) (him, this (one))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he, him

अथ (atha) - then (then, thereupon, now)

(indeclinable)

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √brū

imperfect active

root √brū (2nd class) in imperfect active, 3rd person singular with augment 'a-'

Root: brū (class 2)

प्रत्युत्थाय (pratyutthāya) - having risen up (having risen up, having stood up)

(indeclinable)

absolutive

prefix prati- + prefix ut- + absolutive form of √sthā (to stand)

Prefixes: prati+ud

Root: sthā (class 1)

महातेजा (mahātejā) - exceedingly powerful (of great splendor, very powerful, glorious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great energy, glorious, splendid, very powerful

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, glory, power, energy, fiery spirit
  noun (neuter)
  Root: tij

भयकर्ता (bhayakartā) - fear-inducing (one who causes fear, fear-maker)

(noun)

Nominative, masculine, singular of bhayakartṛ

bhayakartṛ - one who causes fear, fear-maker

Compound type : tatpuruṣa (bhaya+kartṛ)

• bhaya – fear, terror
  noun (neuter)
  Root: bhī (class 3)
• kartṛ – doer, maker, agent
  noun (masculine)
  agent noun from √kṛ (to do)
  Root: kṛ (class 8)

यमोपमः (yamopamaḥ) - like Yama (god of death) (like Yama, resembling Yama)

(adjective)

Nominative, masculine, singular of yamopama

yamopama - like Yama, resembling Yama

Compound type : tatpuruṣa (yama+upama)

• yama – Yama (the god of death and justice)
  proper noun (masculine)
  Root: yam (class 1)
• upama – comparison, likeness, resemblance
  noun (feminine)