महाभारतः mahābhārataḥ - book-12, chapter-87, verse-19

बाह्यमाभ्यन्तरं चैव पौरजानपदं जनम् ।
चारैः सुविदितं कृत्वा ततः कर्म प्रयोजयेत् ॥१९॥

19. bāhyamābhyantaraṁ caiva paurajānapadaṁ janam ,
cāraiḥ suviditaṁ kṛtvā tataḥ karma prayojayet.

19. bāhyamābhyantaram ca eva paurajānapadam janam
| cāraiḥ suviditam kṛtvā tataḥ karma prayojayet

19. cāraiḥ bāhyamābhyantaram ca eva paurajānapadam
janam suviditam kṛtvā tataḥ karma prayojayet

19. Having thoroughly ascertained the external and internal populace, both urban and rural, through spies, the king should then initiate actions (karma).

Words meanings summery:

• बाह्यमाभ्यन्तरम् (bāhyamābhyantaram) - external and internal (populace) (external and internal)

• च (ca) - and (and, also)

• एव (eva) - indeed, just, only

• पौरजानपदम् (paurajānapadam) - urban and rural (populace) (urban and rural, pertaining to cities and countryside)

• जनम् (janam) - populace (people, person, populace)

• चारैः (cāraiḥ) - through spies (by spies, through scouts)

• सुविदितम् (suviditam) - thoroughly ascertained/understood (well-known, thoroughly ascertained, perfectly understood)

• कृत्वा (kṛtvā) - having made/rendered, having ascertained (having done, having made)

• ततः (tataḥ) - then (then, thence, afterwards)

• कर्म (karma) - actions (karma) (action, deed, work, duty)

• प्रयोजयेत् (prayojayet) - should then initiate (should set in motion, should initiate, should employ)

Words meanings and morphology

बाह्यमाभ्यन्तरम् (bāhyamābhyantaram) - external and internal (populace) (external and internal)

(adjective)

Accusative, neuter, singular of bāhyābhyantara

bāhyābhyantara - external and internal

Dvandva compound of bāhya and ābhyantara.

Compound type : Dvandva (bāhya+ābhyantara)

• bāhya – external, outer, foreign
  adjective (masculine)
  From bahis (outside) + -ya suffix.
• ābhyantara – internal, inner, intimate, domestic
  adjective (masculine)
  From abhyantara (inside) + suffix -a.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Used twice in the verse, linking adjectives.

एव (eva) - indeed, just, only

(indeclinable)

Emphatic particle.

पौरजानपदम् (paurajānapadam) - urban and rural (populace) (urban and rural, pertaining to cities and countryside)

(adjective)

Accusative, neuter, singular of paurajānapada

paurajānapada - pertaining to city and country, urban and rural

Dvandva compound: paura (citizen) + jānapada (country dweller).

Compound type : Dvandva (paura+jānapada)

• paura – citizen, urban, town-dweller
  adjective (masculine)
  From pura (city).
• jānapada – country, rural, provincial, pertaining to a country
  adjective (masculine)
  From janapada (country, district).

जनम् (janam) - populace (people, person, populace)

(noun)

Accusative, masculine, singular of jana

jana - man, person, people, creature, populace

From root jan (to be born).

Root: jan (class 4)

चारैः (cāraiḥ) - through spies (by spies, through scouts)

(noun)

Instrumental, masculine, plural of cāra

cāra - spy, scout, emissary, wanderer

From root car (to move, to walk, to wander).

Root: car (class 1)

सुविदितम् (suviditam) - thoroughly ascertained/understood (well-known, thoroughly ascertained, perfectly understood)

(adjective)

Accusative, neuter, singular of suvidita

suvidita - well-known, properly understood, thoroughly ascertained

Past Passive Participle

From su (well) + vidita (known). Root vid (to know).

Compound type : Karmadhāraya (su+vidita)

• su – well, good, excellent, easy
  indeclinable
  Prefix/adverb.
• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  From root vid (to know).
  Root: vid (class 2)

Note: Predicative participle.

कृत्वा (kṛtvā) - having made/rendered, having ascertained (having done, having made)

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed with suffix -tvā.

Root: kṛ (class 8)

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

From pronoun tad (that) + -tas suffix.

कर्म (karma) - actions (karma) (action, deed, work, duty)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, duty, religious rite, consequence of action (karma)

From root kṛ (to do, to make) + suffix -man.

Root: kṛ (class 8)

Note: Object of prayojayet.

प्रयोजयेत् (prayojayet) - should then initiate (should set in motion, should initiate, should employ)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prayuj

Optative Mood, 3rd Person, Singular, Active Voice (causative stem)

Causative stem from pra (forth) + root yuj (to join, apply) + causative suffix -i.

Prefix: pra

Root: yuj (class 7)