महाभारतः mahābhārataḥ - book-13, chapter-102, verse-14

अथागम्य महातेजा भृगुर्ब्रह्मविदां वरः ।
अगस्त्यमाश्रमस्थं वै समुपेत्येदमब्रवीत् ॥१४॥

14. athāgamya mahātejā bhṛgurbrahmavidāṁ varaḥ ,
agastyamāśramasthaṁ vai samupetyedamabravīt.

14. atha āgamya mahātejāḥ bhṛguḥ brahmavidām varaḥ
agastyam āśramastham vai samupetya idam abravīt

14. atha mahātejāḥ brahmavidām varaḥ bhṛguḥ āgamya
āśramastham agastyam vai samupetya idam abravīt

14. Then, the greatly radiant Bhrigu, who was foremost among the knowers of brahman (brahman), came and, indeed, approached Agastya, who was residing in his hermitage, and spoke the following.

Words meanings summery:

• अथ (atha) - then, subsequently (then, now)

• आगम्य (āgamya) - having come, having arrived

• महातेजाः (mahātejāḥ) - greatly radiant, highly energetic

• भृगुः (bhṛguḥ) - The sage Bhrigu. (Bhrigu (a sage's name))

• ब्रह्मविदाम् (brahmavidām) - of the knowers of brahman (brahman)

• वरः (varaḥ) - best, foremost, excellent

• अगस्त्यम् (agastyam) - The sage Agastya. (Agastya)

• आश्रमस्थम् (āśramastham) - dwelling in a hermitage, residing in an āśrama

• वै (vai) - indeed (indeed, verily, surely)

• समुपेत्य (samupetya) - having approached

• इदम् (idam) - the following words (this)

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

अथ (atha) - then, subsequently (then, now)

(indeclinable)

आगम्य (āgamya) - having come, having arrived

(indeclinable)

gerund/absolutive

prefix `ā` + root `gam` (to go) + `lyap` (absolutive suffix)

Prefix: ā

Root: gam (class 1)

Note: Linked to the action of Bhrigu.

महातेजाः (mahātejāḥ) - greatly radiant, highly energetic

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly radiant, having great splendor or energy

Nominative singular masculine of `mahātejas`, compound `mahā` + `tejas`

Compound type : bahuvrīhi (mahat+tejas)

• mahat – great, large, important
  adjective
  Root: mah (class 1)
• tejas – splendor, radiance, energy, spiritual power
  noun (neuter)
  Root: tij

Note: Adjective modifying `bhṛguḥ`.

भृगुः (bhṛguḥ) - The sage Bhrigu. (Bhrigu (a sage's name))

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - a proper noun, name of a celebrated Vedic sage

Root: bhṛj

Note: Subject of `abravīt`.

ब्रह्मविदाम् (brahmavidām) - of the knowers of brahman (brahman)

(noun)

Genitive, masculine, plural of brahmavid

brahmavid - knower of brahman (brahman)

Genitive plural of `brahmavid`, compound `brahman` + `vid`

Compound type : tatpuruṣa (brahman+vid)

• brahman – the Absolute, the supreme reality
  noun (neuter)
  Root: bṛh
• vid – knowing, wise
  adjective
  from root `vid` (to know)
  Root: vid (class 2)

Note: Part of the superlative phrase `brahmavidām varaḥ`.

वरः (varaḥ) - best, foremost, excellent

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choicest, boon

Root: vṛ (class 9)

Note: Modifies `bhṛguḥ`, indicating his pre-eminence among knowers of brahman (brahman).

अगस्त्यम् (agastyam) - The sage Agastya. (Agastya)

(proper noun)

Accusative, masculine, singular of agastya

agastya - a proper noun, name of a revered sage

Note: Object of `samupetya`.

आश्रमस्थम् (āśramastham) - dwelling in a hermitage, residing in an āśrama

(adjective)

Accusative, masculine, singular of āśramastha

āśramastha - dwelling in a hermitage

Accusative singular masculine of `āśramastha`, compound `āśrama` + `stha`

Compound type : tatpuruṣa (āśrama+stha)

• āśrama – hermitage, retreat, stage of life
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• stha – standing, staying, located
  adjective
  from root `sthā` (to stand)
  Root: sthā (class 1)

Note: Adjective modifying `agastyam`.

वै (vai) - indeed (indeed, verily, surely)

(indeclinable)

an emphatic particle

Note: Emphasizes the statement.

समुपेत्य (samupetya) - having approached

(indeclinable)

gerund/absolutive

prefixes `sam` + `upa` + root `i` (to go) + `lyap` (absolutive suffix)

Prefixes: sam+upa

Root: i (class 2)

Note: Linked to the action of Bhrigu.

इदम् (idam) - the following words (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Neuter singular accusative of `idam`

Note: Object of `abravīt`.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect 3rd singular active voice

Root: brū (class 2)