महाभारतः mahābhārataḥ - book-12, chapter-35, verse-11

शरणागतसंत्यागो भृत्यस्याभरणं तथा ।
रसानां विक्रयश्चापि तिर्यग्योनिवधस्तथा ॥११॥

11. śaraṇāgatasaṁtyāgo bhṛtyasyābharaṇaṁ tathā ,
rasānāṁ vikrayaścāpi tiryagyonivadhastathā.

11. śaraṇāgatasaṃtyāgaḥ bhṛtyasya abhāraṇam tathā
rasānām vikrayaḥ ca api tiryagyoni vadhaḥ tathā

11. śaraṇāgatasaṃtyāgaḥ tathā bhṛtyasya abhāraṇam
ca api rasānām vikrayaḥ tathā tiryagyoni vadhaḥ

11. The abandonment of one who has sought refuge, and similarly, the failure to support one's dependents. Also, the sale of vital liquids and, likewise, the killing of animals.

Words meanings summery:

• शरणागतसंत्यागः (śaraṇāgatasaṁtyāgaḥ) - abandonment of one who has come for refuge

• भृत्यस्य (bhṛtyasya) - of a servant, of a dependent

• अभारणम् (abhāraṇam) - non-maintenance, not supporting

• तथा (tathā) - thus, so, similarly

• रसानाम् (rasānām) - of vital liquids like oils, ghee, etc., which traditionally Brahmins should not trade (of liquids, of essences, of tastes)

• विक्रयः (vikrayaḥ) - sale, selling

• च (ca) - and

• अपि (api) - also, even

• तिर्यग्योनि (tiryagyoni) - of animal birth, of animals

• वधः (vadhaḥ) - killing, slaying

• तथा (tathā) - thus, so, similarly

Words meanings and morphology

शरणागतसंत्यागः (śaraṇāgatasaṁtyāgaḥ) - abandonment of one who has come for refuge

(noun)

Nominative, masculine, singular of śaraṇāgatasaṃtyāga

śaraṇāgatasaṁtyāga - abandoning a refugee

Compound of 'śaraṇāgata' (one who has come for refuge) and 'saṃtyāga' (complete abandonment).

Compound type : ṣaṣṭhī-tatpuruṣa (śaraṇāgata+saṃtyāga)

• śaraṇāgata – one who has come for refuge, refugee
  noun (masculine)
  Past Passive Participle
  Compound of 'śaraṇa' (refuge) + 'āgata' (come). From root 'gam' with prefix 'ā'.
  Prefix: ā
  Root: gam (class 1)
• saṃtyāga – complete abandonment, renunciation
  noun (masculine)
  From 'sam-' + root 'tyaj' (to abandon) + suffix 'ghañ'.
  Prefix: sam
  Root: tyaj (class 1)

Note: Acts as the subject.

भृत्यस्य (bhṛtyasya) - of a servant, of a dependent

(noun)

Genitive, masculine, singular of bhṛtya

bhṛtya - servant, dependent, one to be supported

Gerundive / Future Passive Participle

From root 'bhṛ' (to bear, support) + suffix '-tya'.

Root: bhṛ (class 1)

अभारणम् (abhāraṇam) - non-maintenance, not supporting

(noun)

neuter, singular of abhāraṇa

abhāraṇa - non-maintenance, not bearing, not supporting

Compound of 'a-' (negative) + 'bhāraṇa' (maintenance, support). From root 'bhṛ' (to bear, support).

Compound type : nañ-tatpuruṣa (a+bhāraṇa)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• bhāraṇa – bearing, supporting, maintaining
  noun (neuter)
  Verbal noun
  From root 'bhṛ' (to bear, support) + suffix '-ana'.
  Root: bhṛ (class 1)

Note: Acts as the subject.

तथा (tathā) - thus, so, similarly

(indeclinable)

Adverb.

Note: Connects items in the list of improper actions.

रसानाम् (rasānām) - of vital liquids like oils, ghee, etc., which traditionally Brahmins should not trade (of liquids, of essences, of tastes)

(noun)

Genitive, masculine, plural of rasa

rasa - juice, essence, fluid, liquid, taste, emotion

Root: ras (class 1)

विक्रयः (vikrayaḥ) - sale, selling

(noun)

Nominative, masculine, singular of vikraya

vikraya - sale, selling

From 'vi-' + root 'krī' (to buy) + suffix 'a'.

Prefix: vi

Root: krī (class 9)

Note: Acts as the subject.

च (ca) - and

(indeclinable)

Conjunction.

अपि (api) - also, even

(indeclinable)

तिर्यग्योनि (tiryagyoni) - of animal birth, of animals

(noun)

Nominative, masculine, singular of tiryagyoni

tiryagyoni - animal birth, animal species, an animal

Compound of 'tiryak' (going obliquely, crosswise) and 'yoni' (womb, origin, species). Refers to animals as 'those born in a crooked path' or 'crooked womb'.

Compound type : karmadhāraya (tiryak+yoni)

• tiryak – transverse, crooked, oblique; an animal
  adjective/indeclinable
  From root 'tṛ' (to cross) + 'añc' (to bend, go).
  Root: añc (class 1)
• yoni – womb, origin, source, species
  noun (feminine)
  'i'-stem noun.
  Root: yu (class 2)

Note: Often used in compounds. Here, it is the object of 'vadha'.

वधः (vadhaḥ) - killing, slaying

(noun)

Nominative, masculine, singular of vadha

vadha - striking, killing, slaying

From root 'vadh' (to strike, kill).

Root: vadh (class 1)

Note: Acts as the subject.

तथा (tathā) - thus, so, similarly

(indeclinable)

Adverb.

Note: Connects items in the list of improper actions.