महाभारतः mahābhārataḥ - book-12, chapter-35, verse-27

पारिवित्त्यं च पतिते नास्ति प्रव्रजिते तथा ।
भिक्षिते पारदार्यं च न तद्धर्मस्य दूषकम् ॥२७॥

27. pārivittyaṁ ca patite nāsti pravrajite tathā ,
bhikṣite pāradāryaṁ ca na taddharmasya dūṣakam.

27. pārivittyam ca patite na asti pravrajite tathā
bhikṣite pāradāryam ca na tat dharmasya dūṣakam

27. pārivittyam ca na asti patite pravrajite tathā
bhikṣite pāradāryam ca na tat dharmasya dūṣakam

27. The defect of `pārivittya` (a younger brother marrying before an elder) does not apply to one who is fallen or one who has renounced. Likewise, for a mendicant, adultery is not a defilement of `dharma` (natural law/duty).

Words meanings summery:

• पारिवित्त्यम् (pārivittyam) - the defect of `pārivittya` (the state of a younger brother marrying before an elder, the fault associated with `parivitti`)

• च (ca) - and, also

• पतिते (patite) - in a fallen one, concerning one who has fallen

• न (na) - not, no

• अस्ति (asti) - is, exists

• प्रव्रजिते (pravrajite) - in one who has renounced, concerning a renunciate

• तथा (tathā) - likewise, so, thus, also

• भिक्षिते (bhikṣite) - in a mendicant, for one who has begged, in the case of a mendicant

• पारदार्यम् (pāradāryam) - adultery, violating another's wife

• च (ca) - and, also

• न (na) - not, no

• तत् (tat) - that, this

• धर्मस्य (dharmasya) - of dharma, of duty, of natural law

• दूषकम् (dūṣakam) - a defilement (a defiler, a polluter, a fault, a blemish)

Words meanings and morphology

पारिवित्त्यम् (pārivittyam) - the defect of `pārivittya` (the state of a younger brother marrying before an elder, the fault associated with `parivitti`)

(noun)

Nominative, neuter, singular of pārivittya

pārivittya - the defect of a younger brother marrying before an elder; the act of `parivitti`

Derived from `parivitti` (a younger brother marrying before his elder).

च (ca) - and, also

(indeclinable)

Conjunction.

पतिते (patite) - in a fallen one, concerning one who has fallen

(adjective)

Locative, masculine, singular of patita

patita - fallen, degraded, outcast, one who has lost caste/duty

Past Passive Participle

From root `pat` (to fall) with `kta` suffix.

Root: pat (class 1)

न (na) - not, no

(indeclinable)

Negative particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense

3rd person singular, present indicative, parasmaipada.

Root: as (class 2)

प्रव्रजिते (pravrajite) - in one who has renounced, concerning a renunciate

(adjective)

Locative, masculine, singular of pravrajita

pravrajita - one who has gone forth, an ascetic, a renunciate, an outcast

Past Passive Participle

From root `vraj` (to go) with prefix `pra` and suffix `kta`.

Prefix: pra

Root: vraj (class 1)

तथा (tathā) - likewise, so, thus, also

(indeclinable)

Adverbial particle.

भिक्षिते (bhikṣite) - in a mendicant, for one who has begged, in the case of a mendicant

(adjective)

Locative, masculine, singular of bhikṣita

bhikṣita - begged, acquired by begging; a mendicant, a beggar

Past Passive Participle

From root `bhikṣ` (to beg, desire) with `kta` suffix.

Root: bhikṣ (class 1)

पारदार्यम् (pāradāryam) - adultery, violating another's wife

(noun)

Nominative, neuter, singular of pāradārya

pāradārya - adultery, violating another's wife

Derived from `paradāra` (another's wife) with `ṣyañ` suffix.

च (ca) - and, also

(indeclinable)

Conjunction.

न (na) - not, no

(indeclinable)

Negative particle.

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (referring to something previously mentioned)

Demonstrative pronoun.

Note: Refers to `pāradāryam`.

धर्मस्य (dharmasya) - of dharma, of duty, of natural law

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue, custom

From root `dhṛ` (to hold, support) with suffix `-man`.

Root: dhṛ (class 1)

दूषकम् (dūṣakam) - a defilement (a defiler, a polluter, a fault, a blemish)

(noun)

Nominative, neuter, singular of dūṣaka

dūṣaka - defiler, corruptor, fault, blemish, impurity

Agent Noun / Adjective

From root `dūṣ` (to spoil, pollute) with suffix `-aka`.

Root: dūṣ (class 1)

Note: Agrees with `tat` (which refers to `pāradāryam`).