महाभारतः mahābhārataḥ - book-12, chapter-319, verse-19

दैवतं कतमं ह्येतदुत्तमां गतिमास्थितम् ।
सुनिश्चितमिहायाति विमुक्तमिव निःस्पृहम् ॥१९॥

19. daivataṁ katamaṁ hyetaduttamāṁ gatimāsthitam ,
suniścitamihāyāti vimuktamiva niḥspṛham.

19. daivatam katamam hi etat uttamām gatim āsthitam
suniścitam iha āyāti vimuktam iva niḥspṛham

19. hi etat katamam daivatam uttamām gatim āsthitam
suniścitam vimuktam iva niḥspṛham iha āyāti

19. Which deity (daivatam) is this, who has attained the highest state (gati)? He comes here with firm resolve, like one liberated (vimukta) and free from desire.

Words meanings summery:

• दैवतम् (daivatam) - a deity, divinity

• कतमम् (katamam) - which one (among many)

• हि (hi) - indeed, surely

• एतत् (etat) - this, this one

• उत्तमाम् (uttamām) - highest, best

• गतिम् (gatim) - state, destination, path

• आस्थितम् (āsthitam) - established, attained, standing

• सुनिश्चितम् (suniścitam) - well-ascertained, firmly resolved

• इह (iha) - here, in this world

• आयाति (āyāti) - he comes, approaches

• विमुक्तम् (vimuktam) - liberated, released

• इव (iva) - as if, like

• निःस्पृहम् (niḥspṛham) - free from desire, desireless

Words meanings and morphology

दैवतम् (daivatam) - a deity, divinity

(noun)

Nominative, neuter, singular of daivata

daivata - deity, divinity, divine nature

From 'deva' (god) with suffix '-ta'.

Note: Refers to 'etat'.

कतमम् (katamam) - which one (among many)

(pronoun)

Nominative, neuter, singular of katama

katama - which (of many), what kind

Superlative of 'kim'.

हि (hi) - indeed, surely

(indeclinable)

Particle.

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

उत्तमाम् (uttamām) - highest, best

(adjective)

Accusative, feminine, singular of uttama

uttama - highest, best, excellent, ultimate

Superlative of 'ud'.

गतिम् (gatim) - state, destination, path

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, state, condition, destination

From root 'gam'.

Root: gam (class 1)

आस्थितम् (āsthitam) - established, attained, standing

(adjective)

Nominative, masculine, singular of āsthita

āsthita - placed, established, attained, resorted to

Past Passive Participle

From root 'sthā' with prefix 'ā'.

Prefix: ā

Root: sthā (class 1)

Note: Agrees with the implied subject (the ascetic).

सुनिश्चितम् (suniścitam) - well-ascertained, firmly resolved

(adjective)

Nominative, masculine, singular of suniścita

suniścita - well-ascertained, firmly resolved, very certain

Compound of 'su' (good, well) + 'niścita' (ascertained, resolved).

Compound type : karmadhāraya (su+niścita)

• su – good, well, excellent
  prefix
  Intensifier.
• niścita – ascertained, determined, resolved
  adjective (masculine)
  Past Passive Participle
  From root 'ci' (to collect) with prefix 'nis'.
  Prefix: nis
  Root: ci (class 5)

Note: Can function adverbially when in neuter accusative singular, but here it is a nominative adjective to the implied subject.

इह (iha) - here, in this world

(indeclinable)

Locative of pronominal base 'i'.

आयाति (āyāti) - he comes, approaches

(verb)

3rd person , singular, active, present (laṭ) of āyā

Present tense, active voice

From root 'yā' with prefix 'ā'.

Prefix: ā

Root: yā (class 2)

विमुक्तम् (vimuktam) - liberated, released

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, released, set free

Past Passive Participle

From root 'muc' with prefix 'vi'.

Prefix: vi

Root: muc (class 6)

Note: Part of a comparison.

इव (iva) - as if, like

(indeclinable)

Particle expressing comparison.

निःस्पृहम् (niḥspṛham) - free from desire, desireless

(adjective)

Nominative, masculine, singular of niḥspṛha

niḥspṛha - free from desire, desireless, indifferent

Compound of 'nis' (without) + 'spṛhā' (desire).

Compound type : bahuvrīhi (nis+spṛhā)

• nis – out, forth, without, free from
  prefix
  Negative/privative prefix.
• spṛhā – desire, longing, eagerness
  noun (feminine)
  From root 'spṛh'.
  Root: spṛh (class 10)

Note: Modifies the implied subject, parallel to 'vimuktam'.