महाभारतः mahābhārataḥ - book-13, chapter-38, verse-10

इत्युक्ता सा कृतमतिरभवच्चारुहासिनी ।
स्त्रीदोषाञ्शाश्वतान्सत्यान्भाषितुं संप्रचक्रमे ॥१०॥

10. ityuktā sā kṛtamatirabhavaccāruhāsinī ,
strīdoṣāñśāśvatānsatyānbhāṣituṁ saṁpracakrame.

10. iti uktā sā kṛtamatiḥ abhavat cāruhāsinī
strīdoṣān śāśvatān satyān bhāṣitum sampracakrame

10. iti uktā sā cāruhāsinī kṛtamatiḥ abhavat.
(sā) śāśvatān satyān strīdoṣān bhāṣitum sampracakrame.

10. Being spoken to in this manner, that beautifully smiling lady resolved to speak. She then began to relate the eternal and inherent flaws of women.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्ता (uktā) - spoken, said; (she who was) spoken to

• सा (sā) - she, that (feminine)

• कृतमतिः (kṛtamatiḥ) - resolved (to speak) (one whose mind is made up, resolute)

• अभवत् (abhavat) - she became, she was

• चारुहासिनी (cāruhāsinī) - beautifully smiling (lady)

• स्त्रीदोषान् (strīdoṣān) - women's flaws/defects

• शाश्वतान् (śāśvatān) - inherent (eternal, perpetual)

• सत्यान् (satyān) - true, real

• भाषितुम् (bhāṣitum) - to speak, to relate, to reveal

• सम्प्रचक्रमे (sampracakrame) - she began, she commenced

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Introduces a quote or refers to the preceding statement.

उक्ता (uktā) - spoken, said; (she who was) spoken to

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said

Past Passive Participle

from √vac (to speak) + kta suffix

Root: vac (class 2)

Note: Agrees with 'sā'.

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Subject of 'abhavat' and 'sampracakrame'.

कृतमतिः (kṛtamatiḥ) - resolved (to speak) (one whose mind is made up, resolute)

(adjective)

Nominative, feminine, singular of kṛtamati

kṛtamati - resolute, determined, having made up one's mind

Compound type : bahuvrihi (kṛta+mati)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  from √kṛ (to do, make) + kta
  Root: kṛ (class 8)
• mati – mind, thought, intention
  noun (feminine)
  from √man (to think) + ti
  Root: man (class 4)

Note: Agrees with 'sā'.

अभवत् (abhavat) - she became, she was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect active

from √bhū (to be) + a (augment) + at (3rd person singular imperfect ending)

Root: bhū (class 1)

चारुहासिनी (cāruhāsinī) - beautifully smiling (lady)

(adjective)

Nominative, feminine, singular of cāruhāsinī

cāruhāsinī - beautifully smiling

Compound type : karmadharaya (cāru+hāsinī)

• cāru – beautiful, charming
  adjective
• hāsinī – smiling, laughing (feminine)
  adjective (feminine)
  Present Active Participle
  from √has (to laugh, smile) + śatṛ + ṅīp
  Root: has (class 1)

Note: Agrees with 'sā'.

स्त्रीदोषान् (strīdoṣān) - women's flaws/defects

(noun)

Accusative, masculine, plural of strīdoṣa

strīdoṣa - fault of women, defect of women

Compound type : tatpurusha (strī+doṣa)

• strī – woman, female
  noun (feminine)
• doṣa – fault, defect
  noun (masculine)
  from √duṣ (to be faulty) + a
  Root: duṣ (class 4)

Note: Object of 'bhāṣitum'.

शाश्वतान् (śāśvatān) - inherent (eternal, perpetual)

(adjective)

Accusative, masculine, plural of śāśvata

śāśvata - eternal, perpetual, constant

from śaśvat + aṇ

Note: Agrees with 'strīdoṣān'.

सत्यान् (satyān) - true, real

(adjective)

Accusative, masculine, plural of satya

satya - true, real, authentic

from sat (being) + ya

Root: as (class 2)

Note: Agrees with 'strīdoṣān'.

भाषितुम् (bhāṣitum) - to speak, to relate, to reveal

(infinitive)

Note: Used with 'sampracakrame' to express intention.

सम्प्रचक्रमे (sampracakrame) - she began, she commenced

(verb)

3rd person , singular, middle, perfect (liṭ) of sampracram

perfect middle

from sam + pra + √kram (to step, go) + e (3rd person singular perfect middle ending)

Prefixes: sam+pra

Root: kram (class 1)

Note: Often used with an infinitive to indicate the beginning of an action.