महाभारतः mahābhārataḥ - book-14, chapter-56, verse-26

एते ह्यामुच्य भगवन्क्षुत्पिपासाभयं कुतः ।
विषाग्निश्वापदेभ्यश्च भयं जातु न विद्यते ॥२६॥

26. ete hyāmucya bhagavankṣutpipāsābhayaṁ kutaḥ ,
viṣāgniśvāpadebhyaśca bhayaṁ jātu na vidyate.

26. ete hi āmucya bhagavan kṣutpipāsābhayam kutaḥ
viṣāgniśvāpadebhyaḥ ca bhayam jātu na vidyate

26. O venerable one! Having worn these, from where could there be fear of hunger and thirst? And from poison, fire, and wild animals, fear never arises.

Words meanings summery:

• एते (ete) - these (masculine/neuter plural nominative)

• हि (hi) - indeed, surely, for

• आमुच्य (āmucya) - having put on, having worn

• भगवन् (bhagavan) - O venerable one, O divine one

• क्षुत्पिपासाभयम् (kṣutpipāsābhayam) - fear of hunger and thirst

• कुतः (kutaḥ) - whence, from where, how

• विषाग्निश्वापदेभ्यः (viṣāgniśvāpadebhyaḥ) - from poison, fire, and wild animals

• च (ca) - and

• भयम् (bhayam) - fear

• जातु (jātu) - ever, at any time

• न (na) - not, no

• विद्यते (vidyate) - it exists, it is found

Words meanings and morphology

एते (ete) - these (masculine/neuter plural nominative)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these (nearby)

हि (hi) - indeed, surely, for

(indeclinable)

आमुच्य (āmucya) - having put on, having worn

(indeclinable)

Absolutive/Gerund

From ā-muc (to put on, wear)

Prefix: ā

Root: muc (class 6)

भगवन् (bhagavan) - O venerable one, O divine one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, venerable, Lord

Present Active Participle

From bhag (good fortune) + matup suffix.

Root: bhaj (class 1)

Note: Addressed to a respected person.

क्षुत्पिपासाभयम् (kṣutpipāsābhayam) - fear of hunger and thirst

(noun)

Nominative, neuter, singular of kṣutpipāsābhaya

kṣutpipāsābhaya - fear of hunger and thirst

Dvaṅdva compound of kṣut and pipāsā, then tatpurusha with bhaya.

Compound type : itaretara-dvandva then tatpuruṣa (kṣut+pipāsā+bhaya)

• kṣut – hunger
  noun (feminine)
  From kṣudh (to be hungry)
  Root: kṣudh (class 4)
• pipāsā – thirst, desire to drink
  noun (feminine)
  Desiderative from pā (to drink)
  Root: pā (class 1)
• bhaya – fear, dread
  noun (neuter)
  From bhī (to fear)
  Root: bhī (class 3)

Note: Subject of implied 'asti' (is).

कुतः (kutaḥ) - whence, from where, how

(indeclinable)

From interrogative base ka + tas suffix.

Note: Implies a rhetorical question.

विषाग्निश्वापदेभ्यः (viṣāgniśvāpadebhyaḥ) - from poison, fire, and wild animals

(noun)

Ablative, masculine, plural of viṣāgniśvāpada

viṣāgniśvāpada - poison, fire, and wild animals

Dvaṅdva compound

Compound type : itaretara-dvandva (viṣa+agni+śvāpada)

• viṣa – poison, venom
  noun (neuter)
• agni – fire, god of fire
  noun (masculine)
• śvāpada – wild animal, beast of prey
  noun (masculine)
  Compound: śvan (dog) + pad (foot) - lit. 'dog-footed'

Note: Source of fear.

च (ca) - and

(indeclinable)

Note: Connects the two types of fear.

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, alarm

From bhī (to fear)

Root: bhī (class 3)

Note: Subject of vidyate.

जातु (jātu) - ever, at any time

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - it exists, it is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle (4th class)

3rd person singular, middle voice, from vid (to be, exist).

Root: vid (class 4)