महाभारतः mahābhārataḥ - book-13, chapter-102, verse-11

स ऋषीन्वाहयामास वरदानमदान्वितः ।
परिहीनक्रियश्चापि दुर्बलत्वमुपेयिवान् ॥११॥

11. sa ṛṣīnvāhayāmāsa varadānamadānvitaḥ ,
parihīnakriyaścāpi durbalatvamupeyivān.

11. saḥ ṛṣīn vāhayāmāsa varadānamadānvitaḥ
parihīnakriyaḥ ca api durbalatvam upeyivān

11. varadānamadānvitaḥ saḥ ṛṣīn vāhayāmāsa ca
api parihīnakriyaḥ durbalatvam upeyivān

11. Intoxicated by the boon (varadāna) he had received, he summoned the sages. And with his actions now incomplete, he had also become weak.

Words meanings summery:

• सः (saḥ) - he, that

• ऋषीन् (ṛṣīn) - the sages

• वाहयामास (vāhayāmāsa) - he caused to come, he summoned

• वरदानमदान्वितः (varadānamadānvitaḥ) - intoxicated by the boon (varadāna) he had received (endowed with the pride of a boon)

• परिहीनक्रियः (parihīnakriyaḥ) - one whose actions are diminished/incomplete

• च (ca) - and

• अपि (api) - also, even

• दुर्बलत्वम् (durbalatvam) - weakness, feebleness

• उपेयिवान् (upeyivān) - he attained, he reached

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ऋषीन् (ṛṣīn) - the sages

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

वाहयामास (vāhayāmāsa) - he caused to come, he summoned

(verb)

3rd person , singular, active, past perfect (lit) of vāh

Perfect Active, Causative

Causative form of √vah (1st class) 'to carry', perfect tense, 3rd person singular. Formed with 'āmāsa' auxiliary for causative perfect.

Root: vah (class 1)

Note: This is a periphrastic perfect form.

वरदानमदान्वितः (varadānamadānvitaḥ) - intoxicated by the boon (varadāna) he had received (endowed with the pride of a boon)

(adjective)

Nominative, masculine, singular of varadānamadānvita

varadānamadānvita - one endowed with pride from a boon

Compound of varadāna (boon), mada (pride), and anvita (endowed with)

Compound type : bahuvrihi (varadāna+mada+anvita)

• vara – boon, wish, blessing
  noun (masculine)
• dāna – giving, granting, gift
  noun (neuter)
  from √dā 'to give'
  Root: dā (class 3)
• mada – pride, intoxication, arrogance
  noun (masculine)
• anvita – endowed with, accompanied by
  adjective (masculine)
  Past Passive Participle
  from anu-√i 'to go after'
  Prefix: anu
  Root: i (class 2)

Note: Agrees with saḥ

परिहीनक्रियः (parihīnakriyaḥ) - one whose actions are diminished/incomplete

(adjective)

Nominative, masculine, singular of parihīnakriya

parihīnakriya - one whose actions or duties are diminished, neglected, or incomplete

Bahuvrihi compound of parihīna (diminished) and kriyā (actions)

Compound type : bahuvrihi (parihīna+kriyā)

• parihīna – diminished, abandoned, neglected
  adjective (masculine)
  Past Passive Participle
  from pari-√hā 'to abandon, diminish'
  Prefix: pari
  Root: hā (class 3)
• kriyā – action, activity, rite, duty
  noun (feminine)
  from √kṛ 'to do'
  Root: kṛ (class 8)

Note: Agrees with saḥ (implied subject).

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

दुर्बलत्वम् (durbalatvam) - weakness, feebleness

(noun)

Accusative, neuter, singular of durbalatva

durbalatva - weakness, feebleness, infirmity

Derived from durbala (weak) + tva (abstract noun suffix)

Compound type : tatpurusha (durbala+tva)

• durbala – weak, feeble, powerless
  adjective (masculine)
  Compound of dur (bad, difficult) and bala (strength)
• tva – suffix for abstract nouns, -ness, -hood
  suffix (neuter)

उपेयिवान् (upeyivān) - he attained, he reached

(adjective)

Nominative, masculine, singular of upa-i

upa-i - to go to, to approach, to attain

Perfect Active Participle

from upa- √i (2nd class) 'to go', perfect active participle masculine nominative singular

Prefix: upa

Root: i (class 2)

Note: Functions as a finite verb in this context, agrees with saḥ (implied).