महाभारतः mahābhārataḥ - book-12, chapter-35, verse-5

अवकीर्णी भवेद्यश्च द्विजातिवधकस्तथा ।
अतीर्थे ब्रह्मणस्त्यागी तीर्थे चाप्रतिपादकः ॥५॥

5. avakīrṇī bhavedyaśca dvijātivadhakastathā ,
atīrthe brahmaṇastyāgī tīrthe cāpratipādakaḥ.

5. avakīrṇī bhavet yaḥ ca dvijātivadhakaḥ tathā
atīrthe brahmaṇaḥ tyāgī tīrthe ca apratipādakaḥ

5. yaḥ avakīrṇī bhavet ca tathā dvijātivadhakaḥ
atīrthe brahmaṇaḥ tyāgī ca tīrthe apratipādakaḥ

5. One who violates a vow of celibacy (avakīrṇī), and similarly, one who kills a twice-born, one who abandons sacred knowledge (brahman) to an unworthy recipient, and one who fails to impart it to a worthy person.

Words meanings summery:

• अवकीर्णी (avakīrṇī) - one who has broken a vow, a degraded person

• भवेत् (bhavet) - may become, should be, becomes

• यः (yaḥ) - who, which

• च (ca) - and, also

• द्विजातिवधकः (dvijātivadhakaḥ) - killer of a twice-born

• तथा (tathā) - similarly, in that way, so also

• अतीर्थे (atīrthe) - in an improper place/time, to an unworthy person/recipient

• ब्रह्मणः (brahmaṇaḥ) - of sacred knowledge (brahman)

• त्यागी (tyāgī) - an abandoner, renouncer, one who gives up

• तीर्थे (tīrthe) - in a proper place/time, to a worthy person/recipient

• च (ca) - and, also

• अप्रतिपादकः (apratipādakaḥ) - one who does not give, one who does not impart

Words meanings and morphology

अवकीर्णी (avakīrṇī) - one who has broken a vow, a degraded person

(noun)

Nominative, masculine, singular of avakīrṇin

avakīrṇin - one who has broken a vow of celibacy, a degraded person, one who has lost semen

From ava-kṝ (to scatter down), referring to someone who has scattered their seed/vow.

Prefix: ava

Root: kṝ (class 6)

भवेत् (bhavet) - may become, should be, becomes

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

च (ca) - and, also

(indeclinable)

द्विजातिवधकः (dvijātivadhakaḥ) - killer of a twice-born

(noun)

Nominative, masculine, singular of dvijātivadhaka

dvijātivadhaka - killer of a twice-born (Brahmin, Kshatriya, Vaishya)

Compound type : tatpurusha (dvijāti+vadhaka)

• dvijāti – twice-born (Brahmin, Kshatriya, Vaishya)
  noun (masculine)
  From dvi (two) + jāti (birth)
• vadhaka – killer, slayer
  noun (masculine)
  Agent noun from root vadh
  Derived from root vad (to strike, to kill) + suffix -aka
  Root: vadh (class 1)

तथा (tathā) - similarly, in that way, so also

(indeclinable)

अतीर्थे (atīrthe) - in an improper place/time, to an unworthy person/recipient

(noun)

Locative, neuter, singular of atīrtha

atīrtha - improper place, unworthy person, unholy place

Compound type : nañ-tatpuruṣa (a+tīrtha)

• a – not, non-
  indeclinable
• tīrtha – sacred bathing place, holy place, proper time/place, worthy person, preceptor
  noun (neuter)

ब्रह्मणः (brahmaṇaḥ) - of sacred knowledge (brahman)

(noun)

Genitive, neuter, singular of brahman

brahman - sacred knowledge, Veda, Brahman (ultimate reality), a Brahmin

त्यागी (tyāgī) - an abandoner, renouncer, one who gives up

(noun)

Nominative, masculine, singular of tyāgin

tyāgin - abandoner, renouncer, giver up

Agent noun from root tyaj

Derived from root tyaj (to abandon) + suffix -in.

Root: tyaj (class 1)

तीर्थे (tīrthe) - in a proper place/time, to a worthy person/recipient

(noun)

Locative, neuter, singular of tīrtha

tīrtha - sacred bathing place, holy place, proper time/place, worthy person, preceptor

च (ca) - and, also

(indeclinable)

अप्रतिपादकः (apratipādakaḥ) - one who does not give, one who does not impart

(noun)

Nominative, masculine, singular of apratipādaka

apratipādaka - one who does not give, one who does not impart, one who does not explain

Compound type : nañ-tatpuruṣa (a+pratipādaka)

• a – not, non-
  indeclinable
• pratipādaka – one who gives, one who explains, one who imparts
  noun (masculine)
  Agent noun from root `prati-pad`
  Derived from root `pad` with prefix `prati` + suffix -aka
  Prefix: prati
  Root: pad (class 4)