महाभारतः mahābhārataḥ - book-13, chapter-38, verse-13

समाज्ञातानृद्धिमतः प्रतिरूपान्वशे स्थितान् ।
पतीनन्तरमासाद्य नालं नार्यः प्रतीक्षितुम् ॥१३॥

13. samājñātānṛddhimataḥ pratirūpānvaśe sthitān ,
patīnantaramāsādya nālaṁ nāryaḥ pratīkṣitum.

13. samājñātān ṛddhimatah pratirūpān vaśe sthitān
patīn anantaram āsādya na alam nāryah pratīkṣitum

13. Women are unable to wait, even after approaching husbands who are well-known, prosperous, handsome, and devoted to them.

Words meanings summery:

• समाज्ञातान् (samājñātān) - well-known, recognized, acknowledged

• ऋद्धिमतह् (ṛddhimatah) - prosperous, wealthy, endowed with success

• प्रतिरूपान् (pratirūpān) - handsome, fitting, beautiful

• वशे (vaśe) - in devotion (to the women) (in power, under control, in their devotion)

• स्थितान् (sthitān) - devoted (being in a state of devotion) (standing, situated, being (in a state))

• पतीन् (patīn) - husbands, lords

• अनन्तरम् (anantaram) - immediately, thereafter, subsequently

• आसाद्य (āsādya) - having approached, having obtained

• न (na) - not, no

• अलम् (alam) - able, sufficient, enough

• नार्यह् (nāryah) - women

• प्रतीक्षितुम् (pratīkṣitum) - to wait, to expect

Words meanings and morphology

समाज्ञातान् (samājñātān) - well-known, recognized, acknowledged

(adjective)

Accusative, masculine, plural of samājñāta

samājñāta - well-known, recognized, acknowledged

Past Passive Participle

From root 'jñā' (to know) with prefixes 'sam-ā-'.

Prefixes: sam+ā

Root: jñā (class 9)

Note: Qualifies `patīn`.

ऋद्धिमतह् (ṛddhimatah) - prosperous, wealthy, endowed with success

(adjective)

Accusative, masculine, plural of ṛddhimat

ṛddhimat - prosperous, successful, wealthy

Derived from 'ṛddhi' (prosperity, success) with suffix '-mat' (possessing).

Note: Qualifies `patīn`.

प्रतिरूपान् (pratirūpān) - handsome, fitting, beautiful

(adjective)

Accusative, masculine, plural of pratirūpa

pratirūpa - handsome, beautiful, corresponding, fitting

Prefix: prati

Root: rūp

Note: Qualifies `patīn`.

वशे (vaśe) - in devotion (to the women) (in power, under control, in their devotion)

(noun)

Locative, masculine, singular of vaśa

vaśa - power, control, will, devotion

Note: Governs `sthitān`.

स्थितान् (sthitān) - devoted (being in a state of devotion) (standing, situated, being (in a state))

(adjective)

Accusative, masculine, plural of sthita

sthita - stood, situated, existing, devoted

Past Passive Participle

From root 'sthā' (to stand) with suffix '-ta'.

Root: sthā (class 1)

Note: Qualifies `patīn`.

पतीन् (patīn) - husbands, lords

(noun)

Accusative, masculine, plural of pati

pati - husband, lord, master

Note: Object of `āsādya`.

अनन्तरम् (anantaram) - immediately, thereafter, subsequently

(indeclinable)

Compound type : bahuvrīhi (an+antara)

• an – not, un-
  indeclinable
• antara – interval, space, inner
  noun (neuter)

Note: Adverb modifying `āsādya`.

आसाद्य (āsādya) - having approached, having obtained

(indeclinable)

Gerund/Absolutive

From root 'sad' (to sit, approach) with prefixes 'ā-sam-' and suffix '-ya'.

Prefixes: ā+sam

Root: sad (class 1)

Note: Modifies the main verb implicitly (unable to wait).

न (na) - not, no

(indeclinable)

Note: Negates `alam`.

अलम् (alam) - able, sufficient, enough

(indeclinable)

Note: Forms `na alam` (unable) with `pratīkṣitum`.

नार्यह् (nāryah) - women

(noun)

Nominative, feminine, plural of nārī

nārī - woman, female

Note: Subject of the sentence.

प्रतीक्षितुम् (pratīkṣitum) - to wait, to expect

(verb)

active, infinitive (tumun) of pratīkṣitum

Infinitive

Infinitive form from root 'īkṣ' (to see, look) with prefix 'prati-'.

Prefix: prati

Root: īkṣ (class 1)

Note: Governed by `na alam`.