महाभारतः mahābhārataḥ - book-14, chapter-56, verse-28

एवंविधे ममैते वै कुण्डले परमार्चिते ।
त्रिषु लोकेषु विख्याते तदभिज्ञानमानय ॥२८॥

28. evaṁvidhe mamaite vai kuṇḍale paramārcite ,
triṣu lokeṣu vikhyāte tadabhijñānamānaya.

28. evaṃvidhe mama ete vai kuṇḍale paramārcite
| triṣu lokeṣu vikhyāte tat abhijñānam ānaya

28. evaṃvidhe mama ete vai paramārcite kuṇḍale
triṣu lokeṣu vikhyāte tat abhijñānam ānaya

28. Such are these two highly adorned earrings of mine, indeed, renowned in the three worlds. Bring me that token of recognition (abhijñāna).

Words meanings summery:

• एवंविधे (evaṁvidhe) - of this kind, such (dually)

• मम (mama) - my, of me

• एते (ete) - these two earrings (these two)

• वै (vai) - indeed, surely

• कुण्डले (kuṇḍale) - earrings (two)

• परमार्चिते (paramārcite) - highly adorned, greatly worshipped (dually)

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in worlds

• विख्याते (vikhyāte) - renowned, famous (dually)

• तत् (tat) - that

• अभिज्ञानम् (abhijñānam) - token of recognition, mark, sign

• आनय (ānaya) - bring

Words meanings and morphology

एवंविधे (evaṁvidhe) - of this kind, such (dually)

(adjective)

Nominative, neuter, dual of evaṃvidha

evaṁvidha - of this kind, such, of such a nature

Compound of 'evam' (thus) and 'vidha' (kind/sort).

Compound type : karmadhāraya (evam+vidha)

• evam – thus, in this manner, so
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  Root: dhā (class 3)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

From first person pronoun.

Note: Possessive.

एते (ete) - these two earrings (these two)

(pronoun)

Nominative, neuter, dual of etad

etad - this

Note: Refers to the earrings.

वै (vai) - indeed, surely

(indeclinable)

Emphatic particle.

कुण्डले (kuṇḍale) - earrings (two)

(noun)

Nominative, neuter, dual of kuṇḍala

kuṇḍala - earring, ring, coil, bracelet

Note: Subject of the implied verb 'are'.

परमार्चिते (paramārcite) - highly adorned, greatly worshipped (dually)

(adjective)

Nominative, neuter, dual of paramārcita

paramārcita - highly revered, greatly honored, splendidly adorned

Past Passive Participle

Compound of 'parama' (supreme, highest) and 'arcita' (worshipped, honored, adorned). 'arcita' is PPP from √arc (to honor, worship).

Compound type : karmadhāraya (parama+arcita)

• parama – supreme, highest, utmost
  adjective (masculine/neuter)
• arcita – worshipped, honored, adorned
  adjective (masculine/neuter)
  Past Passive Participle
  From √arc 'to worship, honor, adorn'.
  Root: arc (class 1)

त्रिषु (triṣu) - in three

(adjective)

Locative, masculine, plural of tri

tri - three

Note: Agrees with 'lokeṣu'.

लोकेषु (lokeṣu) - in worlds

(noun)

Locative, masculine, plural of loka

loka - world, region, realm, people

Root: lok (class 1)

विख्याते (vikhyāte) - renowned, famous (dually)

(adjective)

Nominative, neuter, dual of vikhyāta

vikhyāta - famous, celebrated, known, renowned

Past Passive Participle

From √khyā (to be known, to tell) with prefix vi-.

Prefix: vi

Root: khyā (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Direct object of 'bring'.

अभिज्ञानम् (abhijñānam) - token of recognition, mark, sign

(noun)

Accusative, neuter, singular of abhijñāna

abhijñāna - recognition, token, mark, sign, evidence

From prefix 'abhi' + √jñā (to know).

Prefix: abhi

Root: jñā (class 9)

Note: Direct object.

आनय (ānaya) - bring

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Imperative

From root √nī (class 1) with prefix ā-. This is 'ā-√nī' meaning 'to bring'.

Prefix: ā

Root: nī (class 1)