महाभारतः mahābhārataḥ - book-12, chapter-35, verse-13

दक्षिणानामदानं च ब्राह्मणस्वाभिमर्शनम् ।
सर्वाण्येतान्यकार्याणि प्राहुर्धर्मविदो जनाः ॥१३॥

13. dakṣiṇānāmadānaṁ ca brāhmaṇasvābhimarśanam ,
sarvāṇyetānyakāryāṇi prāhurdharmavido janāḥ.

13. dakṣiṇānām adānam ca brāhmaṇasvābhimarśanam
sarvāṇi etāni akāryāṇi prāhuḥ dharmavidaḥ janāḥ

13. dharmavidaḥ janāḥ prāhuḥ dakṣiṇānām adānam ca
brāhmaṇasvābhimarśanam etāni sarvāṇi akāryāṇi

13. People who understand natural law (dharma) declare that both the non-giving of offerings and the infringement upon a Brahmin's property are all improper actions.

Words meanings summery:

• दक्षिणानाम् (dakṣiṇānām) - of offerings, of fees, of gifts

• अदानम् (adānam) - non-giving, not giving

• च (ca) - and

• ब्राह्मणस्वाभिमर्शनम् (brāhmaṇasvābhimarśanam) - infringement of a Brahmin's property, assaulting a Brahmin's wealth

• सर्वाणि (sarvāṇi) - all, every

• एतानि (etāni) - these

• अकार्याणि (akāryāṇi) - improper actions, not to be done, unrighteous deeds

• प्राहुः (prāhuḥ) - they say, they declare

• धर्मविदः (dharmavidaḥ) - knowers of natural law, experts in righteousness

• जनाः (janāḥ) - people, persons

Words meanings and morphology

दक्षिणानाम् (dakṣiṇānām) - of offerings, of fees, of gifts

(noun)

Genitive, feminine, plural of dakṣiṇā

dakṣiṇā - offering, sacrificial fee, gift; the South

अदानम् (adānam) - non-giving, not giving

(noun)

Nominative, neuter, singular of adāna

adāna - non-giving, not giving

Compound type : tatpurusha (a+dāna)

• a – not, non-
  indeclinable
  negative particle
• dāna – giving, gift, offering
  noun (neuter)
  derived from root 'dā' (to give)
  Root: dā (class 3)

च (ca) - and

(indeclinable)

ब्राह्मणस्वाभिमर्शनम् (brāhmaṇasvābhimarśanam) - infringement of a Brahmin's property, assaulting a Brahmin's wealth

(noun)

Nominative, neuter, singular of brāhmaṇasvābhimarśana

brāhmaṇasvābhimarśana - infringement of a Brahmin's property, assaulting a Brahmin's wealth

Compound type : tatpurusha (brāhmaṇa+sva+abhimarśana)

• brāhmaṇa – Brahmin, one belonging to the priestly class
  noun (masculine)
• sva – one's own, property, wealth
  noun (neuter)
• abhimarśana – touching, infringing, assaulting, violating
  noun (neuter)
  derived from root 'mṛś' with prefix 'abhi'
  Prefix: abhi
  Root: mṛś (class 6)

सर्वाणि (sarvāṇi) - all, every

(adjective)

Nominative, neuter, plural of sarva

sarva - all, whole, every

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etas

etas - this, these

अकार्याणि (akāryāṇi) - improper actions, not to be done, unrighteous deeds

(noun)

Nominative, neuter, plural of akārya

akārya - not to be done, improper action, unrighteous deed

Compound type : tatpurusha (a+kārya)

• a – not, non-
  indeclinable
  negative particle
• kārya – to be done, duty, action
  noun (neuter)
  Gerundive
  derived from root 'kṛ' (to do)
  Root: kṛ (class 8)

प्राहुः (prāhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (lat) of pra-ah

Prefix: pra

Root: ah (class 2)

धर्मविदः (dharmavidaḥ) - knowers of natural law, experts in righteousness

(noun)

Nominative, masculine, plural of dharmavid

dharmavid - knower of dharma, expert in righteousness/natural law

Compound type : tatpurusha (dharma+vid)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• vid – knower, knowing
  noun (masculine)
  derived from root 'vid' (to know)
  Root: vid (class 2)

जनाः (janāḥ) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - person, people, man