महाभारतः mahābhārataḥ - book-13, chapter-102, verse-23

अद्य हि त्वा सुदुर्बुद्धी रथे योक्ष्यति देवराट् ।
अद्यैनमहमुद्वृत्तं करिष्येऽनिन्द्रमोजसा ॥२३॥

23. adya hi tvā sudurbuddhī rathe yokṣyati devarāṭ ,
adyainamahamudvṛttaṁ kariṣye'nindramojasā.

23. adya hi tvā sudurbuddhi rathe yokṣyati devarāṭ
| adya enam aham udvṛttam kariṣye anindram ojasā

23. hi adya sudurbuddhi devarāṭ tvā rathe yokṣyati
adya aham ojasā enam udvṛttam anindram kariṣye

23. Today, indeed, that extremely evil-minded king of gods (Nahuṣa) will yoke you (Agni) to his chariot. Today, by my power, I will make him, the arrogant one, bereft of Indra's status.

Words meanings summery:

• अद्य (adya) - today

• हि (hi) - Emphasizes the statement. (indeed, surely, because)

• त्वा (tvā) - Refers to Agni. (you (accusative))

• सुदुर्बुद्धि (sudurbuddhi) - Adjective for Nahuṣa. (extremely evil-minded, wicked)

• रथे (rathe) - in the chariot

• योक्ष्यति (yokṣyati) - will yoke, will harness

• देवराट् (devarāṭ) - Refers to Nahuṣa, who has taken Indra's position. (king of gods (Indra, or usurper Nahuṣa))

• अद्य (adya) - today

• एनम् (enam) - Refers to Nahuṣa. (him, this one)

• अहम् (aham) - Refers to Bhṛgu. (I)

• उद्वृत्तम् (udvṛttam) - arrogant, rebellious, transgressing, over-active

• करिष्ये (kariṣye) - I will make, I shall do

• अनिन्द्रम् (anindram) - Deprived of his status as Indra. (without Indra, deprived of Indra's position)

• ओजसा (ojasā) - by power, by might, with vigor

Words meanings and morphology

अद्य (adya) - today

(indeclinable)

Adverb of time.

हि (hi) - Emphasizes the statement. (indeed, surely, because)

(indeclinable)

Particle

त्वा (tvā) - Refers to Agni. (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person singular pronoun (short form)

सुदुर्बुद्धि (sudurbuddhi) - Adjective for Nahuṣa. (extremely evil-minded, wicked)

(adjective)

Nominative, masculine, singular of sudurbuddhi

sudurbuddhi - very evil-minded, wicked, foolish

Compound of su- (very), dur- (bad), buddhi (intellect/mind).

Compound type : bahuvrihi (su+dur+buddhi)

• su – good, well, very
  indeclinable
  Prefix
• dur – bad, ill, difficult
  indeclinable
  Prefix
• buddhi – intellect, mind, understanding
  noun (feminine)
  From root budh + ktin suffix
  Root: budh (class 1)

Note: The ī ending in Devanagari सुदुर्बुद्धी is likely a nominative singular masculine form of a compound adjective ending in an i stem, which can sometimes be ī in specific contexts or readings. For 'no sandhi', I'll use sudurbuddhi.

रथे (rathe) - in the chariot

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car

Root: rath (class 1)

योक्ष्यति (yokṣyati) - will yoke, will harness

(verb)

3rd person , singular, active, future (lṛṭ) of yuj

Future Tense (Lṛṭ)

Root yuj, 3rd person singular, active voice.

Root: yuj (class 7)

देवराट् (devarāṭ) - Refers to Nahuṣa, who has taken Indra's position. (king of gods (Indra, or usurper Nahuṣa))

(noun)

Nominative, masculine, singular of devarāj

devarāj - king of gods, Indra

Compound of deva (god) and rāj (king).

Compound type : tatpurusha (deva+rāj)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• rāj – king, ruler
  noun (masculine)
  From root rāj (to rule)
  Root: rāj (class 1)

Note: The ṭ is due to sandhi rules. The stem is devarāj.

अद्य (adya) - today

(indeclinable)

Adverb of time.

एनम् (enam) - Refers to Nahuṣa. (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him

Demonstrative pronoun.

अहम् (aham) - Refers to Bhṛgu. (I)

(pronoun)

Nominative, singular of asmad

asmad - I

First person singular pronoun

उद्वृत्तम् (udvṛttam) - arrogant, rebellious, transgressing, over-active

(adjective)

Accusative, masculine, singular of udvṛtta

udvṛtta - arrogant, transgressing, rebellious, risen

Past Passive Participle

Derived from root vṛt with prefix ud + kta suffix

Prefix: ud

Root: vṛt (class 1)

करिष्ये (kariṣye) - I will make, I shall do

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Future Tense (Lṛṭ)

Root kṛ, 1st person singular, middle voice.

Root: kṛ (class 8)

अनिन्द्रम् (anindram) - Deprived of his status as Indra. (without Indra, deprived of Indra's position)

(adjective)

Accusative, masculine, singular of anindra

anindra - without Indra, not having Indra

Nañ-bahuvrīhi compound: a- (not) + indra (Indra).

Compound type : bahuvrihi (a+indra)

• a – not, non-
  indeclinable
  Negative particle
• indra – Indra (king of gods)
  proper noun (masculine)

ओजसा (ojasā) - by power, by might, with vigor

(noun)

Instrumental, neuter, singular of ojas

ojas - power, might, strength, vigor

Root uj (to be strong) + as suffix.

Root: uj (class 6)