महाभारतः mahābhārataḥ - book-14, chapter-56, verse-16

सैवमुक्ता त्वया नूनं मद्वाक्येन शुचिस्मिता ।
प्रदास्यति द्विजश्रेष्ठ कुण्डले ते न संशयः ॥१६॥

16. saivamuktā tvayā nūnaṁ madvākyena śucismitā ,
pradāsyati dvijaśreṣṭha kuṇḍale te na saṁśayaḥ.

16. sā evam uktā tvayā nūnam mat-vākyena śucismitā
pradāsyati dvijaśreṣṭha kuṇḍale te na saṃśayaḥ

16. When she is thus addressed by you, by my word, that pure-smiling one will certainly give you the two earrings, O best among the twice-born (dvija)! There is no doubt about it.

Words meanings summery:

• सा (sā) - refers to the queen (she)

• एवम् (evam) - thus, in this manner

• उक्ता (uktā) - spoken, addressed

• त्वया (tvayā) - refers to Uttanka (by you)

• नूनम् (nūnam) - certainly, indeed

• मत्-वाक्येन (mat-vākyena) - by the king's word (by my word)

• शुचिस्मिता (śucismitā) - epithet of the queen (pure-smiling, having a pure smile)

• प्रदास्यति (pradāsyati) - will give

• द्विजश्रेष्ठ (dvijaśreṣṭha) - Addressing Uttanka, a Brahmin (O best among the twice-born (dvija), O best among Brahmins)

• कुण्डले (kuṇḍale) - two earrings

• ते (te) - for Uttanka (to you, for you)

• न (na) - not

• संशयः (saṁśayaḥ) - doubt

Words meanings and morphology

सा (sā) - refers to the queen (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to the queen

एवम् (evam) - thus, in this manner

(indeclinable)

उक्ता (uktā) - spoken, addressed

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

Derived from √vac (to speak)

Root: vac (class 2)

Note: Agrees with 'sā'

त्वया (tvayā) - refers to Uttanka (by you)

(pronoun)

Instrumental, singular of yusmad

yusmad - you

Note: Agent of uktā

नूनम् (nūnam) - certainly, indeed

(indeclinable)

मत्-वाक्येन (mat-vākyena) - by the king's word (by my word)

(noun)

Instrumental, neuter, singular of mat-vākya

mat-vākya - my word, my speech

Compound type : tatpuruṣa (mad+vākya)

• mad – my (form of asmad)
  pronoun
• vākya – word, speech, sentence
  noun (neuter)
  Derived from √vac (to speak)
  Root: vac (class 2)

शुचिस्मिता (śucismitā) - epithet of the queen (pure-smiling, having a pure smile)

(adjective)

Nominative, feminine, singular of śucismita

śucismita - pure-smiling, having a radiant or pure smile

Compound type : bahuvrīhi (śuci+smita)

• śuci – pure, clean, radiant
  adjective (masculine/feminine/neuter)
• smita – smile, smiling
  noun (neuter)
  Past Passive Participle used as noun
  Derived from √smi (to smile)
  Root: smi (class 1)

Note: Epithet of the queen

प्रदास्यति (pradāsyati) - will give

(verb)

3rd person , singular, active, future (lṛṭ) of pra-dā

Future active third person singular

Root √dā with prefix pra-

Prefix: pra

Root: dā (class 3)

द्विजश्रेष्ठ (dvijaśreṣṭha) - Addressing Uttanka, a Brahmin (O best among the twice-born (dvija), O best among Brahmins)

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best among the twice-born (brahmins)

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born (a brahmin, kshatriya, or vaishya; also bird, tooth)
  noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)
  Superlative of praśasya (excellent)

Note: Addressing Uttanka

कुण्डले (kuṇḍale) - two earrings

(noun)

neuter, dual of kuṇḍala

kuṇḍala - earring, coil, ring

Note: Object of pradāsyati

ते (te) - for Uttanka (to you, for you)

(pronoun)

singular of yusmad

yusmad - you

Note: Implies 'for you'

न (na) - not

(indeclinable)

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

Root: śī (class 2)

Note: Part of 'na saṃśayaḥ' meaning 'no doubt'