महाभारतः mahābhārataḥ - book-14, chapter-56, verse-11

सौदास उवाच ।
यदि मत्तस्त्वदायत्तो गुर्वर्थः कृत एव सः ।
यदि चास्मि प्रतिग्राह्यः सांप्रतं तद्ब्रवीहि मे ॥११॥

11. saudāsa uvāca ,
yadi mattastvadāyatto gurvarthaḥ kṛta eva saḥ ,
yadi cāsmi pratigrāhyaḥ sāṁprataṁ tadbravīhi me.

11. Saudāsaḥ uvāca yadi mattaḥ tvat-āyattaḥ guru-arthaḥ kṛtaḥ
eva saḥ yadi ca asmi pratigrāhyaḥ sāmpratam tat bravīhi me

11. Saudāsaḥ uvāca yadi mattaḥ guru-arthaḥ tvat-āyattaḥ kṛtaḥ
saḥ eva yadi ca sāmpratam pratigrāhyaḥ asmi tat me bravīhi

11. Saudāsa said: "If the guru's (guru) purpose, which depends on you, has indeed been accomplished by me, and if I am now deemed worthy of your acceptance, then tell me that."

Words meanings summery:

• सौदासः (saudāsaḥ) - King Saudāsa (Saudāsa)

• उवाच (uvāca) - said, spoke

• यदि (yadi) - if, in case

• मत्तः (mattaḥ) - from me

• त्वत्-आयत्तः (tvat-āyattaḥ) - dependent on you

• गुरु-अर्थः (guru-arthaḥ) - the guru's objective for which Uttanka has come (the guru's purpose, the object of the guru)

• कृतः (kṛtaḥ) - accomplished (by me) (done, made, accomplished)

• एव (eva) - indeed, certainly, only

• सः (saḥ) - that (purpose) (that, he)

• यदि (yadi) - if, in case

• च (ca) - and, also

• अस्मि (asmi) - I am

• प्रतिग्राह्यः (pratigrāhyaḥ) - worthy of being accepted (as a giver, or someone whose offering is accepted by the receiver, Uttanka) (to be received, to be accepted, acceptable)

• साम्प्रतम् (sāmpratam) - now, at present

• तत् (tat) - that specific request or instruction (that)

• ब्रवीहि (bravīhi) - tell, say

• मे (me) - to me, for me

Words meanings and morphology

सौदासः (saudāsaḥ) - King Saudāsa (Saudāsa)

(proper noun)

Nominative, masculine, singular of Saudāsa

Saudāsa - Son of Sudāsa; name of a king

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect Active

Root 'vac' (2nd class) in perfect tense, 3rd person singular active voice.

Root: vac (class 2)

यदि (yadi) - if, in case

(indeclinable)

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of mad

mad - I, me

From 'aham' (I), 5th case singular.

त्वत्-आयत्तः (tvat-āyattaḥ) - dependent on you

(adjective)

Nominative, masculine, singular of tvad-āyatta

tvad-āyatta - dependent on you

Compound type : tatpurusha (tvad+āyatta)

• tvad – you (stem)
  pronoun
  Stem form of 'yuṣmad' (you).
• āyatta – dependent, subject to
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yam' (to restrain, support) with prefix 'ā'.
  Prefix: ā
  Root: yam (class 1)

Note: Agrees with 'guru-arthaḥ'.

गुरु-अर्थः (guru-arthaḥ) - the guru's objective for which Uttanka has come (the guru's purpose, the object of the guru)

(noun)

Nominative, masculine, singular of guru-artha

guru-artha - teacher's purpose, guru's objective

Compound type : tatpurusha (guru+artha)

• guru – teacher, spiritual preceptor
  noun (masculine)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: Refers to the reason Uttanka is performing his guru-dakṣiṇā.

कृतः (kṛtaḥ) - accomplished (by me) (done, made, accomplished)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, accomplished

Past Passive Participle

Derived from root 'kṛ' (to do, make).

Root: kṛ (class 8)

Note: Agrees with 'guru-arthaḥ'.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

सः (saḥ) - that (purpose) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to 'guru-arthaḥ'.

यदि (yadi) - if, in case

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (Laṭ) of as

Present Active

Root 'as' (2nd class) in present tense, 1st person singular active voice.

Root: as (class 2)

Note: The subject 'aham' (I) is implied.

प्रतिग्राह्यः (pratigrāhyaḥ) - worthy of being accepted (as a giver, or someone whose offering is accepted by the receiver, Uttanka) (to be received, to be accepted, acceptable)

(adjective)

Nominative, masculine, singular of pratigrāhya

pratigrāhya - to be taken, to be accepted, acceptable, fit for receiving

Gerundive

Derived from root 'grah' (to seize, take) with prefix 'prati', forming a gerundive (potential passive participle).

Prefix: prati

Root: grah (class 9)

Note: Refers to Saudāsa himself.

साम्प्रतम् (sāmpratam) - now, at present

(indeclinable)

Note: Adverb of time.

तत् (tat) - that specific request or instruction (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of 'bravīhi'.

ब्रवीहि (bravīhi) - tell, say

(verb)

2nd person , singular, active, imperative (Loṭ) of brū

Imperative Active

Root 'brū' (2nd class) in imperative mood, 2nd person singular active voice.

Root: brū (class 2)

Note: The subject 'tvam' (you) is implied.

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me

From 'aham' (I), 4th or 6th case singular.

Note: Indirect object of 'bravīhi'.