महाभारतः mahābhārataḥ - book-13, chapter-38, verse-17

नासां कश्चिदगम्योऽस्ति नासां वयसि संस्थितिः ।
विरूपं रूपवन्तं वा पुमानित्येव भुञ्जते ॥१७॥

17. nāsāṁ kaścidagamyo'sti nāsāṁ vayasi saṁsthitiḥ ,
virūpaṁ rūpavantaṁ vā pumānityeva bhuñjate.

17. na āsām kaścit agamyaḥ asti na āsām vayasi saṃsthitiḥ
virūpam rūpavantam vā pumān iti eva bhuñjate

17. āsām kaścit agamyaḥ na asti āsām vayasi saṃsthitiḥ
na virūpam vā rūpavantam pumān iti eva bhuñjate

17. For these women, no man is inaccessible; for them, there is no fixed restriction regarding age. They enjoy any man, whether ugly or handsome, just because he is a male.

Words meanings summery:

• न (na) - not, no

• आसाम् (āsām) - of these (women) (of these (feminine plural))

• कश्चित् (kaścit) - any man (someone, anyone, a certain one)

• अगम्यः (agamyaḥ) - inaccessible or forbidden (to them) (inaccessible, not to be approached, forbidden)

• अस्ति (asti) - is, exists

• न (na) - not, no

• आसाम् (āsām) - for them (these women) (of these (feminine plural))

• वयसि (vayasi) - regarding age (in age, in youth)

• संस्थितिः (saṁsthitiḥ) - a fixed restriction (fixed state, stability, restriction, establishment)

• विरूपम् (virūpam) - (a man who is) ugly (ugly, deformed, unbeautiful)

• रूपवन्तम् (rūpavantam) - (a man who is) handsome (handsome, beautiful, possessing form/beauty)

• वा (vā) - or, either

• पुमान् (pumān) - a man, a male

• इति (iti) - just because it is a (male) (thus, in this manner, so saying)

• एव (eva) - just (because) (only, just, indeed)

• भुञ्जते (bhuñjate) - they enjoy (any man) (they enjoy, they experience, they partake of)

Words meanings and morphology

न (na) - not, no

(indeclinable)

आसाम् (āsām) - of these (women) (of these (feminine plural))

(pronoun)

Genitive, feminine, plural of idam

idam - this, these

Note: Refers to 'women' from previous context.

कश्चित् (kaścit) - any man (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain one

compound of interrogative pronoun kim and suffix cit

Compound type : avyayībhāva (kim+cit)

• kim – who, what, which
  pronoun
  interrogative pronoun
• cit – a certain, some, any (indeclinable suffix)
  indeclinable
  particle indicating indefiniteness

Note: Indefinite pronoun.

अगम्यः (agamyaḥ) - inaccessible or forbidden (to them) (inaccessible, not to be approached, forbidden)

(adjective)

Nominative, masculine, singular of agamya

agamya - inaccessible, not to be approached, forbidden, impossible to reach

gerundive (future passive participle)

a + gam + ya (suffix)

Compound type : na-tatpurusha (na+gamya)

• na – not, no
  indeclinable
  negative particle
• gamya – to be gone to, accessible
  adjective
  Gerundive
  root gam + ya (suffix)
  Root: gam (class 1)

Note: Adjective modifying 'kaścit'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

3rd person singular, parasmaipada

Root: as (class 2)

न (na) - not, no

(indeclinable)

आसाम् (āsām) - for them (these women) (of these (feminine plural))

(pronoun)

Genitive, feminine, plural of idam

idam - this, these

Note: Refers to 'women' from previous context.

वयसि (vayasi) - regarding age (in age, in youth)

(noun)

Locative, neuter, singular of vayas

vayas - age, youth, vigour, food

Note: Refers to stage of life.

संस्थितिः (saṁsthitiḥ) - a fixed restriction (fixed state, stability, restriction, establishment)

(noun)

Nominative, feminine, singular of saṃsthiti

saṁsthiti - fixed state, stability, firm position, restriction, establishment

saṃ + sthā + kti (suffix)

Compound type : pra-tatpurusha (sam+sthiti)

• sam – together, with, completely
  indeclinable
  prefix
• sthiti – standing, state, condition, position
  noun (feminine)
  root sthā + kti
  Root: sthā (class 1)

Note: Subject of implied 'asti'.

विरूपम् (virūpam) - (a man who is) ugly (ugly, deformed, unbeautiful)

(adjective)

Accusative, masculine, singular of virūpa

virūpa - ugly, deformed, unbeautiful

vi + rūpa

Compound type : pra-tatpurusha (vi+rūpa)

• vi – asunder, apart, without
  indeclinable
  prefix
• rūpa – form, beauty, appearance
  noun (neuter)

Note: Adjective modifying an implied 'man'.

रूपवन्तम् (rūpavantam) - (a man who is) handsome (handsome, beautiful, possessing form/beauty)

(adjective)

Accusative, masculine, singular of rūpavat

rūpavat - handsome, beautiful, possessing form/beauty

rūpa + mat/vat (possessive suffix)

Note: Adjective modifying an implied 'man'.

वा (vā) - or, either

(indeclinable)

पुमान् (pumān) - a man, a male

(noun)

Nominative, masculine, singular of pums

pums - man, male, human being

Note: Used in the "pumān iti eva" construction.

इति (iti) - just because it is a (male) (thus, in this manner, so saying)

(indeclinable)

Note: Used to explain the preceding statement.

एव (eva) - just (because) (only, just, indeed)

(indeclinable)

भुञ्जते (bhuñjate) - they enjoy (any man) (they enjoy, they experience, they partake of)

(verb)

3rd person , plural, middle, present (laṭ) of bhuj

present middle

3rd person plural, ātmanepada

Root: bhuj (class 7)