महाभारतः mahābhārataḥ - book-12, chapter-35, verse-3

सूर्येणाभ्युदितो यश्च ब्रह्मचारी भवत्युत ।
तथा सूर्याभिनिर्मुक्तः कुनखी श्यावदन्नपि ॥३॥

3. sūryeṇābhyudito yaśca brahmacārī bhavatyuta ,
tathā sūryābhinirmuktaḥ kunakhī śyāvadannapi.

3. sūryeṇa abhyuditaḥ yaḥ ca brahmacārī bhavati uta
tathā sūrya abhinirmuktaḥ kunakhī śyāvadat api

3. ca yaḥ brahmacārī sūryeṇa abhyuditaḥ bhavati uta
tathā sūrya abhinirmuktaḥ kunakhī api śyāvadat

3. And if a student (brahmacārin) wakes up after sunrise, or if he is one from whom the sun has set (i.e., who has slept through sunset); also, one with deformed nails or black teeth, [is considered impure].

Words meanings summery:

• सूर्येण (sūryeṇa) - by the sun

• अभ्युदितः (abhyuditaḥ) - risen upon, risen (from sleep)

• यः (yaḥ) - who, whoever

• च (ca) - and

• ब्रह्मचारी (brahmacārī) - a student, one who practices brahmacharya

• भवति (bhavati) - is, becomes

• उत (uta) - and, or, even, indeed

• तथा (tathā) - similarly, in the same way, thus

• सूर्य (sūrya) - sun

• अभिनिर्मुक्तः (abhinirmuktaḥ) - released by, deserted by, left by (the sun, meaning the sun has set for him)

• कुनखी (kunakhī) - one with deformed nails, having bad nails

• श्यावदत् (śyāvadat) - having black teeth

• अपि (api) - also, even

Words meanings and morphology

सूर्येण (sūryeṇa) - by the sun

(noun)

Instrumental, masculine, singular of sūrya

sūrya - sun, sun god

Note: Agent in a passive construction ('risen upon by the sun').

अभ्युदितः (abhyuditaḥ) - risen upon, risen (from sleep)

(participle)

Nominative, masculine, singular of abhyudita

abhyudita - risen, appeared, ascended, prosperous

past passive participle

Past passive participle from root i (to go) with prefixes abhi-ud-.

Prefixes: abhi+ud

Root: i (class 2)

Note: Agrees with yaḥ.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

च (ca) - and

(indeclinable)

ब्रह्मचारी (brahmacārī) - a student, one who practices brahmacharya

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - one who practices brahmacharya (celibacy, religious student life), a religious student

Compound: brahman (Veda/sacred knowledge) + car (to wander/practice). Formed with agent suffix -in.

Compound type : tatpuruṣa (brahman+car)

• brahman – Veda, sacred knowledge, sacred power
  noun (neuter)
• car – to move, wander, practice
  verb
  Root: car (class 1)

Note: Refers to a student following the first stage of life (āśrama).

भवति (bhavati) - is, becomes

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

उत (uta) - and, or, even, indeed

(indeclinable)

Note: Conjunctive particle.

तथा (tathā) - similarly, in the same way, thus

(indeclinable)

सूर्य (sūrya) - sun

(noun)

Nominative, masculine, singular of sūrya

sūrya - sun, sun god

Note: It's part of a compound sūrya-abhinirmuktaḥ. The form sūrya is the stem.

अभिनिर्मुक्तः (abhinirmuktaḥ) - released by, deserted by, left by (the sun, meaning the sun has set for him)

(participle)

Nominative, masculine, singular of abhinirmukta

abhinirmukta - let go, released, deserted, left, abandoned

past passive participle

Past passive participle from root muc with prefixes abhi-nir-.

Prefixes: abhi+nir

Root: muc (class 6)

Note: Compound with sūrya. sūryābhinirmuktaḥ means 'one by whom the sun has set' or 'one deserted by the sun'.

कुनखी (kunakhī) - one with deformed nails, having bad nails

(adjective)

Nominative, masculine, singular of kunakhin

kunakhin - having bad or deformed nails

Derived from ku (bad) + nakha (nail) with possessive suffix -in.

Compound type : bahuvrihi (ku+nakha)

• ku – bad, evil, contemptible
  indeclinable
• nakha – nail, claw
  noun (masculine)

Note: Used substantively here.

श्यावदत् (śyāvadat) - having black teeth

(adjective)

Nominative, masculine, singular of śyāvadat

śyāvadat - having black teeth

Compound: śyāva (dark, black) + dat (tooth).

Compound type : bahuvrihi (śyāva+dat)

• śyāva – dark-colored, black, brown
  adjective (masculine)
• dat – tooth
  noun (masculine)

Note: Used substantively here.

अपि (api) - also, even

(indeclinable)

Note: Emphatic particle.