महाभारतः mahābhārataḥ - book-13, chapter-38, verse-30

यतश्च भूतानि महान्ति पञ्च यतश्च लोका विहिता विधात्रा ।
यतः पुमांसः प्रमदाश्च निर्मितास्तदैव दोषाः प्रमदासु नारद ॥३०॥

30. yataśca bhūtāni mahānti pañca; yataśca lokā vihitā vidhātrā ,
yataḥ pumāṁsaḥ pramadāśca nirmitā;stadaiva doṣāḥ pramadāsu nārada.

30. yataḥ ca bhūtāni mahānti pañca
yataḥ ca lokāḥ vihitāḥ vidhātrā
yataḥ pumāṃsaḥ pramadāḥ ca nirmitāḥ
tadā eva doṣāḥ pramadāsu nārada

30. nārada,
yataḥ ca pañca mahānti bhūtāni (santi),
yataḥ ca vidhātrā lokāḥ vihitāḥ,
yataḥ pumāṃsaḥ ca pramadāḥ nirmitāḥ,
tadā eva pramadāsu doṣāḥ (santi)

30. O Nārada, from whom the five great elements (bhūta) were created, and from whom the worlds were fashioned by the Creator (vidhātṛ), and from whom men and women were formed—from that very source, faults are inherent in women.

Words meanings summery:

• यतः (yataḥ) - from whom (referring to the Creator) (from whom, from which, because, since)

• च (ca) - and (and, also, moreover)

• भूतानि (bhūtāni) - the (five) elements (elements, beings, creatures, what has come into existence)

• महान्ति (mahānti) - great (great, mighty, large)

• पञ्च (pañca) - five

• यतः (yataḥ) - from whom (from whom, from which, because, since)

• च (ca) - and (and, also, moreover)

• लोकाः (lokāḥ) - the (various) worlds (worlds, regions, people)

• विहिताः (vihitāḥ) - created (created, fashioned, ordained, arranged)

• विधात्रा (vidhātrā) - by the divine Creator (Brahmā) (by the Creator, by the ordainer)

• यतः (yataḥ) - from whom (from whom, from which, because, since)

• पुमांसः (pumāṁsaḥ) - men, males

• प्रमदाः (pramadāḥ) - women (women, females, beautiful women)

• च (ca) - and (and, also, moreover)

• निर्मिताः (nirmitāḥ) - created (created, fashioned, made)

• तदा (tadā) - then, consequently (then, at that time, consequently)

• एव (eva) - very (to emphasize 'tadā') (only, just, indeed, precisely)

• दोषाः (doṣāḥ) - flaws, defects (faults, defects, vices)

• प्रमदासु (pramadāsu) - in women (in women, among women)

• नारद (nārada) - O Nārada (proper noun)

Words meanings and morphology

यतः (yataḥ) - from whom (referring to the Creator) (from whom, from which, because, since)

(indeclinable)

From relative pronoun 'yad' + 'tas' suffix

Note: Acts as a conjunction here.

च (ca) - and (and, also, moreover)

(indeclinable)

भूतानि (bhūtāni) - the (five) elements (elements, beings, creatures, what has come into existence)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature; element; past (participle of 'bhū')

Past Passive Participle

Derived from root 'bhū' (to be, become)

Root: bhū (class 1)

Note: Refers to the Mahabhutas, the five great elements.

महान्ति (mahānti) - great (great, mighty, large)

(adjective)

Nominative, neuter, plural of mahat

mahat - great, large, mighty, considerable

Note: Agrees with `bhūtāni`.

पञ्च (pañca) - five

(numeral)

Note: Refers to the five great elements.

यतः (yataḥ) - from whom (from whom, from which, because, since)

(indeclinable)

From relative pronoun 'yad' + 'tas' suffix

Note: Acts as a conjunction here.

च (ca) - and (and, also, moreover)

(indeclinable)

लोकाः (lokāḥ) - the (various) worlds (worlds, regions, people)

(noun)

Nominative, masculine, plural of loka

loka - world, universe, region; people

Note: The seven or fourteen worlds.

विहिताः (vihitāḥ) - created (created, fashioned, ordained, arranged)

(adjective)

Nominative, masculine, plural of vihita

vihita - made, created, arranged, ordained, performed

Past Passive Participle

From vi + dhā (to place, arrange, create)

Prefix: vi

Root: dhā (class 3)

विधात्रा (vidhātrā) - by the divine Creator (Brahmā) (by the Creator, by the ordainer)

(noun)

Instrumental, masculine, singular of vidhātṛ

vidhātṛ - creator, ordainer, disposer; an epithet of Brahmā

Agent noun from vi + dhā

Prefix: vi

Root: dhā (class 3)

Note: Agent of creation.

यतः (yataḥ) - from whom (from whom, from which, because, since)

(indeclinable)

From relative pronoun 'yad' + 'tas' suffix

Note: Acts as a conjunction here.

पुमांसः (pumāṁsaḥ) - men, males

(noun)

Nominative, masculine, plural of pumas

pumas - man, male, human being

प्रमदाः (pramadāḥ) - women (women, females, beautiful women)

(noun)

Nominative, feminine, plural of pramadā

pramadā - a beautiful woman, a woman in general

From pra + mad (to rejoice, be intoxicated)

Prefix: pra

Root: mad (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

निर्मिताः (nirmitāḥ) - created (created, fashioned, made)

(adjective)

Nominative, masculine, plural of nirmita

nirmita - made, created, fashioned, built

Past Passive Participle

From nir + mā (to measure, create)

Prefix: nir

Root: mā (class 2)

Note: The participle serves for both masculine and feminine subjects.

तदा (tadā) - then, consequently (then, at that time, consequently)

(indeclinable)

From demonstrative pronoun 'tad' + 'dā' suffix

Note: Correlates with 'yataḥ'.

एव (eva) - very (to emphasize 'tadā') (only, just, indeed, precisely)

(indeclinable)

Note: Used as an emphatic particle.

दोषाः (doṣāḥ) - flaws, defects (faults, defects, vices)

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, vice, blame, error

Root: duṣ (class 4)

Note: Subject of the implied verb 'santi' (are).

प्रमदासु (pramadāsu) - in women (in women, among women)

(noun)

Locative, feminine, plural of pramadā

pramadā - a beautiful woman, a woman in general

From pra + mad

Prefix: pra

Root: mad (class 4)

Note: Locative of place where faults exist.

नारद (nārada) - O Nārada (proper noun)

(proper noun)

Vocative, masculine, singular of nārada

nārada - Nārada (a divine sage)

Note: Addressed directly.