महाभारतः mahābhārataḥ - book-13, chapter-102, verse-10

अथेन्द्रस्य भविष्यत्वादहंकारस्तमाविशत् ।
सर्वाश्चैव क्रियास्तस्य पर्यहीयन्त भूपते ॥१०॥

10. athendrasya bhaviṣyatvādahaṁkārastamāviśat ,
sarvāścaiva kriyāstasya paryahīyanta bhūpate.

10. atha indrasya bhaviṣyatvāt ahaṅkāraḥ tam āviśat
sarvāḥ ca eva kriyāḥ tasya paryahīyanta bhūpate

10. atha indrasya bhaviṣyatvāt ahaṅkāraḥ tam āviśat
ca eva bhūpate tasya sarvāḥ kriyāḥ paryahīyanta

10. Then, because he was destined to become Indra, ego (ahaṅkāra) entered him. And all his activities, O king, began to decline.

Words meanings summery:

• अथ (atha) - then, now, moreover

• इन्द्रस्य (indrasya) - of Indra

• भविष्यत्वात् (bhaviṣyatvāt) - due to the future, from the state of being destined

• अहङ्कारः (ahaṅkāraḥ) - ego, self-conceit

• तम् (tam) - him, that (masculine)

• आविशत् (āviśat) - entered, pervaded

• सर्वाः (sarvāḥ) - all

• च (ca) - and

• एव (eva) - indeed, only

• क्रियाः (kriyāḥ) - actions, activities, rites

• तस्य (tasya) - his, of him

• पर्यहीयन्त (paryahīyanta) - they diminished, they were abandoned, they declined

• भूपते (bhūpate) - O king, O ruler of the earth

Words meanings and morphology

अथ (atha) - then, now, moreover

(indeclinable)

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (name of a deity), lord, chief

भविष्यत्वात् (bhaviṣyatvāt) - due to the future, from the state of being destined

(noun)

Ablative, neuter, singular of bhaviṣyatva

bhaviṣyatva - futurity, destiny, the state of being destined to be

Derived from 'bhaviṣyat' (future participle) + 'tva' (abstract noun suffix)

Root: bhū (class 1)

अहङ्कारः (ahaṅkāraḥ) - ego, self-conceit

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egotism, self-conceit, sense of 'I'

Compound of aham (I) and kāra (maker/doer)

Compound type : tatpurusha (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doer, act
  noun (masculine)
  from √kṛ 'to do'
  Root: kṛ (class 8)

तम् (tam) - him, that (masculine)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king mentioned in previous verses.

आविशत् (āviśat) - entered, pervaded

(verb)

3rd person , singular, active, past imperfect (laṅ) of āviś

Imperfect Active

from ā- √viś (6th class) 'to enter', 3rd person singular

Prefix: ā

Root: viś (class 6)

सर्वाः (sarvāḥ) - all

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with kriyāḥ

च (ca) - and

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

क्रियाः (kriyāḥ) - actions, activities, rites

(noun)

Nominative, feminine, plural of kriyā

kriyā - action, activity, rite, deed

from √kṛ 'to do'

Root: kṛ (class 8)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king.

पर्यहीयन्त (paryahīyanta) - they diminished, they were abandoned, they declined

(verb)

3rd person , plural, middle, past imperfect (laṅ) of parihā

Imperfect Middle/Passive

from pari- √hā (3rd class) 'to abandon, lose', 3rd person plural, middle/passive voice

Prefix: pari

Root: hā (class 3)

Note: Or passive, meaning 'were neglected'.

भूपते (bhūpate) - O king, O ruler of the earth

(noun)

Vocative, masculine, singular of bhūpati

bhūpati - king, ruler, lord of the earth

Compound of bhū (earth) and pati (lord)

Compound type : tatpurusha (bhū+pati)

• bhū – earth, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Used as an address to the listener/reader.