महाभारतः mahābhārataḥ - book-13, chapter-38, verse-14

असद्धर्मस्त्वयं स्त्रीणामस्माकं भवति प्रभो ।
पापीयसो नरान्यद्वै लज्जां त्यक्त्वा भजामहे ॥१४॥

14. asaddharmastvayaṁ strīṇāmasmākaṁ bhavati prabho ,
pāpīyaso narānyadvai lajjāṁ tyaktvā bhajāmahe.

14. asat dharmah tu ayam strīṇām asmākam bhavati prabho
pāpīyasah narān anyat vai lajjām tyaktvā bhajāmahe

14. O Lord, this is truly our (women's) corrupt intrinsic nature (dharma), that abandoning all shame, we resort to other, more wicked men.

Words meanings summery:

• असत् धर्मह् (asat dharmah) - corrupt intrinsic nature (dharma) (bad (intrinsic nature), unrighteous, evil (constitution))

• तु (tu) - but, indeed, however

• अयम् (ayam) - this (masculine)

• स्त्रीणाम् (strīṇām) - of women

• अस्माकम् (asmākam) - our (referring to the speaker, a woman) (of us, our)

• भवति (bhavati) - is, becomes, exists

• प्रभो (prabho) - O Lord, O Master

• पापीयसह् (pāpīyasah) - more wicked (describing other men) (more sinful, more wicked (than))

• नरान् (narān) - men

• अन्यत् (anyat) - other (men) (other, different)

• वै (vai) - indeed, certainly (particle)

• लज्जाम् (lajjām) - shame, modesty

• त्यक्त्वा (tyaktvā) - having abandoned, having left

• भजामहे (bhajāmahe) - we resort to (men) (we resort to, we serve, we worship)

Words meanings and morphology

असत् धर्मह् (asat dharmah) - corrupt intrinsic nature (dharma) (bad (intrinsic nature), unrighteous, evil (constitution))

(noun)

Nominative, masculine, singular of asat-dharma

asat-dharma - unrighteous law/duty, bad intrinsic nature

Compound type : karmadhāraya (asat+dharma)

• asat – non-existent, unreal, bad, unrighteous
  adjective (neuter)
  Negative particle 'a-' + root 'sat' (being).
  Prefix: a
  Root: as (class 2)
• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)

Note: Subject of `bhavati`.

तु (tu) - but, indeed, however

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this (pronoun)

Note: Refers to `asat-dharmah`.

स्त्रीणाम् (strīṇām) - of women

(noun)

Genitive, feminine, plural of strī

strī - woman, female

Note: Possessive, 'of women'.

अस्माकम् (asmākam) - our (referring to the speaker, a woman) (of us, our)

(pronoun)

Genitive, plural of asmad

asmad - we (pronoun)

Note: Possessive, 'our'.

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present Active Indicative

3rd person singular present active indicative of root 'bhū'.

Root: bhū (class 1)

प्रभो (prabho) - O Lord, O Master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful

Prefix: pra

Root: bhū

Note: Addressed to a male figure.

पापीयसह् (pāpīyasah) - more wicked (describing other men) (more sinful, more wicked (than))

(adjective)

Accusative, masculine, plural of pāpīyas

pāpīyas - more sinful, worse, more evil

Comparative degree of 'pāpa' (evil).

Note: Qualifies `narān`.

नरान् (narān) - men

(noun)

Accusative, masculine, plural of nara

nara - man, human

Note: Object of `bhajāmahe`.

अन्यत् (anyat) - other (men) (other, different)

(adjective)

neuter, singular of anya

anya - other, different, another

वै (vai) - indeed, certainly (particle)

(indeclinable)

Note: Emphatic particle.

लज्जाम् (lajjām) - shame, modesty

(noun)

Accusative, feminine, singular of lajjā

lajjā - shame, modesty, bashfulness

Note: Object of `tyaktvā`.

त्यक्त्वा (tyaktvā) - having abandoned, having left

(indeclinable)

Absolutive/Gerund

From root 'tyaj' (to abandon) with suffix '-ktvā'.

Root: tyaj (class 1)

Note: Precedes the main verb `bhajāmahe`.

भजामहे (bhajāmahe) - we resort to (men) (we resort to, we serve, we worship)

(verb)

1st person , plural, middle, present indicative (laṭ) of bhaj

Present Middle Indicative

1st person plural present middle indicative of root 'bhaj'.

Root: bhaj (class 1)

Note: Verb for the subject 'we' (implicit women).