महाभारतः mahābhārataḥ - book-12, chapter-87, verse-10

समाजोत्सवसंपन्नं सदापूजितदैवतम् ।
वश्यामात्यबलो राजा तत्पुरं स्वयमावसेत् ॥१०॥

10. samājotsavasaṁpannaṁ sadāpūjitadaivatam ,
vaśyāmātyabalo rājā tatpuraṁ svayamāvaset.

10. samāja-utsava-sampannam sadā pūjita-daivatam
vaśya-amātya-balaḥ rājā tat puram svayam āvaset

10. rājā vaśya-amātya-balaḥ samāja-utsava-sampannam
sadā pūjita-daivatam tat puram svayam āvaset

10. A king with obedient ministers and military strength should himself reside in such a city (that is) endowed with social festivals and where deities are always worshipped.

Words meanings summery:

• समाज-उत्सव-सम्पन्नम् (samāja-utsava-sampannam) - endowed with social festivals (endowed with social gatherings and festivals)

• सदा (sadā) - always (always, ever, constantly)

• पूजित-दैवतम् (pūjita-daivatam) - where deities are worshipped (where deities are worshipped, having worshipped deities)

• वश्य-अमात्य-बलः (vaśya-amātya-balaḥ) - having obedient ministers and military strength

• राजा (rājā) - king (king, ruler)

• तत् (tat) - such (aforementioned) (that, such)

• पुरम् (puram) - city (city, town, fortress)

• स्वयम् (svayam) - himself (oneself, personally, by himself)

• आवसेत् (āvaset) - should reside (should reside, should inhabit)

Words meanings and morphology

समाज-उत्सव-सम्पन्नम् (samāja-utsava-sampannam) - endowed with social festivals (endowed with social gatherings and festivals)

(adjective)

Accusative, neuter, singular of samāja-utsava-sampanna

samāja-utsava-sampanna - possessing social festivals and gatherings

Compound type : bahuvrīhi (samāja+utsava+sampanna)

• samāja – assembly, society, gathering, community
  noun (masculine)
  Prefix: sam
  Root: aj (class 1)
• utsava – festival, feast, celebration
  noun (masculine)
  Prefix: ud
  Root: sū (class 2)
• sampanna – endowed with, filled with, accomplished
  adjective
  Past Passive Participle
  Derived from root 'pad' with 'sam'.
  Prefix: sam
  Root: pad (class 4)

Note: Accusative singular neuter, agreeing with 'puram'.

सदा (sadā) - always (always, ever, constantly)

(indeclinable)

पूजित-दैवतम् (pūjita-daivatam) - where deities are worshipped (where deities are worshipped, having worshipped deities)

(adjective)

Accusative, neuter, singular of pūjita-daivata

pūjita-daivata - having worshipped deities, worshipped by deities

Compound type : bahuvrīhi (pūjita+daivata)

• pūjita – worshipped, honored, adored
  adjective
  Past Passive Participle
  From root 'pūj' (to worship).
  Root: pūj (class 10)
• daivata – deity, god, divine being
  noun (neuter)
  Derived from 'deva'.

Note: Accusative singular neuter, agreeing with 'puram'.

वश्य-अमात्य-बलः (vaśya-amātya-balaḥ) - having obedient ministers and military strength

(adjective)

Nominative, masculine, singular of vaśya-amātya-bala

vaśya-amātya-bala - possessing obedient ministers and armed forces

Compound type : bahuvrīhi (vaśya+amātya+bala)

• vaśya – obedient, submissive, controllable
  adjective
  Gerundive
  From root 'vaś' (to wish, to control).
  Root: vaś (class 2)
• amātya – minister, counselor
  noun (masculine)
• bala – strength, power, force, army
  noun (neuter)

Note: Nominative singular masculine, agreeing with 'rājā'.

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

Root: rāj (class 1)

तत् (tat) - such (aforementioned) (that, such)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Accusative singular neuter, agreeing with 'puram'.

पुरम् (puram) - city (city, town, fortress)

(noun)

Accusative, neuter, singular of pura

pura - city, town, stronghold

Note: Object of 'āvaset'.

स्वयम् (svayam) - himself (oneself, personally, by himself)

(indeclinable)

Reflexive adverb.

आवसेत् (āvaset) - should reside (should reside, should inhabit)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āvas

Optative Mood

From root 'vas' with prefix 'ā'.

Prefix: ā

Root: vas (class 1)