महाभारतः mahābhārataḥ - book-12, chapter-87, verse-7

विद्वांसः शिल्पिनो यत्र निचयाश्च सुसंचिताः ।
धार्मिकश्च जनो यत्र दाक्ष्यमुत्तममास्थितः ॥७॥

7. vidvāṁsaḥ śilpino yatra nicayāśca susaṁcitāḥ ,
dhārmikaśca jano yatra dākṣyamuttamamāsthitaḥ.

7. vidvāṃsaḥ śilpinaḥ yatra nicayāḥ ca susaṃcitāḥ
dhārmikaḥ ca janaḥ yatra dākṣyam uttamam āsthitaḥ

7. yatra vidvāṃsaḥ śilpinaḥ ca susaṃcitāḥ nicayāḥ ca
yatra dhārmikaḥ janaḥ uttamam dākṣyam āsthitaḥ

7. Where there are learned persons and artisans, and treasures are well-accumulated; and where the people are righteous (dharma) and possess supreme skill.

Words meanings summery:

• विद्वांसः (vidvāṁsaḥ) - learned persons, scholars

• शिल्पिनः (śilpinaḥ) - artisans, craftsmen

• यत्र (yatra) - where, in which place

• निचयाः (nicayāḥ) - treasures, accumulations, stores

• च (ca) - and

• सुसंचिताः (susaṁcitāḥ) - well-accumulated, well-collected

• धार्मिकः (dhārmikaḥ) - righteous, virtuous, religious

• च (ca) - and

• जनः (janaḥ) - people, man, person

• यत्र (yatra) - where, in which place

• दाक्ष्यम् (dākṣyam) - skill, cleverness, dexterity

• उत्तमम् (uttamam) - supreme, excellent, best

• आस्थितः (āsthitaḥ) - possessing, established in, resorted to

Words meanings and morphology

विद्वांसः (vidvāṁsaḥ) - learned persons, scholars

(noun)

Nominative, masculine, plural of vidvas

vidvas - learned, knowing, wise person, scholar

Present Active Participle

Derived from root √vid (to know) in the perfect tense system (vidvās).

Root: √vid (class 2)

Note: Refers to the inhabitants of the city.

शिल्पिनः (śilpinaḥ) - artisans, craftsmen

(noun)

Nominative, masculine, plural of śilpin

śilpin - artisan, craftsman, artist

Note: Refers to the inhabitants of the city.

यत्र (yatra) - where, in which place

(indeclinable)

Locative adverb from `yad`.

Note: Relates to the preceding 'puram' (implied).

निचयाः (nicayāḥ) - treasures, accumulations, stores

(noun)

Nominative, masculine, plural of nicaya

nicaya - collection, accumulation, store, treasure

Derived from root √ci (to collect) with prefix ni-.

Prefix: ni

Root: √ci (class 5)

Note: Subject of the clause 'nicayāḥ ca su-saṃcitāḥ'.

च (ca) - and

(indeclinable)

Note: Connects 'śilpinaḥ' to 'nicayāḥ'.

सुसंचिताः (susaṁcitāḥ) - well-accumulated, well-collected

(adjective)

Nominative, masculine, plural of susaṃcita

susaṁcita - well-collected, well-accumulated, thoroughly gathered

Past Passive Participle

Derived from root √ci (to collect) with prefixes sam- and su-.

Compound type : karmadhāraya (su+saṃcita)

• su – good, well, excellent
  indeclinable
• saṃcita – collected, accumulated, heaped up
  adjective (masculine)
  Past Passive Participle
  Derived from root √ci (to collect) with prefix sam-.
  Prefix: sam
  Root: √ci (class 5)

Note: Qualifies 'nicayāḥ'.

धार्मिकः (dhārmikaḥ) - righteous, virtuous, religious

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, adhering to (dharma)

Formed with suffix -ika from `dharma`.

Note: Qualifies 'janaḥ'.

च (ca) - and

(indeclinable)

Note: Connects the two halves of the verse.

जनः (janaḥ) - people, man, person

(noun)

Nominative, masculine, singular of jana

jana - person, man, people (collective)

Root √jan (to be born).

Root: √jan (class 4)

Note: Subject of the second half of the verse.

यत्र (yatra) - where, in which place

(indeclinable)

Locative adverb from `yad`.

Note: Relates to the preceding 'puram' (implied).

दाक्ष्यम् (dākṣyam) - skill, cleverness, dexterity

(noun)

Nominative, neuter, singular of dākṣya

dākṣya - skill, cleverness, dexterity, ability

Derived from `dakṣa` (able, clever).

Note: Object of `āsthitaḥ` (has taken refuge in/possesses).

उत्तमम् (uttamam) - supreme, excellent, best

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, excellent, supreme

Superlative form of `ud`.

Note: Qualifies 'dākṣyam'.

आस्थितः (āsthitaḥ) - possessing, established in, resorted to

(adjective)

Nominative, masculine, singular of āsthita

āsthita - standing on, established in, resorting to, possessing

Past Passive Participle

Derived from root √sthā (to stand) with prefix ā-.

Prefix: ā

Root: √sthā (class 1)

Note: The implied verb 'is' makes this a predicate adjective.