महाभारतः mahābhārataḥ - book-12, chapter-87, verse-8

ऊर्जस्विनरनागाश्वं चत्वरापणशोभितम् ।
प्रसिद्धव्यवहारं च प्रशान्तमकुतोभयम् ॥८॥

8. ūrjasvinaranāgāśvaṁ catvarāpaṇaśobhitam ,
prasiddhavyavahāraṁ ca praśāntamakutobhayam.

8. ūrjasvinnaranāgāśvam catvarāpaṇaśobhitam
prasiddhavyavahāram ca praśāntam akutobhayam

8. ca ūrjasvinnaranāgāśvam catvarāpaṇaśobhitam
prasiddhavyavahāram praśāntam ca akutobhayam

8. [A city] energetic with men, elephants, and horses, adorned with squares and markets, having well-known customs, peaceful, and fearless.

Words meanings summery:

• ऊर्जस्विन्नरनागाश्वम् (ūrjasvinnaranāgāśvam) - energetic with men, elephants, and horses

• चत्वरापणशोभितम् (catvarāpaṇaśobhitam) - adorned with squares and markets

• प्रसिद्धव्यवहारम् (prasiddhavyavahāram) - having well-known customs/dealings

• च (ca) - and

• प्रशान्तम् (praśāntam) - peaceful, calm, tranquil

• अकुतोभयम् (akutobhayam) - fearless, without fear from anywhere

Words meanings and morphology

ऊर्जस्विन्नरनागाश्वम् (ūrjasvinnaranāgāśvam) - energetic with men, elephants, and horses

(adjective)

Nominative, neuter, singular of ūrjasvinnaranāgāśva

ūrjasvinnaranāgāśva - energetic/vigorous with men, elephants, and horses

Compound adjective. `ūrjasvin` acts as an adjective for the subsequent dvandva compound.

Compound type : bahuvrīhi (ūrjasvin+nara+nāga+aśva)

• ūrjasvin – energetic, powerful, vigorous
  adjective (masculine)
  Derived from ū́rjas (strength, energy).
• nara – man, person
  noun (masculine)
• nāga – elephant, serpent
  noun (masculine)
• aśva – horse
  noun (masculine)

Note: Qualifies 'puram' (city).

चत्वरापणशोभितम् (catvarāpaṇaśobhitam) - adorned with squares and markets

(adjective)

Nominative, neuter, singular of catvarāpaṇaśobhita

catvarāpaṇaśobhita - adorned/beautified by squares and markets

Compound adjective. `catvarāpaṇa` is a Dvandva compound.

Compound type : bahuvrīhi (catvara+āpaṇa+śobhita)

• catvara – square, courtyard, crossroads
  noun (neuter)
• āpaṇa – market, shop, bazaar
  noun (masculine)
  Prefix: ā
• śobhita – adorned, decorated, splendid
  adjective (masculine)
  Past Passive Participle
  Derived from root √śubh (to shine, be beautiful) with suffix -ita.
  Root: √śubh (class 1)

Note: Qualifies 'puram'.

प्रसिद्धव्यवहारम् (prasiddhavyavahāram) - having well-known customs/dealings

(adjective)

Nominative, neuter, singular of prasiddhavyavahāra

prasiddhavyavahāra - having established/well-known practices or customs

Compound adjective.

Compound type : bahuvrīhi (prasiddha+vyavahāra)

• prasiddha – famous, well-known, established, accomplished
  adjective (masculine)
  Past Passive Participle
  Derived from root √sidh (to succeed) with prefix pra-.
  Prefix: pra
  Root: √sidh (class 4)
• vyavahāra – conduct, practice, custom, transaction, usage
  noun (masculine)
  Derived from root √hṛ (to carry) with prefixes vi- and ava-.
  Prefixes: vi+ava
  Root: √hṛ (class 1)

Note: Qualifies 'puram'.

च (ca) - and

(indeclinable)

Note: Connects 'catvarāpaṇaśobhitam' to 'prasiddhavyavahāram'.

प्रशान्तम् (praśāntam) - peaceful, calm, tranquil

(adjective)

Nominative, neuter, singular of praśānta

praśānta - very calm, tranquil, peaceful, pacified

Past Passive Participle

Derived from root √śam (to be calm) with prefix pra-.

Prefix: pra

Root: √śam (class 4)

Note: Qualifies 'puram'.

अकुतोभयम् (akutobhayam) - fearless, without fear from anywhere

(adjective)

Nominative, neuter, singular of akutobhaya

akutobhaya - fearless, safe from all quarters

Compound adjective. `akutaḥ` (from nowhere) + `bhayam` (fear). Visarga sandhi `ḥ` + `bh` -> `o` + `bh`.

Compound type : bahuvrīhi (akutas+bhaya)

• akutas – from nowhere, from no quarter
  indeclinable
  Derived from `a` (negation) + `kutas` (from where).
  Prefix: a
• bhaya – fear, dread
  noun (neuter)
  Derived from root √bhī (to fear).
  Root: √bhī (class 3)

Note: Qualifies 'puram'.