महाभारतः mahābhārataḥ - book-12, chapter-35, verse-8

यश्चाग्नीनपविध्येत तथैव ब्रह्मविक्रयी ।
एतान्येनांसि सर्वाणि व्युत्क्रान्तसमयश्च यः ॥८॥

8. yaścāgnīnapavidhyeta tathaiva brahmavikrayī ,
etānyenāṁsi sarvāṇi vyutkrāntasamayaśca yaḥ.

8. yaḥ ca agnīn apavidhyeta tathā eva brahmavikrayī
etāni enāṃsi sarvāṇi vyutkrāntasamayaḥ ca yaḥ

8. yaḥ ca agnīn apavidhyeta tathā eva brahmavikrayī
ca yaḥ vyutkrāntasamayaḥ ca etāni sarvāṇi enāṃsi

8. And one who would extinguish the sacred fires, and similarly one who sells sacred knowledge (brahman), and one who transgresses appointed vows – all these are sins.

Words meanings summery:

• यः (yaḥ) - who, which

• च (ca) - and, also

• अग्नीन् (agnīn) - fires, sacrificial fires

• अपविध्येत (apavidhyeta) - should abandon, should extinguish, should neglect

• तथा (tathā) - similarly, in that way, so also

• एव (eva) - indeed, just so, only

• ब्रह्मविक्रयी (brahmavikrayī) - one who sells sacred knowledge (brahman) or the Veda

• एतानि (etāni) - refers to the actions of the previously listed individuals (these)

• एनांसि (enāṁsi) - sins, offenses, crimes

• सर्वाणि (sarvāṇi) - all, whole, entire

• व्युत्क्रान्तसमयः (vyutkrāntasamayaḥ) - one who transgresses the appointed time or vows, one who breaks an agreement

• च (ca) - and, also

• यः (yaḥ) - who, which

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

च (ca) - and, also

(indeclinable)

अग्नीन् (agnīn) - fires, sacrificial fires

(noun)

Accusative, masculine, plural of agni

agni - fire, Agni (god of fire), sacrificial fire

अपविध्येत (apavidhyeta) - should abandon, should extinguish, should neglect

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of apavidh

From root `vidh` (to pierce, to hit, to neglect) with prefix `apa`.

Prefix: apa

Root: vidh (class 6)

Note: Often used in the sense of abandoning duties.

तथा (tathā) - similarly, in that way, so also

(indeclinable)

एव (eva) - indeed, just so, only

(indeclinable)

ब्रह्मविक्रयी (brahmavikrayī) - one who sells sacred knowledge (brahman) or the Veda

(noun)

Nominative, masculine, singular of brahmavikrāyin

brahmavikrāyin - one who sells sacred knowledge (brahman) or the Veda

Compound formed from brahman and vikrāyin.

Compound type : tatpurusha (brahman+vikrāyin)

• brahman – sacred knowledge, Veda, Brahman (ultimate reality)
  noun (neuter)
• vikrāyin – seller
  noun (masculine)
  Agent noun from `vi-kṛī`
  Derived from root `kṛī` (to buy, to exchange) with prefix `vi` + suffix -in.
  Prefix: vi
  Root: kṛī (class 9)

एतानि (etāni) - refers to the actions of the previously listed individuals (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

एनांसि (enāṁsi) - sins, offenses, crimes

(noun)

Nominative, neuter, plural of enas

enas - sin, offense, crime, guilt

सर्वाणि (sarvāṇi) - all, whole, entire

(adjective)

Nominative, neuter, plural of sarva

sarva - all, whole, entire

व्युत्क्रान्तसमयः (vyutkrāntasamayaḥ) - one who transgresses the appointed time or vows, one who breaks an agreement

(noun)

Nominative, masculine, singular of vyutkrāntasamaya

vyutkrāntasamaya - one who transgresses the appointed time or vows, one who breaks an agreement

Bahuvrihi compound.

Compound type : bahuvrihi (vyutkrānta+samaya)

• vyutkrānta – transgressed, elapsed, passed beyond
  adjective (masculine)
  Past Passive Participle of `vi-ud-kram`
  Derived from root `kram` (to step, to go) with prefixes `vi` and `ud` + suffix -ta.
  Prefixes: vi+ud
  Root: kram (class 1)
• samaya – time, agreement, convention, vow, religious observance
  noun (masculine)
  Prefix: sam

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)