महाभारतः
mahābhārataḥ
-
book-12, chapter-35, verse-14
पित्रा विभजते पुत्रो यश्च स्याद्गुरुतल्पगः ।
अप्रजायन्नधर्मेण भवत्याधर्मिको जनः ॥१४॥
अप्रजायन्नधर्मेण भवत्याधर्मिको जनः ॥१४॥
14. pitrā vibhajate putro yaśca syādgurutalpagaḥ ,
aprajāyannadharmeṇa bhavatyādharmiko janaḥ.
aprajāyannadharmeṇa bhavatyādharmiko janaḥ.
14.
pitrā vibhajate putraḥ yaḥ ca syāt gurutalpagaḥ
aprajāyan adharmeṇa bhavati ādharmikaḥ janaḥ
aprajāyan adharmeṇa bhavati ādharmikaḥ janaḥ
14.
yaḥ putraḥ gurutalpagaḥ ca syāt pitrā vibhajate
ca janaḥ adharmeṇa aprajāyan bhavati ādharmikaḥ
ca janaḥ adharmeṇa aprajāyan bhavati ādharmikaḥ
14.
A son who has violated his guru's bed (gurutalpaga) becomes separated (from his share) by his father. And a person who does not beget offspring due to unrighteousness (adharma) becomes unrighteous.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पित्रा (pitrā) - by the father
- विभजते (vibhajate) - he is separated (from inheritance) (he divides, he is divided, he shares)
- पुत्रः (putraḥ) - son
- यः (yaḥ) - who, which
- च (ca) - and
- स्यात् (syāt) - may be, might be, should be
- गुरुतल्पगः (gurutalpagaḥ) - violator of the guru's bed/wife
- अप्रजायन् (aprajāyan) - not begetting offspring, not procreating
- अधर्मेण (adharmeṇa) - by unrighteousness, through unrighteous conduct
- भवति (bhavati) - he/she/it becomes, he/she/it is
- आधर्मिकः (ādharmikaḥ) - unrighteous, impious, irreligious
- जनः (janaḥ) - person, man, individual
Words meanings and morphology
पित्रा (pitrā) - by the father
(noun)
Instrumental, masculine, singular of pitṛ
pitṛ - father
विभजते (vibhajate) - he is separated (from inheritance) (he divides, he is divided, he shares)
(verb)
3rd person , singular, middle, present (lat) of vi-bhaj
Prefix: vi
Root: bhaj (class 1)
पुत्रः (putraḥ) - son
(noun)
Nominative, masculine, singular of putra
putra - son
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
च (ca) - and
(indeclinable)
स्यात् (syāt) - may be, might be, should be
(verb)
3rd person , singular, active, optative (vidhi liṅ) of as
Root: as (class 2)
गुरुतल्पगः (gurutalpagaḥ) - violator of the guru's bed/wife
(noun)
Nominative, masculine, singular of gurutalpaga
gurutalpaga - one who goes to the guru's bed; adulterer with the guru's wife
Compound type : tatpurusha (guru+talpa+ga)
- guru – teacher, spiritual preceptor
noun (masculine) - talpa – bed, couch
noun (masculine) - ga – going, who goes, reaching
adjective (masculine)
derived from root 'gam' (to go)
Root: gam (class 1)
अप्रजायन् (aprajāyan) - not begetting offspring, not procreating
(verbal derivative)
Compound type : tatpurusha (a+prajāyat)
- a – not, non-
indeclinable
negative particle - prajāyat – begetting, producing offspring
verbal derivative (masculine)
Present Active Participle
from 'pra-jan' (to beget)
Prefix: pra
Root: jan (class 4)
अधर्मेण (adharmeṇa) - by unrighteousness, through unrighteous conduct
(noun)
Instrumental, masculine, singular of adharma
adharma - unrighteousness, unrighteous conduct, sin, violation of natural law
Compound type : tatpurusha (a+dharma)
- a – not, non-
indeclinable
negative particle - dharma – natural law, constitution, righteousness, duty
noun (masculine)
भवति (bhavati) - he/she/it becomes, he/she/it is
(verb)
3rd person , singular, active, present (lat) of bhū
Root: bhū (class 1)
आधर्मिकः (ādharmikaḥ) - unrighteous, impious, irreligious
(adjective)
Nominative, masculine, singular of ādharmika
ādharmika - unrighteous, impious, irreligious, unprincipled
Derived from 'adharma' with '-ika' suffix
जनः (janaḥ) - person, man, individual
(noun)
Nominative, masculine, singular of jana
jana - person, people, man