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13,38

महाभारतः       mahābhārataḥ - book-13, chapter-38, verse-24

चलस्वभावा दुःसेव्या दुर्ग्राह्या भावतस्तथा ।
प्राज्ञस्य पुरुषस्येह यथा वाचस्तथा स्त्रियः ॥२४॥
24. calasvabhāvā duḥsevyā durgrāhyā bhāvatastathā ,
prājñasya puruṣasyeha yathā vācastathā striyaḥ.
24. cala-svabhāvā duḥsevyā durgrahyā bhāvataḥ tathā
prājñasya puruṣasya iha yathā vācaḥ tathā striyaḥ
24. In this world, for a wise man, women are like words: fickle by nature, difficult to manage, and hard to understand in their true essence.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चल-स्वभावा (cala-svabhāvā) - fickle by nature, unstable in disposition
  • दुःसेव्या (duḥsevyā) - difficult to serve, hard to please, difficult to deal with
  • दुर्ग्रह्या (durgrahyā) - difficult to grasp, hard to comprehend, elusive
  • भावतः (bhāvataḥ) - from nature, by disposition, in essence
  • तथा (tathā) - thus, so, in that manner, similarly
  • प्राज्ञस्य (prājñasya) - of a wise man, for a wise person
  • पुरुषस्य (puruṣasya) - of a man, of a person
  • इह (iha) - here, in this world, in this case
  • यथा (yathā) - as, just as, in what manner
  • वाचः (vācaḥ) - words, speech
  • तथा (tathā) - thus, so, in that manner, similarly
  • स्त्रियः (striyaḥ) - women

Words meanings and morphology

चल-स्वभावा (cala-svabhāvā) - fickle by nature, unstable in disposition
(adjective)
Nominative, feminine, singular of cala-svabhāva
cala-svabhāva - of fickle nature, having an unstable character
Compound type : bahuvrīhi (cala+svabhāva)
  • cala – moving, shaking, unsteady, fickle
    adjective (masculine)
    Root: cal (class 1)
  • svabhāva – one's own state, inherent nature, innate disposition
    noun (masculine)
    Prefix: sva
    Root: bhū (class 1)
दुःसेव्या (duḥsevyā) - difficult to serve, hard to please, difficult to deal with
(adjective)
Nominative, feminine, singular of duḥsevya
duḥsevya - difficult to be served or pleased; difficult to manage
Gerundive
From `duḥ` (difficult) + root `sev` (to serve) + suffix `ya` (gerundive)
Root: sev (class 1)
दुर्ग्रह्या (durgrahyā) - difficult to grasp, hard to comprehend, elusive
(adjective)
Nominative, feminine, singular of durgrahya
durgrahya - difficult to grasp, hard to seize, hard to understand
Gerundive
From `dur` (difficult) + root `grah` (to seize) + suffix `ya` (gerundive)
Root: grah (class 9)
भावतः (bhāvataḥ) - from nature, by disposition, in essence
(indeclinable)
From root `bhū` (to be, exist)
Root: bhū (class 1)
Note: Used as an adverb or in an ablative sense from `bhāva` with the suffix `tas`.
तथा (tathā) - thus, so, in that manner, similarly
(indeclinable)
प्राज्ञस्य (prājñasya) - of a wise man, for a wise person
(noun)
Genitive, masculine, singular of prājña
prājña - wise, intelligent, knowing; a wise man, an intelligent person
From `prajñā` (wisdom)
Root: jñā (class 9)
पुरुषस्य (puruṣasya) - of a man, of a person
(noun)
Genitive, masculine, singular of puruṣa
puruṣa - man, human being, person; the Supreme Being, cosmic person
इह (iha) - here, in this world, in this case
(indeclinable)
यथा (yathā) - as, just as, in what manner
(indeclinable)
वाचः (vācaḥ) - words, speech
(noun)
Nominative, feminine, plural of vāc
vāc - voice, speech, word, language
From root `vac` (to speak)
Root: vac (class 2)
तथा (tathā) - thus, so, in that manner, similarly
(indeclinable)
स्त्रियः (striyaḥ) - women
(noun)
Nominative, feminine, plural of strī
strī - woman, female