महाभारतः mahābhārataḥ - book-13, chapter-38, verse-21

पङ्गुष्वपि च देवर्षे ये चान्ये कुत्सिता नराः ।
स्त्रीणामगम्यो लोकेऽस्मिन्नास्ति कश्चिन्महामुने ॥२१॥

21. paṅguṣvapi ca devarṣe ye cānye kutsitā narāḥ ,
strīṇāmagamyo loke'sminnāsti kaścinmahāmune.

21. paṅguṣu api ca devarṣe ye ca anye kutsitāḥ narāḥ
strīṇām agamyah loke asmin na asti kaścit mahāmune

21. devarṣe mahāmune,
asmin loke paṅguṣu api ca,
ye anye kutsitāḥ narāḥ ca (santi),
strīṇām agamyah kaścit na asti

21. O divine sage (devarṣi), O great sage (mahāmuni), in this world, even among the crippled and other despised men, there is no one whom women would consider unapproachable.

Words meanings summery:

• पङ्गुषु (paṅguṣu) - among the crippled (among the crippled, among the lame)

• अपि (api) - even (even, also)

• च (ca) - and (and, also)

• देवर्षे (devarṣe) - O divine sage (Narada, as implied in the context of Mahabharata Stri Parva) (O divine sage)

• ये (ye) - who (referring to men) (who, which (masculine plural))

• च (ca) - and (and, also)

• अन्ये (anye) - other (other, another)

• कुत्सिताः (kutsitāḥ) - despised (despised, contemptible, vile)

• नराः (narāḥ) - men (men, persons)

• स्त्रीणाम् (strīṇām) - whom women (would consider) (of women, for women)

• अगम्यह् (agamyah) - unapproachable (unapproachable, inaccessible, unreachable)

• लोके (loke) - in this world (in the world, in the realm)

• अस्मिन् (asmin) - this (world) (in this (masculine singular))

• न (na) - not (not, no)

• अस्ति (asti) - there is (is, exists)

• कश्चित् (kaścit) - anyone (anyone, someone, a certain (masculine singular))

• महामुने (mahāmune) - O great sage (Narada, as implied in the context of Mahabharata Stri Parva) (O great sage)

Words meanings and morphology

पङ्गुषु (paṅguṣu) - among the crippled (among the crippled, among the lame)

(adjective)

Locative, masculine, plural of paṅgu

paṅgu - crippled, lame, a cripple

अपि (api) - even (even, also)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

देवर्षे (devarṣe) - O divine sage (Narada, as implied in the context of Mahabharata Stri Parva) (O divine sage)

(noun)

Vocative, masculine, singular of devarṣi

devarṣi - divine sage, a sage of divine origin

Compound type : Tatpurusha (deva+ṛṣi)

• deva – god, divine being
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

ये (ye) - who (referring to men) (who, which (masculine plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

च (ca) - and (and, also)

(indeclinable)

अन्ये (anye) - other (other, another)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

कुत्सिताः (kutsitāḥ) - despised (despised, contemptible, vile)

(adjective)

Nominative, masculine, plural of kutsita

kutsita - despised, contemptible, blameworthy

Past Passive Participle

Derived from the root kuts (to despise, to blame) with the past passive participle suffix -ta.

Root: kuts (class 10)

नराः (narāḥ) - men (men, persons)

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person

स्त्रीणाम् (strīṇām) - whom women (would consider) (of women, for women)

(noun)

Genitive, feminine, plural of strī

strī - woman, female

अगम्यह् (agamyah) - unapproachable (unapproachable, inaccessible, unreachable)

(adjective)

Nominative, masculine, singular of agamya

agamya - unapproachable, inaccessible, not to be gone to, not to be understood

Gerundive/Future Passive Participle

Compound of negation prefix 'a-' and the gerundive 'gamya' (to be gone to), from root gam.

Compound type : Nañ-Tatpurusha (a+gamya)

• a – not, non-
  indeclinable
• gamya – to be gone to, accessible, understandable
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from the root gam (to go) with the gerundive suffix -ya.
  Root: gam (class 1)

लोके (loke) - in this world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common sight

अस्मिन् (asmin) - this (world) (in this (masculine singular))

(pronoun)

Locative, masculine, singular of idam

idam - this, these

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Derived from the root as, 2nd conjugation, parasmaipada, third person singular.

Root: as (class 2)

कश्चित् (kaścit) - anyone (anyone, someone, a certain (masculine singular))

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, a certain

Compound type : Avyayībhāva (kim+cid)

• kim – who, what, which
  pronoun (neuter)
• cid – a certain, some, (particle denoting indefiniteness)
  indeclinable

महामुने (mahāmune) - O great sage (Narada, as implied in the context of Mahabharata Stri Parva) (O great sage)

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - great sage, a revered ascetic

Compound type : Karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, contemplative person
  noun (masculine)