महाभारतः mahābhārataḥ - book-12, chapter-87, verse-27

सर्वार्थत्यागिनं राजा कुले जातं बहुश्रुतम् ।
पूजयेत्तादृशं दृष्ट्वा शयनासनभोजनैः ॥२७॥

27. sarvārthatyāginaṁ rājā kule jātaṁ bahuśrutam ,
pūjayettādṛśaṁ dṛṣṭvā śayanāsanabhojanaiḥ.

27. sarvārthatyāginam rājā kule jātam bahuśrutam
pūjayet tādṛśam dṛṣṭvā śayanāsanabhojanaiḥ

27. rājā dṛṣṭvā tādṛśam sarvārthatyāginam kule
jātam bahuśrutam śayanāsanabhojanaiḥ pūjayet

27. Upon seeing such a person — one who has renounced all worldly possessions, is born in a noble family, and is highly learned — the king should honor them with beds, seats, and food.

Words meanings summery:

• सर्वार्थत्यागिनम् (sarvārthatyāginam) - one who has renounced all objects/possessions/worldly aims

• राजा (rājā) - king, ruler

• कुले (kule) - in a noble or respectable family/lineage (in a family, in a lineage)

• जातम् (jātam) - born, produced, arisen

• बहुश्रुतम् (bahuśrutam) - very learned, highly educated, having heard much

• पूजयेत् (pūjayet) - should honor, should worship, should revere

• तादृशम् (tādṛśam) - such a person (referring to the qualities mentioned) (such, such a one, like that)

• दृष्ट्वा (dṛṣṭvā) - having seen, on seeing

• शयनासनभोजनैः (śayanāsanabhojanaiḥ) - with beds, seats, and food

Words meanings and morphology

सर्वार्थत्यागिनम् (sarvārthatyāginam) - one who has renounced all objects/possessions/worldly aims

(adjective)

Accusative, masculine, singular of sarvārthatyāgin

sarvārthatyāgin - one who has renounced all objects/possessions/worldly aims

compound of sarva, artha, and tyāgin

Compound type : tatpuruṣa (sarva+artha+tyāgin)

• sarva – all, every, whole
  adjective (masculine)
• artha – object, aim, purpose, wealth, meaning
  noun (masculine)
• tyāgin – renouncer, abandoning
  adjective (masculine)
  from root tyaj (to abandon)
  Root: tyaj (class 1)

Note: Modifies 'tādṛśam'.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

कुले (kule) - in a noble or respectable family/lineage (in a family, in a lineage)

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race, clan

जातम् (jātam) - born, produced, arisen

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

from root jan (to be born)

Root: jan (class 4)

Note: Agrees with 'tādṛśam', understood as a masculine noun.

बहुश्रुतम् (bahuśrutam) - very learned, highly educated, having heard much

(adjective)

Accusative, masculine, singular of bahuśruta

bahuśruta - very learned, highly educated

bahuvrīhi compound of bahu (much) and śruta (heard/learned)

Compound type : bahuvrīhi (bahu+śruta)

• bahu – much, many
  adjective (masculine)
• śruta – heard, learned, revealed text
  adjective (neuter)
  Past Passive Participle
  from root śru (to hear)
  Root: śru (class 5)

Note: Agrees with 'tādṛśam'.

पूजयेत् (pūjayet) - should honor, should worship, should revere

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pūj

third person singular optative active

Root: pūj (class 10)

तादृशम् (tādṛśam) - such a person (referring to the qualities mentioned) (such, such a one, like that)

(pronoun)

Accusative, masculine, singular of tādṛśa

tādṛśa - such, such like, of that kind

Note: Functions as the direct object of 'pūjayet', implicitly referring to a person.

दृष्ट्वा (dṛṣṭvā) - having seen, on seeing

(indeclinable)

absolutive (gerund)

from root dṛś (to see)

Root: dṛś (class 1)

शयनासनभोजनैः (śayanāsanabhojanaiḥ) - with beds, seats, and food

(noun)

Instrumental, neuter, plural of śayanāsanabhojana

śayanāsanabhojana - beds, seats, and food

dvandva compound of śayana, āsana, and bhojana

Compound type : dvandva (śayana+āsana+bhojana)

• śayana – bed, couch, sleeping
  noun (neuter)
  from root śī (to lie down)
  Root: śī (class 2)
• āsana – seat, sitting, posture
  noun (neuter)
  from root ās (to sit)
  Root: ās (class 2)
• bhojana – food, eating, meal
  noun (neuter)
  from root bhuj (to eat)
  Root: bhuj (class 7)