महाभारतः mahābhārataḥ - book-12, chapter-35, verse-10

स्वधर्मस्य परित्यागः परधर्मस्य च क्रिया ।
अयाज्ययाजनं चैव तथाभक्ष्यस्य भक्षणम् ॥१०॥

10. svadharmasya parityāgaḥ paradharmasya ca kriyā ,
ayājyayājanaṁ caiva tathābhakṣyasya bhakṣaṇam.

10. svadharmasya parityāgaḥ paradharmasya ca kriyā
ayājyayājanam ca eva tathā abhakṣyasya bhakṣaṇam

10. svadharmasya parityāgaḥ ca paradharmasya kriyā
ca eva ayājyayājanam tathā abhakṣyasya bhakṣaṇam

10. The abandonment of one's own intrinsic nature (dharma) and the adoption of another's intrinsic nature (dharma), as well as performing sacrifices for those who are unworthy, and similarly, consuming that which is forbidden.

Words meanings summery:

• स्वधर्मस्य (svadharmasya) - of one's own natural law, of one's own duty

• परित्यागः (parityāgaḥ) - abandonment, forsaking, giving up

• परधर्मस्य (paradharmasya) - of another's natural law, of another's duty

• च (ca) - and

• क्रिया (kriyā) - action, performance, deed

• अयाज्ययाजनम् (ayājyayājanam) - officiating for those unworthy to perform sacrifices

• च (ca) - and

• एव (eva) - indeed, only, just

• तथा (tathā) - thus, so, similarly

• अभक्ष्यस्य (abhakṣyasya) - of what is forbidden to eat

• भक्षणम् (bhakṣaṇam) - eating, consumption

Words meanings and morphology

स्वधर्मस्य (svadharmasya) - of one's own natural law, of one's own duty

(noun)

Genitive, masculine, singular of svadharma

svadharma - one's own natural law, one's own duty, one's own intrinsic nature (dharma)

Compound of 'sva' (own) + 'dharma'.

Compound type : ṣaṣṭhī-tatpuruṣa (sva+dharma)

• sva – own, self
  pronoun/adjective
• dharma – natural law, constitution, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)

परित्यागः (parityāgaḥ) - abandonment, forsaking, giving up

(noun)

Nominative, masculine, singular of parityāga

parityāga - abandonment, renunciation, forsaking

From 'pari-' + root 'tyaj' (to abandon) + suffix 'ghañ'.

Prefix: pari

Root: tyaj (class 1)

Note: Acts as the subject.

परधर्मस्य (paradharmasya) - of another's natural law, of another's duty

(noun)

Genitive, masculine, singular of paradharma

paradharma - another's natural law, another's duty, another's intrinsic nature (dharma)

Compound of 'para' (other, another) + 'dharma'.

Compound type : ṣaṣṭhī-tatpuruṣa (para+dharma)

• para – other, another, supreme
  adjective/pronoun
• dharma – natural law, constitution, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

Conjunction.

क्रिया (kriyā) - action, performance, deed

(noun)

Nominative, feminine, singular of kriyā

kriyā - action, performance, doing

From root 'kṛ' (to do).

Root: kṛ (class 8)

Note: Acts as the subject.

अयाज्ययाजनम् (ayājyayājanam) - officiating for those unworthy to perform sacrifices

(noun)

neuter, singular of ayājyayājana

ayājyayājana - causing to sacrifice for those who are unworthy of officiating (ayājya) or receiving (ayājya) a sacrifice.

Compound: 'a-' (negative) + 'yājya' (worthy of sacrifice/being officiated for) + 'yājana' (causing to sacrifice, officiating).

Compound type : nañ-tatpuruṣa (a+yājya+yājana)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• yājya – worthy of sacrifice, for whom a sacrifice is to be performed, worthy of being officiated for
  adjective/noun (masculine/neuter)
  Gerundive / Future Passive Participle
  From root 'yaj' (to sacrifice) + suffix '-ya'.
  Root: yaj (class 1)
• yājana – causing to sacrifice, officiating a sacrifice
  noun (neuter)
  Causal verbal noun
  From causal stem of root 'yaj' (to sacrifice) + suffix '-ana'.
  Root: yaj (class 1)

Note: Refers to an improper action.

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

तथा (tathā) - thus, so, similarly

(indeclinable)

Adverb.

अभक्ष्यस्य (abhakṣyasya) - of what is forbidden to eat

(noun)

Genitive, neuter, singular of abhakṣya

abhakṣya - not to be eaten, forbidden food

Gerundive / Future Passive Participle

From 'a-' (negative) + 'bhakṣya' (to be eaten, eatable). Root 'bhakṣ' (to eat).

Compound type : nañ-tatpuruṣa (a+bhakṣya)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• bhakṣya – to be eaten, eatable, food
  adjective/noun (neuter)
  Gerundive / Future Passive Participle
  From causal stem of root 'bhaj' (to divide, to partake) + suffix '-ya'. 'bhakṣ' is a desiderative-turned-root meaning 'to eat'.
  Root: bhakṣ (class 10)

भक्षणम् (bhakṣaṇam) - eating, consumption

(noun)

neuter, singular of bhakṣaṇa

bhakṣaṇa - eating, feeding, consumption

From root 'bhakṣ' (to eat) + suffix '-ana'.

Root: bhakṣ (class 10)

Note: The act of eating.