महाभारतः mahābhārataḥ - book-12, chapter-319, verse-23

उर्वश्या वचनं श्रुत्वा शुकः परमधर्मवित् ।
उदैक्षत दिशः सर्वा वचने गतमानसः ॥२३॥

23. urvaśyā vacanaṁ śrutvā śukaḥ paramadharmavit ,
udaikṣata diśaḥ sarvā vacane gatamānasaḥ.

23. urvaśyā vacanam śrutvā śukaḥ paramadharmavit
udaikṣata diśaḥ sarvāḥ vacane gatamanasaḥ

23. urvaśyā vacanam śrutvā paramadharmavit śukaḥ
vacane gatamanasaḥ sarvāḥ diśaḥ udaikṣata

23. Having heard Urvaśī's words, Śuka, a knower of the supreme natural law (dharma), looked up in all directions, his mind absorbed in her statement.

Words meanings summery:

• उर्वश्या (urvaśyā) - Urvaśī's (by Urvaśī, of Urvaśī)

• वचनम् (vacanam) - words, statement (word, speech, statement)

• श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

• शुकः (śukaḥ) - Śuka (Śuka (name of a sage, son of Vyāsa), parrot)

• परमधर्मवित् (paramadharmavit) - knower of the supreme natural law (dharma) (knower of the highest natural law (dharma))

• उदैक्षत (udaikṣata) - he looked up (he looked up, he saw)

• दिशः (diśaḥ) - directions

• सर्वाः (sarvāḥ) - all (all, every)

• वचने (vacane) - in her statement (in the word, in the speech)

• गतमनसः (gatamanasaḥ) - his mind absorbed (whose mind is gone, with absorbed mind)

Words meanings and morphology

उर्वश्या (urvaśyā) - Urvaśī's (by Urvaśī, of Urvaśī)

(proper noun)

Genitive, feminine, singular of urvaśī

urvaśī - Urvaśī (an Apsara)

वचनम् (vacanam) - words, statement (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, statement

Derived from root vac (to speak)

Root: vac (class 2)

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

(indeclinable)

Absolutive (gerund)

Derived from root śru (to hear)

Root: śru (class 5)

Note: Connects the action of hearing to the main verb 'udaikṣata'.

शुकः (śukaḥ) - Śuka (Śuka (name of a sage, son of Vyāsa), parrot)

(proper noun)

Nominative, masculine, singular of śuka

śuka - Śuka (name of a sage, son of Vyāsa), parrot

परमधर्मवित् (paramadharmavit) - knower of the supreme natural law (dharma) (knower of the highest natural law (dharma))

(adjective)

Nominative, masculine, singular of paramadharmavid

paramadharmavid - knower of the supreme natural law (dharma)

Compound type : tatpuruṣa (parama+dharma+vid)

• parama – highest, supreme, excellent
  adjective (masculine)
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• vid – knower, understanding
  noun (masculine)
  Agent noun
  Derived from root vid (to know)
  Root: vid (class 2)

Note: Qualifies 'śukaḥ'.

उदैक्षत (udaikṣata) - he looked up (he looked up, he saw)

(verb)

3rd person , singular, middle, imperfect (luṅ) of udaikṣata

Imperfect middle third singular

Root īkṣ with prefix ud-

Prefix: ud

Root: īkṣ (class 1)

दिशः (diśaḥ) - directions

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter

Note: Object of 'udaikṣata'.

सर्वाः (sarvāḥ) - all (all, every)

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole

वचने (vacane) - in her statement (in the word, in the speech)

(noun)

Locative, neuter, singular of vacana

vacana - word, speech, statement

Derived from root vac (to speak)

Root: vac (class 2)

गतमनसः (gatamanasaḥ) - his mind absorbed (whose mind is gone, with absorbed mind)

(adjective)

Nominative, masculine, singular of gatamanas

gatamanas - whose mind is gone, with absorbed mind

Compound type : bahuvrihi (gata+manas)

• gata – gone, reached, departed
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam (class 1)
• manas – mind, intellect, thought
  noun (neuter)