महाभारतः mahābhārataḥ - book-12, chapter-319, verse-9

नारदेनाभ्यनुज्ञातस्ततो द्वैपायनात्मजः ।
अभिवाद्य पुनर्योगमास्थायाकाशमाविशत् ॥९॥

9. nāradenābhyanujñātastato dvaipāyanātmajaḥ ,
abhivādya punaryogamāsthāyākāśamāviśat.

9. nāradena abhyanujñātaḥ tataḥ dvaipāyanātmajaḥ
abhivādya punar yogam āsthāya ākāśam āviśat

9. tataḥ nāradena abhyanujñātaḥ dvaipāyanātmajaḥ
abhivādya punar yogam āsthāya ākāśam āviśat

9. Then, the son of Dvaipāyana, having been granted permission by Nārada, bowed again and, taking up his spiritual practice (yoga), entered the sky.

Words meanings summery:

• नारदेन (nāradena) - by Nārada

• अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted, sanctioned, allowed

• ततः (tataḥ) - then, thereafter, from there

• द्वैपायनात्मजः (dvaipāyanātmajaḥ) - Refers to Śuka, son of Vyāsa. (son of Dvaipāyana (Vyāsa))

• अभिवाद्य (abhivādya) - having saluted, having bowed down

• पुनर् (punar) - again, anew

• योगम् (yogam) - his spiritual practice (yoga) (spiritual practice, discipline, union, conjunction)

• आस्थाय (āsthāya) - having taken up, having resorted to, having assumed

• आकाशम् (ākāśam) - sky, space, ether

• आविशत् (āviśat) - he entered, he penetrated

Words meanings and morphology

नारदेन (nāradena) - by Nārada

(proper noun)

Instrumental, masculine, singular of nārada

nārada - Nārada (name of a divine sage)

अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted, sanctioned, allowed

(adjective)

Nominative, masculine, singular of abhyanujñāta

abhyanujñāta - permitted, allowed, sanctioned, granted permission

Past Passive Participle

From root jñā (to know) with prefixes abhi- and anu-.

Prefixes: abhi+anu

Root: jñā (class 9)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

द्वैपायनात्मजः (dvaipāyanātmajaḥ) - Refers to Śuka, son of Vyāsa. (son of Dvaipāyana (Vyāsa))

(noun)

Nominative, masculine, singular of dvaipāyanātmaja

dvaipāyanātmaja - son of Dvaipāyana (Vyāsa)

Compound type : tatpurusha (dvaipāyana+ātmaja)

• dvaipāyana – Dvaipāyana (epithet of Vyāsa)
  proper noun (masculine)
• ātmaja – son, offspring, born from oneself
  noun (masculine)

अभिवाद्य (abhivādya) - having saluted, having bowed down

(indeclinable)

Absolutive (Gerund)

From root vad (to speak) with prefix abhi-.

Prefix: abhi

Root: vad (class 1)

पुनर् (punar) - again, anew

(indeclinable)

योगम् (yogam) - his spiritual practice (yoga) (spiritual practice, discipline, union, conjunction)

(noun)

Accusative, masculine, singular of yoga

yoga - union, conjunction, spiritual practice, discipline, effort, application

आस्थाय (āsthāya) - having taken up, having resorted to, having assumed

(indeclinable)

Absolutive (Gerund)

From root sthā (to stand) with prefix ā-.

Prefix: ā

Root: sthā (class 1)

आकाशम् (ākāśam) - sky, space, ether

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - sky, ether, space; the fifth element

आविशत् (āviśat) - he entered, he penetrated

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

Prefix: ā

Root: viś (class 6)