महाभारतः mahābhārataḥ - book-13, chapter-102, verse-28

नहुषं पापकर्माणमैश्वर्यबलमोहितम् ।
यथा च रोचते तुभ्यं तथा कर्तास्म्यहं मुने ॥२८॥

28. nahuṣaṁ pāpakarmāṇamaiśvaryabalamohitam ,
yathā ca rocate tubhyaṁ tathā kartāsmyahaṁ mune.

28. nahuṣam pāpakarmāṇam aiśvaryabalamohitam yathā
ca rocate tubhyaṃ tathā kartā asmi aham mune

28. aham mune nahuṣam pāpakarmāṇam aiśvaryabalamohitam
ca yathā tubhyam rocate tathā kartā asmi

28. O sage (muni), I shall act regarding Nahusha, who is a perpetrator of sinful deeds and deluded by the power of his sovereignty, in whatever way pleases you.

Words meanings summery:

• नहुषम् (nahuṣam) - Nahusha

• पापकर्माणम् (pāpakarmāṇam) - the one with sinful deeds, perpetrator of sinful deeds

• ऐश्वर्यबलमोहितम् (aiśvaryabalamohitam) - deluded by the power of sovereignty/supremacy

• यथा (yathā) - as, just as, in whatever way

• च (ca) - and

• रोचते (rocate) - it pleases, is agreeable

• तुभ्यं (tubhyaṁ) - to you

• तथा (tathā) - so, thus, in that way

• कर्ता (kartā) - doer, agent, one who will do

• अस्मि (asmi) - I am

• अहम् (aham) - I

• मुने (mune) - O sage

Words meanings and morphology

नहुषम् (nahuṣam) - Nahusha

(proper noun)

Accusative, masculine, singular of nahuṣa

nahuṣa - name of a king, son of Ayus and father of Yayati, who was cursed by Agastya to become a snake

पापकर्माणम् (pāpakarmāṇam) - the one with sinful deeds, perpetrator of sinful deeds

(adjective)

Accusative, masculine, singular of pāpakārman

pāpakārman - one whose deeds are evil, a sinner

Compound type : bahuvrīhi (pāpa+karman)

• pāpa – evil, bad, sin
  noun (neuter)
• karman – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)

Note: agrees with Nahusha

ऐश्वर्यबलमोहितम् (aiśvaryabalamohitam) - deluded by the power of sovereignty/supremacy

(adjective)

Accusative, masculine, singular of aiśvaryabalamohita

aiśvaryabalamohita - deluded by the power of sovereignty

Past Passive Participle

compound ending in a past passive participle

Compound type : tatpuruṣa (aiśvarya+bala+mohita)

• aiśvarya – sovereignty, supremacy, power, prosperity
  noun (neuter)
  Root: īś (class 2)
• bala – strength, power, force
  noun (neuter)
• mohita – deluded, infatuated, bewildered
  adjective
  Past Passive Participle
  from root muh (to be bewildered)
  Root: muh (class 4)

Note: agrees with Nahusha

यथा (yathā) - as, just as, in whatever way

(indeclinable)

च (ca) - and

(indeclinable)

रोचते (rocate) - it pleases, is agreeable

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Root: ruc (class 1)

Note: used impersonally with dative (tubhyaṃ)

तुभ्यं (tubhyaṁ) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

तथा (tathā) - so, thus, in that way

(indeclinable)

कर्ता (kartā) - doer, agent, one who will do

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, agent

agent noun

from root kṛ + tṛ(c) suffix

Root: kṛ (class 8)

Note: used here with 'asmi' to indicate future action or intention

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic (muni)